tag:blogger.com,1999:blog-5883345139214065042024-02-07T03:58:35.893-08:00Dr.Faizan AziziDr.faizan Azizihttp://www.blogger.com/profile/05499704808703781873noreply@blogger.comBlogger26125tag:blogger.com,1999:blog-588334513921406504.post-79846469395841544322022-05-06T08:31:00.004-07:002022-05-06T08:53:46.752-07:00The harmony between the government and the judiciary is fatal to constitutional rights and democracy<p> </p><p align="center" class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0in; text-align: center;"><span style="color: black; font-family: "Times New Roman", "serif";"><b><span style="font-size: large;">The harmony between the government and the judiciary is fatal to
constitutional rights and democracy: Dr. Faizan Azizi</span></b></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0in; text-align: justify;"><span style="color: black; font-family: "Times New Roman","serif"; font-size: 12pt; mso-fareast-font-family: "Times New Roman";"> </span><span style="font-family: "Times New Roman", "serif"; font-size: 12pt;">Speaking in the Constituent Assembly, Dr. Ambedkar had said
that “</span><i style="font-family: "Times New Roman", "serif"; font-size: 12pt;">…however good a Constitution may be, it is sure to turn out bad
because those who are called to work it, happen to be a bad lot.</i><span style="font-family: "Times New Roman", "serif"; font-size: 12pt;"> If we
observe the achievement of the constitution in the country, it will become
clear in the last few years that what Dr. Ambedkar has said this seems to be
true, especially since the BJP came to power. Governments have been changing
since then and they have often made decisions according to their agenda but
with difficulty their decisions seem to be in conflict with the constitution. The
job of the judiciary is to protect the democratic rights given by the
constitution but seeing the way the judiciary is issuing decisions in the
present times, it is sad to say that the judiciary is also following the worry
of Dr. Ambedkar. It seems to be happening and seeing that the decisions of the
judiciary and the government are being made in harmony with each other, which
is not only being done in accordance with the judiciary and the government,
which is not only violating our constitutional rights but the image of the
country's courts is being badly affected and the decisions of the judiciary are
being criticized.</span></p><p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0in; text-align: justify;"><span style="font-family: "Times New Roman", "serif"; font-size: 12pt;"><br /></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0in; text-align: justify;"><span style="font-family: "Times New Roman", "serif"; font-size: 12pt;">In the Babri Masjid case, the
judiciary killed the constitutional rights and upheld the verdict in favour of
the government. Surprisingly, the court itself said that it was not proved from
anywhere that the temple was demolished and the mosque was built illegally. It
was an illegal act to martyr the mosque but still, the judiciary used its
special power to replace the mosque with the temple. Following the expiration
of the term of the Chief Justice under whom the case was pending in the Supreme
Court, the Central Government made him a member of the Rajya Sabha. The Supreme
Court had allowed women to enter the Sabarimala temple on the basis of gender
equality, on which the Sangh Parivar lamp was found, and t<b>he country's Home
Minister Amit Shah told the court. Expressing displeasure over the verdict, he
said that the court should refrain from interfering in religious affairs</b>.
Withdrawing, a petition against the decision had to be accepted.</span></p><p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0in; text-align: justify;"><span style="font-family: "Times New Roman", "serif"; font-size: 12pt;"><br /></span></p>
<p class="MsoNormal" style="background: white; line-height: 15.6pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><span style="color: black; font-family: "Times New Roman","serif"; font-size: 12pt; letter-spacing: 0.15pt; mso-fareast-font-family: "Times New Roman";">One of India’s most highly regarded Supreme Court lawyers
has said that in applying the “so-called” essentiality test to the
question, is the hijab an integral part of Islam, the Karnataka high court has
misunderstood the Supreme Court’s 1954 Shirur Mutt judgment (which
established the test) and, therefore, wrongly applied this test.<b> Adv Dushyant Dave</b>,
<b>who is also the former president of the Supreme Court Bar Association</b>, says
that the 1954 judgment also contains a definition of religion which is so wide
and all-embracing that it includes different types of food and dress which
believers consider essential to their faith. He says that if Muslim girls
consider the hijab as integral to their faith, then it is. The hijab is clearly
covered by the 1954 judgment’s definition of religion. Dave pointed out that if
the Karnataka high court sought to apply the essentiality test contained in the
1954 Shirur Mutt judgment, then it should also have applied the definition of
religion contained in that same judgment. He also pointed out that this
definition of religion has been repeatedly accepted by the Supreme Court over
the roughly 70 years since the judgment was delivered. </span><span style="color: black; font-family: "Times New Roman","serif"; font-size: 12pt; mso-fareast-font-family: "Times New Roman";"> "<b>Advocate Gautam Bhatia is an
