PARTICIPATION OF YAZID IN THE WAR OF QUSTUNTUNIA (CAESAR'S CITY) IN THE LIGHT OF ISLAMIC HISTORY

PARTICIPATION OF YAZID IN THE WAR OF QUSTUNTUNIA (CAESAR'S CITY)

IN THE LIGHT OF ISLAMIC HISTORY

By Dr.Faizan Ahmed Azizi

Narrated Khalid bin Madan:

That 'Umair bin Al-Aswad Al-Anasi told him that he went to 'Ubada bin As-Samit while he was staying in his house at the seashore of Hims with (his wife) Um Haram. 'Umair said. Um Haram informed us that she heard the Prophet saying, "Paradise is granted to the first batch of my followers who will undertake a naval expedition." Um Haram added, I said, 'O Allah's Apostle! Will I be amongst them?' He replied, 'You are amongst them.' The Prophet then said, 'the first army amongst' my followers who will invade Caesar's City will be forgiven their sins.' I asked, 'Will I be one of them, O Allah's Apostle?' He replied in the negative."( Sahih al Bukhari, Book of Jihad Volume 4, Book 52, and Number 175)

From the above hadith some people from Muslim trying to misguide the muslims. They says Yazid was participated in the war of Caesar’s and due to his participation he was Jannati because Holy prophet (Sallallahu alaihe wasallam) said my followers who will invade Caesar's City will be forgiven their sins. This claim is fabricated and totally wrong. Because in the Hadith two thing are clearly mentioned.

1.)        First batch of my followers who will undertake a naval expedition.

2.)        The first army amongst' my followers who will invade Caesar's City.

The prediction of Holy prophet (Sallallahu alaihe wasallam ) said in both attached first batch will get Paradise and forgiven their sin. If we look into the history we will find that yazid was not o participated in both attach he was participated in 8th batch second group. Let see what history said.

First Naval War and Yazid participation:

The first naval expedition is done by Hazrat Ameer Mu'awiyah (May Allah be well pleased with him). In the chilapath of Hazrat Usman ibn Ameer Mu'awiyah (May Allah be well pleased with him) seek permission to attack on Rome he got permission and in Hijri 32 he attached and fought battles after battles till he reached the city of Constantinople. Yazid was not participated in that battle he  was a kid and  6 years old that time. (Tarikh Kamil, Vol 3, Pg No. 25 &Bidayah wan Nihayah, Vol 7, Pg No. 179)

Attack on Caesar's City and Yazid participation:

Let’s see the history is Yazid participated in first army or not who attack on Caesar’s city.

First Attack

First Muslim Army which attacked Caesar's city was sent by Holy prophet (Sallallahu alaihe wasallam) himself, According to later Muslim historians, Holy prophet (Sallallahu alaihe wasallam) dispatched 3,000 of his troops to the area in Jumada al-awwal of the year 8 A.H., i.e., A.D. 629, for a quick expedition to attack and punish the tribes. The army was led by Zayd ibn Haritha; the second-in-command was Jafar ibn Abi Talib and the third-in-command was Abdullah ibn Rawahah.( Saif-ur-Rahman Mubarakpuri, ar-Raheeq al-Makhtoom, "The Sealed Nectar", Islamic University of Medina, Dar-us-Salam publishers ISBN 1-59144-071-8) Holy prophet (Sallallahu alaihe wasallam)had already given the prediction of Shahadat (martyrdom) of Jaffar Taiyyar, Zaid bin Harith and Abdullah before that news came to Madina. This battle called “The Battle of Mu'tah”In that time yazid was not only participated even he was not born at battle.

Here is the Link to Wikipedia (http://en.wikipedia.org/wiki/Battle_of_Mu%27tah)about this first Islamic War of Mautta upon Caesar's City.

Second Attack

If we take the meaning of Capital of Caesar's City, then it was the city of “Hims  " (also spelled Homs) which was also conquered during the times of Umar Ibn al-Khattab in 16th Hijri (Islamic year).The commander of this Army was Abu 'Ubaidah, and the Companion Yazid bin Abu Sufyan was included in it. Even that time yazid was not born. He was born in 26 Hijri, (Bidayah wan Nihayah, Vol 9, Pg No. 76)

Third Attack

Hazrat Ameer Mu'awiyah (May Allah be well pleased with him) attacked Rome in Hijri 32 and fought battles after battles till he reached the city of Constantinople.Yazid   was a kid of 6 years. (Tarikh Kamil, Vol 3, Pg No. 25 &Bidayah wan Nihayah, Vol 7, Pg No. 179) (This was first naval Attack on Rome)

Fourth Attack

In 42 A.H the Muslims attacked Rome their way to Constantinople.  ( Bidayah wan Nihayah Vol 8, Pg No 24)

Fifth Attack

In 43 A.H the Muslims attacked Rome under the leadership of Hadhrat Basar bin Artaah (May Allah be well pleased with him) and fought their way to Constantinople.  (Tarikh Ibn Khaldun, Vol 3, Pg No.9 & Bidayah wan Nihayah Vol 8, Pg No 24)

Sixth Attack

In 44 Hijri Muslims, with Hadhrat Abdur Rahman bin Khalid bin Walid (May Allah be well pleased with them) entered Rome and spent winter there only and Hadhrat Basar bin Artaah (May Allah be well pleased with him) fought through the sea. Tarikh Kamil, Vol 3, Pg no. 298

Seventh Attack

Incidents of 46 Hijri Hadhrat Malik bin Abdullah (May Allah be well pleased with him) remained in the kingdom of Rome and it has been said that Hadhrat Abdur Rahman bin Khalid bin Walid (May Allah be well pleased with them) and returned to Hims the same year and passed away into the presence of Allah."he commander of this army to attack to Constantinople was Hadhrat Abdur Rahman bin Khalid bin Walid (May Allah be well pleased with them).  This attack has been mentioned not only in the books of history, but also in Sunan Abu Dawood, which is a reliable book from the Sihah Sittah (the 6 most authentic and reliable books of Hadith).  It is given in Sunan Abu Dawood, Vol 1, Kitabul Jihad, Pg No. 340 (Hadith No: 2151), "Muslims attacked Constantinople and in this battle, Hadhrat Abdur Rahman bin Khalid bin Walid (May Allah be well pleased with him) was the commander.

Translation: It has been narrated on the authority of Hadhrat Abu Imran (May Allah be well pleased with him): We left Madina with the intention of attacking Constantinople.  The commander of the army was Hadhrat Abdur Rahman bin Khalid bin Walid (May Allah be well pleased with him).  The Romans had their backs to the ramparts.  A person readied himself for attack.  The people said: La ilaha illallah, he is taking himself to death. Hadhrat Abu Ayyub Ansari (May Allah be well pleased with him) said: This verse has been revealed about us, when Allah  helped the Holy Prophet (Sallallahu alaihi wa sallam) and made Islam dominant, then we said, 'Come let us remain with our property and wealth and set them right,' then Allah  sent this command: And spend in the way of Allah  and do not put yourself in mortal danger.” Surah Baqra- 195 and so to take oneself to death is to remain with our property, busy oneself in setting them right and abandon Jihad.  Hadhrat Abu Imran says that Hadhrat Abu Ayyub Ansari (May Allah be well pleased with him) used to perform Jihad for the sake of Allah , to the extent that he was buried in Constantinople."

According to the above mentioned details, the army, which attacked Constantinople under Ameer Mu'awiyah (May Allah be well pleased with him) in 32 Hijri is the first army and this is the army, which according to Sahih Bukhari, is forgiven. It is made clear by the Hadith of Sunan Abu Dawood, that the commander of the army, which attacked Constantinople was Hadhrat Abdur Rahman bin Khalid bin Walid (May Allah be well pleased with them), who passed away in either 46 or 47 A.H, as given in Tarikh Kamil in the incidents of 46 Hijri

Sunan Abu Dawood is from among the Sihah Sittah (the six most authentic books of Hadith).  It is by all standards more preferable than the books of history.  This proves beyond doubt that under the leadership of Hadhrat Abdur Rahman bin Khalid bin Walid (May Allah be well pleased with them) Constantinople was attacked before 46 or 47 Hijri, as the canons of history and Rijal establish that Hadhrat Abdur Rahman bin Khalid bin Walid (May Allah be well pleased with them) passed away in 46 or 47 Hijri.

Eight Attack

A group of Muslim Attacked on room with a person name Hazrat Yazid bin Shazra shami not Yazid ibn Ameer Mu'awiyah (May Allah be well pleased with him).

Ninth Attack

In 49 Hijri or 50 H, Ameer Mu'awiyah (May Allah be well pleased with him) made preparations to take the towns and cities of Rome under Sufyan bin Auf. That time in first group yazid was not participated he send as a punishment in the war by force fully later with second group. In Tareekh Kamil this incidence mentioned as

“In this year (49 Hijri) and some says 50 H, Mu’awiyah made preparations to take the towns and cities of Rome under Sufyan bin Auf. He sent out the army and ordered his son Yazeed to join him but Yazeed was lax in this regard, Mu’awiya therefore became silent on the matter. The army during the conquered suffered from sickness and hunger and upon receipt of this news, Yazeed recited a couplet: Why shall I care about what the army facing in Farqadona from fever and smallpox While I lay comfort in deluxe clothes at the house of Marwan with Um Kulthom”.

Um Kulthoom bint Abdullah Ibn Aamir was Yazeed’s wife. When Muawiyah heard the couplets of Yazeed, he vowed to send him to Rome to Sufiyan bin Auf so that he also confronts hardship”

We read in Muruj al Dhahab:“Mu’awiya received information on the progress of the army and conveyed this news to Yazeed who said, “In this case I shall convene a function in home, joined by my fellow drunkards”.

By citing these references, it has become clear that:

1. The prediction of Holy prophet (Sallallahu alaihe wasallam ) said in both attached first batch    

     will get  paradise and forgiven their sin . Yazid was participated in Ninth Bath.

2. Unlike the propaganda of misleaded people, it was Hazrat Sufyan bin Auf who was the

   commander of the army that went to Caesar’s City and not Yazeed.

3. Yazeed had no interest in participating in the Jihad and thus didn’t go with the army which

   clearly excludes him from the first army promised forgiveness in the alleged hadith.

4. On hearing the hardships the army confronted there, Yazeed became pleased at his decision

   of not going which is not a sign of a person worthy enough to have a glance at Paradise let

   alone enter it.

5. On hearing Yazeed’s satisfaction, Ameer Mu'awiyah (May Allah be well pleased with him)

    decided to send him as a punishment.

The holy Prophet (Sallallahu Alaihe Wasallam) has advised to be gentle with good character while preaching Islam

By Dr.Faizan Ahmed Azizi

 

Islam has always advised gentleness and positive approach while preaching religion, because one’s heart cannot be transformed by force. The holy Prophet (Sallallahu Alaihe Wasallam) has advised to be gentle while preaching. The holy Quran states:

1.‘Call to the way of your Lord with wisdom and good admonition and argue with them in a way that is best. No doubt, your Lord knows well who has strayed from His way and He knows well those who are guided.’(Al Nahl verse 125)

2.‘And abuse not those whom they worship beside Allah because they will commit rudeness in respect of Allah through their excessiveness and ignorance. Thus We have made fair the deeds of every nation in their eyes, then they have to return back towards their Lord and He will tell them what they used to do.’( Al Anaam verse 108)

3.‘And good and evil will not be equal O listener, repel the evil with good, then he between whom and you there was enmity will become as though he was your warm friend.’

(Hamim Sajdah verse 34)

In the above mentioned verses Allah Almighty commands to preach the way of truth with gentle ways and means, so how can the followers of Islam defy this order. In verse no. 2 Allah almighty himself prohibits the faithful to desist from abusing the deities of other religion. Perhaps, no other religion sets such high standards of tolerance. This is because Islam has come to eradicate strife and sedition and to spread peace and harmony, but alas! The enemies of Islam still criticize the holy Prophet (Sallallahu Alaihe Wasallam) and show disrespect to the places of worship of Muslims. Hence, it is impossible for Muslims to demolish other people’s places of worship. History bears witness to the fact, that Muslims have never demolished other places of worship even after their triumph but maintained the status quo and allowed free religious practice in their kingdom.

                                                                                    Published in Divine vision magazine second edition

Hazrat Fatima - Head of women in Paradise

Hazrat Fatima - Head of women in Paradise

By Dr.Faizan Ahmed Azizi

Published in Divine Vision Magazine Second Edition

According to the Islamic Calendar, Fatima Al-Zahra (R.A) was born in Makkah on the 20th day of the Islamic Lunar Calendar month, Jumada Al-Thani (615 AD), five years after the declaration of the message of Islam by Prophet Muhammad (saw) and three years after Isra and Miraj (Night journey and ascension of Prophet Muhammad (saw) to heaven) and eight years before Hijrah (migration of Prophet Muhammad (saw) from Makkah to Medina).  Her name is Fatimah and her other names are: Zahra, Seddiqah, Tahirah, Mubarakah, Batool, Radiah, Mardiah and Muhaddathah. The word Fatimah means separated. She is named Fatimah because her followers are separated from the Hell because of her. Zahra means luminous. Sixth Imam, Imam Sadiq (R.A) said: "When Fatimah prayed, she shined for the heavens as the stars shine for people on earth." Seddiqah means someone who says nothing except the truth. Tahirah means pure and clean, Mubarakah means full of favour and blessing, Batool means separated from uncleanness and Radiah means satisfied with Allah's (SWT) fate and destiny and Mardiah means laudable. Muhaddathah means the one spoken to by angels. The following are some of her titles: Ensiah (heavenly lady), Haniah (sympathetic), Shahidah (martyr), Afifah (chaste), Sabirah (patient), Alimah (learned), Madhloomah (oppressed), Ma'soomah (infallible), Umm al-Hassan (mother of Hassan), Umm al-Hussain (mother of Hussain), Umm al-A'immah (mother of Imams) and Umme Abiha. 

Fatima is a part of Holy Prophet (Peace be upon him)

Prophet Mohammed (saw) has said, "Fatima is part of me, whoever harms her, harms me." Prophet Mohammed (saw) has also said, "Fatima is part of me, whoever disappoints her, disappoints me."

In these traditions, the statement that 'Fatima is part of me', has an in-depth meaning. It shows that Fatema Zahra (R.A) is not only the daughter of Rahmatul Lil Aalameen (Mercy to all the Worlds); No wonder that where Prophet Mohammed (saw) declared Fatima (R.A) as part of himself, he (saw) also announced, "Verily my daughter Fatima is the leader of the women of the worlds."

Pure noble lady Khadijah bint Khuwaylid (sa) and Prophet Muhammad (saw) bestowed all their natural love, care and devotion on their lovable child Fatima Al-Zahra (R.A), who in her turn was extremely fond of her parents.

As a daughter, Fatima Al-Zahra (R.A) loved her parents so much that she won their love and regard. The behavior of Prophet Muhammad (saw) toward his daughter Fatima Al-Zahra (R.A) was special. Prophet Muhammad (saw) showed unique respect to his dear daughter; whenever Fatima Al-Zahra (R.A) came to see him, he (saw) welcomed her, stood up to show respect and even kissed her hand and made her sit at his own place. On every occasion that Prophet Muhammad (saw) decided to go on a journey, Fatima Al-Zahra (R.A) was the last one to whom he (saw) bade farewell, and as soon as he (saw) came back from his trip, Fatima Al-Zahra (R.A) was the first one whom Prophet Muhammad (saw) visited.

Ayesha, the wife of Messenger of Allah (saw), spoke about this physical, spiritual and moral relationship: "Never have I seen anyone more like the Messenger of Allah (saw) in his solemn way of standing and sitting, more than Fatimah, may Allah (SWT) grant her more honor. When she (Fatimah) came in to see him, he (Messenger of Allah) would rise to his feet, take her hand, kiss her and seat her where he was seated. And when he came to see her, she would stand up, take his hand, kiss him and seat him where she was seated."

Ayesha, the wife of Messenger of Allah (saw), was also reported to have said: "Never have I seen anyone resembling Prophet of Allah, in his way of speaking and talking, better than Fatimah."

The highest degree of humanity is Infallibility, where the consent and anger is based solely upon the anger and consent of Allah (SWT). An infallible person shows content to whatever Allah (SWT) is content with, and shows anger to whatever angers Allah (SWT). Fatima Al-Zahra (R.A) is one whom the Almighty Allah is content when she is satisfied, and is angry when she is angry. This position has astonished many people.

Prophet Muhammad (saw) demonstrated to the people the lofty status of women in Islam. One day when a person asked Prophet Muhammad (saw) as to why he showed such respect to his daughter, he (saw) was told: "You do not know Fatima. She has the fragrance of paradise. Do you know that Allah (SWT) is pleased when Fatima is pleased and Allah (SWT) is displeased if Fatima is displeased?"

Fatima Al-Zahra (R.A) was virtue personified. In fact, she is considered the greatest lady that ever graced Planet Earth. Whatever Prophet Muhammad (saw) said about her was to make people aware of her position and status that would serve as an example for women of all time.

Messenger of Allah (saw), who spoke only what was revealed to him, told her that she [Fatima Al-Zahra (R.A) was the chief and the best of women: "Won't you be pleased to the chief of believers' women and the chief of the women of this Ummah (Nation)?"

To acquaint the Muslims with Fatima Al-Zahra (R.A) and her high rank, he (saw) said to them: "The best women of Paradise are Khadijah, daughter of Khuwailid, Fatimah, daughter of Muhammad, Maryam, daughter of Imran, and Asiyah, daughter of Muzahim, the wife of Fir'on (Pharaoh)."

Life of Hazrat Fatima Fatima Al-Zahra (R.A) was very intelligent, accomplished and cheerful. She had inherited the genius and wisdom, determination and willpower, the piety and sanctity, the generosity and benevolence, the devotion and worship of Allah (SWT) as well as other great qualities like self-sacrifice and hospitality, forbearance and patience, and the knowledge and nobility of disposition from her illustrious father, Prophet Muhammad (saw), both in words and deeds. Her generosity and compassion for the poor was such that no destitute or beggar ever returned from her door unattended. Migration When the migration took place, Fatima was left in Makka with the rest of the Family which included her step mother Umme Salama, Ali’s (R.A) mother Fatima binte Asad and many others. Ali (R.A) was in charge of the family. He stayed in Makka for another 3 days to give back the deposits to the Makkans who entrusted these to the Prophet for safe keeping. After fulfilling this duty Ali (R.A) brought the family to Madina Marriage The marriage of Hazrate Sayyida Fatima (R.A) to Hazrat Ali (R.A) had taken place in the year 2 AH. It was a simple ceremony which took place with a lot of dignity. The Beloved Prophet (S.A.W) ordered Hazrat Anas (R.A) to invite Hazrat Abu Bakr, Umar, Usman, Abdur-Rahman bin Auf and the other Ansaar and Muhaajireen(R.A's, and when all had gathered, delivered a Khutba, performed the Nikah (Marriage) and gave Hazrate Sayyida Fatima (R.A) the following items; a small blanket, a bed-stand, a quilt, a leather bag for water, two pulleys and two jugs made of clay. Hazrat Haarith bin Numaan (R.A) there after presented Rasoolullah (S.A.W) with a house of his, for Hazrate Sayyida Fatima (R.A) and Hazrat Ali (R.A) to live in. When she entered her new home after marriage, Rasoolullah (S.A.W) visited her (R.A) after Isha Salah. Holy Prophet (S.A.W) requested water in a dish, gargled His blessed mouth with it and sprinkled it on the shoulders and chest of Hazrat Ali (R.A) and Fatima (R.A)thereafter making the following Dua; “O Allah (S.W.T)! I hand over Fatima, Ali and their children (R.A) in your protection. Indeed they are saved from the mischief of Shaitaan.” (Zarqaani) Children Hazrat Hassan(R.A) was born in the 3rd year of Hijra, Hussain(R.A) was born in the 4th year of Hijra, Zainab was born in the 6th year of Hijra, Umme Kulsoom was born in the 7th year of Hijra. It was in the same house that the famous Verse of Purification (Sura 33.Verse 33) was revealed on the Holy Prophet and its narration by Fatima has become so famous that it is read in every muslim house as Hadith-e-Kisa. The Reading of this Hadith brings blessings to the household.(Tafseer-e- Kabir by Al-Razi). Fatima (A), the daughter:             She loved and cared for her father and attended to him when he was ill or injured in one of the battles to defend Islam. After the death of her mother, Hazrat Khadija, she attended to the Prophet (SAW) even more often and consoled him during times of hardship, so much so that he called her "Ummi Abiha” which means "mother of her father."  She would see the enemies cursing Prophet Muhammad (saw) or even hurting him physically. Nevertheless, she had understood the new situation and despite her young age she had realized that supporting her father, Prophet Muhammad (saw) was of her new responsibilities. Hence, she became a great contributor and supporter of Islam and Prophet Muhammad (saw). Once she saw a number of people had gathered around in Masjid al-Haram to plan the murder of Prophet Muhammad (saw). Fatima Al-Zahra (R.A) returned home with tearful eyes, and told her father about the plan; as a result the enemies had failed to carry out their plan. At another time, one of the polytheists, who had apparently come to visit Prophet Muhammad (saw), threw dirt and garbage on Prophet Muhammad (saw). Prophet Muhammad (saw), owner of the greatest morality, acted as if nothing had happened, forgave him, and returned home. When Fatima Al-Zahra (R.A) saw what had happened to her father, ran to him with some water and washed his father's head and face. She began to cry at the harsh act the enemies had done to her father, but Prophet Muhammad (saw) told her: "O my daughter! Do not cry. Be sure that Allah (SWT) will protect your father from all evils and will make him successful in his mission." At another incident, when some polytheist poured the waste of a slaughtered Camel and sheep on Prophet Muhammad (saw) during his prostration, again, it was Fatima Al-Zahra (sa) who went to help Prophet Muhammad (saw) with love. She helped her father clean the waste, and with her act caressed her father's soul. The Prophet (SAW) used to stand up to receive her when she visited him. It was clearly against the Arab custom for a father to stand up for his daughter. This shows the high spiritual status accorded to Fatima by Allah swt.   It is related that Anas bin Malik’s mother said: “Fatima was like a moon on its full night, or the sun covered by no clouds. She was white (fair) with a touch of rose color on her face, her hair was black and she had the beautiful features of the Messenger of Allah (SAW).” (Mustadrak Al-Hakim)   Qandozi reported that Hazrat Aisha said: “Whenever the Prophet (SAW) returned from a trip, he would kiss Fatima’s throat and say: ‘From her, I do smell the fragrance of Paradise.’”  Moral virtues and Simplicity of Fatema Zahra (R.A) Fatema Zahra (R.A) lived in a two room house made out of clay, wore the simplest garments from head to toe, grinded wheat and barley with her bare hands to prepare meal for her family, and attended to her four children with utmost love and mercy. Yet, she was no ordinary woman. Fatema Zahra (R.A) had high moral virtues and her life is full of spiritual behaviour. Even on her marriage day, Fatema Zahra (R.A) did not forget about those in need. A girl's wedding dress is probably one of her most cherished belongings. However, in the case of the noble Lady Fatema Zahra (R.A) it is not. Prophet of Islam, Mohammed (saw) bought Fatema Zahra (R.A) a new dress for her marriage ceremony. Fatema Zahra (R.A) owned a patchy dress before. A poor woman came to her house and asked for a used cloth. Fatema Zahra (R.A) decided to give her the old patchy dress as the woman had asked but remembered the verse: "By no means shall you attain to righteousness until you spend (benevolently) out of what you love." (Noble Qur'an, 3:92) So she gave her the new wedding dress, while she wore her old dress to her wedding. When asked by Prophet of Islam, Mohammed (saw) why she did not donate her old dress, Fatema Zahra (R.A) replied "Because she followed the teachings of Noble Qur'an. The lesson of selfless love and helping those in need remains clear in every story. It was in the same house where this blessed family fasted for three days continuously without eating any food giving away their Iftari to a beggar, an orphan and a prisoner who arrived at their door and asked for food. The Verse in Sura Dahr revealed in praise of their extremely charitable act in the way of Allah Hazrat Fatima Zahra (R.A) on the Prayer Rug of Servitude The quality of her devotion to Allah (SWT) was incomparable; as Fatimah Zahra (R.A) worshiped Allah (SWT) in every moment of her life and worship was rooted in her daily life. Her deeds, words, glances, efforts, breaths and all of her day and night were worships. Every night, Fatimah Zahra's (R.A) home was her prayer rug; after putting the children to bed and finishing the housework, she stood for praying so long so that her feet were sore and swollen.

Tasbeeh of Hazrat Fatima Zahra (R.A)

Prophet Muhammad's (pbuh) whole life was shaped by thoughts of the hereafter. Prophet Muhammad (pbuh) loved his children, but not in any worldly way. Fatimah Zahra (pbuh) used to run her house without much help; Prophet Muhammad (pbuh) could see how hard his daughter worked at home. Imam Ali ibn Talib (R.A) Fatimah Zahra's husband, once told Ibn Wahid a story about Prophet Muhammad's (pbuh) most beloved daughter. Imam Ali ibn Talib (R.A) said, Fatimah Zahra's (R.A) hands were blistered from constant grinding; her neck had become sore from carrying water; her clothes would become dirty from sweeping the floor. When Prophet Muhammad (pbuh) had received an influx of servants from some place, Imam Ali ibn Talib (R.A) suggested to his wife that she approach her father and ask for a servant. Fatimah Zahra (R.A) went, but could not speak to Prophet Muhammad (pbuh) because of the people who were surrounding him. Next day, Prophet Muhammad (pbuh) came to their house, and asked Fatimah Zahra (R.A) as to why she wanted to see him. Imam Ali ibn Talib (as) told the whole story to Prophet Muhammad (pbuh), and said that Fatimah Zahra (pbuh) went to him on his advice. "Fear Allah (SWT), Fatimah," Prophet Muhammad (pbuh) said, "Fulfill your obligations to the Lord, and continue with your housework." Then, Prophet Muhammad (pbuh) said he would give her something that would be better than a helper or anything else she wished in this world, this is when Prophet Muhammad (pbuh) gives Fatimah Zahra (R.A) the gift of this Tasbih/Tasbeeh and its is known as Tasbih/Tasbeeh of Fatimah Zahra (R.A) And said when you go to bed at night, read the following: 34 times - Allahu Akbar (Allah is the Greatest) 33 times - Alhamdulillah (Praise be to Allah) 33 times - Subhan Allah (Glory be to Allah) This would be much better than having a servant. "If that is the will of Allah (SWT) and His Prophet Muhammad (pbuh)," Fatimah Zahra (pbuh) replied "then so be it." This was Prophet Muhammad's (pbuh) only reply. Prophet Muhammad (pbuh) did not provide her a servant. This Tasbeeh is recommended to be read after every Namaz/Salah. The Salah is like a beautiful flower and the Tasbih of Fatimah Zahra (R.A) gives that beautiful flower a beautiful fragrance. So after every Salah we should say the Tasbih/Tasbeeh of Fatimah Zahra (R.A) because we want our Salah to be like a beautiful flower with a beautiful fragrance. Demise of Hazrat Fatima(R.A) When the holy prophet (peace be upon him) was ill and near to pass away Hazrat Fatima (R.A) was crying  that time holy prophet (peace be upon him) said to Hazrat Fatima (R.A) “don’t cry you will be the firs person who will meet me first. The demise of the Holy Prophet (s.a.w) affected her very much and she was very sad grief-stricken and wept her heart out crying all the time. Before her demise she bequeathed the following as her will to Imam 'Ali (R.A) 1. O 'Ali you will personally perform my funeral rites. 2. My corpse should be carried to her graveyard at night. Allama Jalaluddin Suyuti said in his book Tarikul Khulfa  under the description of Hazrat Abu Bakr(R.A) page 141 at the age of 24th Hazrat Fatima (R.A) was pass away on 11th AH (632 AD). Thus Imam 'Ali (R.A) in compliance with her will, performed all the funeral rites and accompanied exclusively by her relatives and sons carried her at night to Jannatu'l-Baqi Medina, where she was laid to rest and her wished fulfilled

Hazrat Fatima(R.A) was a symbol of womanhood in Islam. How a daughter, a wife and a mother should behave in their ordinary lives. She was devoted to her father, looked after him when he was in distress by the hands of the non-believers of Makka, she was the exemplary wife, queen of her household yet fair to her maid servant Fizza to divide household chores between herself and the maid servant, she was a devout wife and the most loving mother to her children.

There were occasions when there was no food for the family, but she would never complain. Once Hazrat Ali(R.A) went out to do some work to get food for the family but returned empty handed. Fatima asked  Hazrat Ali(R.A) what happened to the food. HazratAli(R.A) said that he did earn some money and bought food, but while on his way home he met some poor hungry persons and gave away all the food to them. When the Prophet heard of this situation he brought some food for the family and told them that Ali’s charitable act was of the greatest value in the eyes of Allah.

The whole family was thankful to Allah and there were no complaints against anyone.

Battle of Badar-The Most Decisive Battle between Truth & Falsehood

Battle of Badar-The Most Decisive Battle between Truth & Falsehood

By Dr.Faizan Ahmed Azizi

Published in Divine Vision Magazine Second Edition

Relations between Muhammad (Peace be upon him) and the Makkan establishment went from bad to worse. Life in Makkah was becoming difficult for the Muslims. The growing oppression and tortures of the Kuffar became unbearable. The Muslims were prevented from worshiping Allah. Consequently, Allah, the Exalted, revealed orders to migrate. The Prophet (Peace be upon him) and his companions secretly planned to escape the watchful disbelievers, who intended to kill the Prophet and his companions in their own homeland and thus bring an end to the religion of Islam. But Allah, the Exalted, aided His Messenger (Peace be upon him) to immigrate to al-Medina. This carefully planned and prudent escape of Allah's Messenger (Peace be upon him) and the Sahabah created great anxiety and rancor in the hearts of the disbelievers. The Makkans seized all the property left behind by the Muslims when they had migrated to Madinah.

Reasons for battle

In Ramadaan 2 A.H., the Prophet (Peace be upon him) was informed that Abu Sufyan (who was still a disbeliever and later accepted Islam), was traveling for trade from Syria. He was approaching Makkah with 50 thousand gold Deenaar guarded by 40 men.

While escaping from Makkah, the Muslims were forced to leave behind all their wealth and possession. The Prophet (Peace be upon him) saw this caravan as an opportunity to get back some of their wealth. He (Peace be upon him) called for his companions and marched towards the main road leading to Makkah and turned towards Badr. His (Peace be upon him) intent was only to capture the wealth and not war. But Allah, the Exalted, in His Great Wisdom, willed for them to fight. The leader of the caravan, Abu Sufyan bin Harb, heard that a large band of Muslims had left Medina. He prudently turned the caravan west to the coast, avoiding the most likely ambush point at Badr entirely. Abu Sufyan also sent a message to Mecca to ask for reinforcements.

Assurance from the Ansar:

When the Messenger of Allah heard that the Quraysh had set out from Makkah to stop the Muslims, he consulted his Companions. He was concerned about the Ansar because their original homage included the condition that they only defend him in their home territory. Since he resolved to leave Madinah, he wanted to know where they stood The Muhajirun assured him of their support, but he consulted them a second time, and then a third time. The Ansar fully understood the reason why he was concerned about them. Sa’d ibn Mu’adh replied,

‘It seems that you are alluding to us. Perhaps you fear that the Ansar do not think that they have to help you outside their own territory. I speak for the Ansar and answer for them. Go where you wish, join whom you wish and cut off whom you wish. Take what you wish from our property and give us what you wish. What you take from us is dearer than what you leave. Whatever you command, we will follow it. By Allah, if you were to travel until you reached Bark Ghamdan, we would go with you. By Allah, if you were to cross this sea, we would plunge into it with you.’ Al-Miqdad said, ‘We do not say to you what the people of Musa said to Musa: “Go forth you and your Lord and do battle. We will be waiting here. “(5: 24) we will do battle on your right and on your left and in front of you and behind you.’

When the Messenger of Allah heard this, his face shone with happiness ‘Be Steadiest!’ he said to his Companions.

The Battle of Badr

When the Meccans heard about Prophet Muhammad's (peace be upon him) army, they sent out their own army of 900-1000 men to guard the precious camel train. Many of the city's rich merchants, those with something to lose if Prophet Muhammad's (peace be upon him) made off with the caravan, joined the army themselves. They reasoned that such a huge force might scare the Muslims off, and dissuade them from future attacks.

While the two armies were each a day's march away from the wells at Badr, some of Muhammad's advance scouts captured two Meccan scouts, who revealed how close the city's army had come. The Meccans also told Prophet Muhammad's (peace be upon him) of the wealthy notables among the approaching force. Shocked at how quickly the Meccans had come, and eager for a chance to humble some of his most vociferous critics in person, Prophet Muhammad's (peace be upon him) marched his small army double-fast to the oasis. They camped there in the Badr valley the night of March 14, 624.

At the same time that the Muslims were preparing for a show-down, the Meccan army got word that the caravan was safely beyond Muhammad's reach. Two of the Meccan clans decided that they had achieved their objective, and turned back toward their homes. The greater mass of the Meccan army decided to press on to Badr, however. In their minds, the two armies were now too close to retire honorably without a fight.

Muhammad, who got to the oasis first, ordered his men to fill in all of the wells except for that closest to Mecca. If the Meccan army wanted water, they would have to fight him for it. On the morning of March 15, the Meccan army advanced to the oasis of Badr. They were shocked to find the Muslims arrayed and waiting for them.

Preparation for Battle:

A shelter was built for the Messenger of Allah on a small hill overlooking the battlefield. He went down to the battlefield and began to point with his hand, saying, ‘So-and-so will die here. So-and-so will die here. So-and-so will die here if Allah wills.’ None of those people went any further than where he had pointed.

When the idol-worshippers appeared and the two groups confronted one another, the Messenger of Allah said, ‘O Allah, this is the Quraysh who have come with their vanity and their pride. They have come to fight You and deny Your Messenger.’

It was the night of Friday, 17 Ramadan. In the morning, the Quraysh advanced in their squadrons and the two groups took up positions ready for battle.

Supplication and Entreaty:

The Messenger of Allah organised the ranks and returned to his shelter. He and Abu Bakr went inside. The Messenger of Allah prayed. He asked for the help of Allah Whose judgement cannot be turned aside and Whose decree cannot be averted. There is no help but from Allah. He said, ‘O Allah, if You let this group of men die, no one after them will worship You on the earth.’

He called out to his Lord, ‘O Allah, give me the help which You promised me.’

He raised his hands to the sky until the cloak fell from his shoulders. Abu Bakr consoled and comforted him.

Before the battle began, three noble men of Quraish, namely: Otbah bin Rabi'a, and his brother Sheibah, and his son Waleed ask the Muslims to fight a duel with them. Three of the Ansar but they said, saying: "O Muhammad, bring forward our equivalent counterparts our cousins", so the Prophet "peace be upon him" called on Ubaidah ibn al-Harith and Hamza Bin Abdul Muttalib, and Ali bin Abi Talib Hamza encountered Sheibah in the combat and killed him, and Ali encountered Al-Walid and killed him, then Obaidah combated with Utbah, and they wounded each other, so both Hamzah and Ali attacked Otbah and killed him, and the war became intense and raging. God supplied the Muslims with angels to fight with them, and the Qur'an said:

Yes, if you remain steadfast and persist in Godwariness, and these (unbelievers) suddenly attack you with (full) force, then your Lord will come to your aid with five thousand angels distinctly marked. (Sureh Al-i-Imran 3: 125)

A CLEAR VICTORY:
When the victory of the Muslims and the defeat of the idol-worshippers became clear, the Messenger of Allah said, ‘Allah is greater! Praise belongs to Allah Who was true to His promise, helped His slave and defeated the parties alone.’

Allah certainly spoke the truth when He said: ‘Allah surely helped you at Badr when you were utterly abject. So fear Allah and perhaps you will be thankful.’ (3: 123)

The Messenger of Allah ordered the Quraysh dead to be thrown into a well. Then he stood over it and said, ‘O people of the well! Have you found what Allah promised you to be true? I have certainly found that what my Lord promised me is true.’

Thus, the battle ended in victory for Muslims and they defeat of the infidels, and seventy of the infidels were killed while seventy others were taken as prisoners. . The Martyrs among the Muslims were fourteen, and Muslims have thrown the dead bodies of the infields into one big hole. As for the prisoners, the Messenger took 4000 Dirham for each prisoner of war in compliance with the advice of Abu Bakr. However, the prisoner who did not have the redemption was given ten of the Muslim boys to teach them reading and writing.

The Return to Medina

 And then the prophet left victoriously and triumphantly, along with the prisoners and loots. When he arrived at Al-Safra'a, he divided the loots and beheaded Al-Nadar ibn Al-Harith bin Caldah, and when he arrived at Irq-Dbayeh, he beheaded Oqbah ibn Abi Meit. The Prophet then entered Madinah successful and victorious, causing fear to every enemy in Madinah and its surroundings, and many people embraced Islam, and it was then that Abdullah bin Ubai Al-Munafiq and his companions have entered in Islam with pretense.

Redemption of Prisoners:

The Prophet gave freedom to the prisoners and released them on condition that anyone who knows writing, reading would teach 10 of the illiterate Muslims.

Martyrs of Battle of Badr

 •        A Amir Ibn Abi Waqas

 •        Zul Shamalein bin Abd Amr

 •        Safwan bin Wahab

•        Mahja'a Bin Saleh.

 •        Aqil bin Al-Bakeer

 •        Ubaidah ibn Al-Harith

 •        S.a'ad bin Kaithamah

 •        Mubashir   bin Abdul Monzir

 •        Haritha bin Suraqa

•        R.afie ben A-Muallae

 •        Umair bin Al-Hamam

 •        Yazid ibn Al-Harith

 •        Mu'awwaz ibn Al-Harith

 •          Auf bin Al-Harith

The results of battle

The battle of Badr left very important results to Muslims. Here are some of them:

1. The prevalence of Islam

After the battle of Badr, Islam prevailed and Muslims became so powerful morally and materially. This battle was the mother of victories that encouraged Muslims to face courageously the severest wars that their enemies waged against them. It is worth mentioning that when the battle of Badr came to an end, Imam Ali (a.s.) was the real hero that by his sword he harvested the heads of evil and polytheism.

2. The fear of Quraysh

The victory of Muslims in the battle of Badr caused a wave of fear and terror in the hearts of the people of Quraysh and the polytheists of the Arabs. Since the tribe of Quraysh was the strongest of the Arabs in power and all other abilities and it was defeated by Muslims, so the other Arab tribes became certain that they would not be able to stand against the Muslims.

3. The sorrow of Quraysh

Quraysh felt great sorrow for the great loss in men and in properties. They concealed their sorrows for fear that the Muslims might rejoice at that. Hind, the wife of Abu Sufyan and mother of Mo’awiya, said addressing her sons, brothers, and other relatives who were killed in this battle, “How can I weep for you that it may reach Muhammad and his companions and so they will rejoice at our loss? No by Allah, until I revenge on Muhammad and his companions. Make-up is impermissible to me until we shall attack Muhammad.” Abu Sufyan also swore that he would never sleep with his wife (until they would avenge).[8] Their poets composed many poems full of deep sorrow and sadness elegizing in them their killed men.

4. The delight of Muslims

On the other hand, the Muslims were joyful and delighted by this great victory in this battle where Allah affirmed their religion and disgraced their enemies. Many of their poets composed famous poems on this occasion.  

Lessons from the Battle of Badr

The Battle of Badr is a great example from our history that teaches; 'victory does not depend on numbers or collecting weapons and shields - Victory is from Allah.'

"How often has a small group overcome a might host by Allah's leave. And Allah is with the patient." [Soorah al-Baqarah (2): 249]

But when the Muslims abandoned the life of righteousness and adopted sins, Allah, the Exalted, snatched away His Blessings from them and they were left to their state of misery. However, even today, if we Muslims were to believe in Allah and put complete trust in Him Alone, then Allah will help the Muslims over the Kuffar. It is the result of our sins that in many parts of the world Muslims are being oppressed by the Kuffar and subjugated to hardships.

Today, if we show willingness to sacrifice our wealth and lives for the sake of Allah, and purely follow the teachings of Allah's Messenger (sallallahu alaihe wa-sallam), Allah will remove our hardships and grant us victory and supremacy over the Kuffar.

Allah says: "Allah has promised those among you who believe and do righteous good deeds, that He will certainly grant them succession to(the present rulers) in the earth, as He granted it to those who before them, and He will grant them the authority to practice their religion that which He has chosen for them (i.e. Islam). And He will surely give them in exchange security after their fear (provided) they (believers) worship Me and do not associate anything (in worship) with Me. But whosoever disbelieves after this, they are the Fasiqun (rebellious, disobedient to Allah)." [Soorah an-Nur (24): 55]