excellent writer and expert in constitutional law</b>. Wrote in an article
titled <span style="letter-spacing: -0.75pt;">Between Agency and Compulsion:
On the Karnataka High Court’s Hijab Judgment and said that </span>It
is an old adage that the manner in which you choose to frame a question will
decide the answer that you will choose to give yourself. In today’s <span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0in; padding: 0in;">judgment</span> by the Karnataka High Court upholding a ban
on the wearing of the <i><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0in; padding: 0in;">hijab </span></i>within
classrooms, that giveaway can be seen at <b><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0in; padding: 0in;">page 39</span></b> of the
judgment, where the Full Bench frames four questions for consideration. He
further writes that It is notable that the Court asks itself a question
that nobody else had asked. <b>The English newspaper The Hindu</b> <b>has written in
its editorial on the subject of </b><span style="letter-spacing: -0.4pt;"><b>Essentially
flawed</b>: On the Karnataka High Court’s hijab verdict. An editorial said </span></span><span style="background-color: transparent;"><span style="font-family: Times New Roman, serif;">The Karnataka High Court verdict upholding the ban on the wearing of headscarves by students in educational institutions is wrong on many levels. The manner in which it framed the questions arising from the controversy over Muslim girl students wearing the hijab undermines constitutional principles. The court failed to examine whether the wearing of the hijab, in addition to the prescribed uniform, but without any variation in colour, was ground to refuse entry into a school or college.</span></span></p><p class="MsoNormal" style="background: white; line-height: 15.6pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><span style="background-color: transparent;"><span style="font-family: Times New Roman, serif;"><br /></span></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0in; text-align: justify;"><span style="color: black; font-family: "Times New Roman","serif"; font-size: 12pt; mso-fareast-font-family: "Times New Roman";">Religious freedom includes the ability to choose one's religious
attire. The Indian state of Karnataka should not determine the permissibility of
religious clothing. Hijab bans in schools violate religious freedom and
stigmatize and marginalize women and girls. Another side <b>The United States
Commission on International Religious Freedom</b> on Thursday said that the
Karnataka High Court’s decision to uphold the ban on wearing hijab in
state’s educational institutions was a violation of religious freedom. <span style="background: rgb(247, 249, 249);">The ruling is a grave injustice and indignity to
women and girls seeking an education in accordance with their faith.” </span>In
a press conference, one journalist asked <b>Miss Universe 2021 Harnaaz Kaur
Sandhu</b> about hijab she said “why do you always target girls? You are
still targeting me. Like, girls are being targeted on the issue of hijab. They
(girls) should live as they wish. Give them, let them reach their destination,
let them fly. Don’t cut their wings. If you want to bite, cut your wings.” We
are women of different cultures and we need to respect each other”. I was
surprised when the students would take the decision of the Karnataka Court to
the Supreme Court and their lawyer asked the court to stay the decision of the
Karnataka High Court and hear the matter as soon as possible. If the decision
is not taken soon, the year of the students will be ruined, which the <b>Chief
Justice of the </b></span><span style="font-family: "Times New Roman", "serif"; font-size: 16px;"><b>Supreme Court</b></span><span style="color: black; font-family: "Times New Roman","serif"; font-size: 12pt; mso-fareast-font-family: "Times New Roman";"><b> denied and said that the matter should not be made sensational by
dragging it out</b>. However, <b>during his visit to the United Arab Emirates, he had
said that </b>“Trust in the globalised world can only be built by creating
institutions with a strong emphasis on the rule of law,”. <b>Justice Chandradari
Singh of the High Court</b>, while dismissing the hearing of the case against the
union minister Anurag thakur and Member of Paliament Pravesh verma <b>said that
there was no offense if anyone said anything with a smile.</b> In the light of the
above few facts, the harmony between the government and the judiciary has
become clear to you, regarding which the judiciary has come under the target of
a responsible person who is conscious of every section of the society. <b>Shiv
Sena leader Sanjay Raut,</b> while commenting on the recent court decision, said
that in today's environment he has lost confidence in the judiciary while
history has shown that this was the court which had the most powerful Prime
Minister of the time. Her election was declared null and void by ruling against late <b>Smt Indira Gandhi.</b> Some time ago, the <b>French government</b> had enacted a law against
hijab and niqab, but the court there repealed the law and allowed the wearing
of hijab. But the decisions of the present court seem to be in favor of the
government of our country which is not only violating the constitutional rights
of the citizens but also endangering the democracy of the country. Lastly, I
would like to quote just a few words of Justice Qureshi here. In his speech on
the occasion of his resignation, <b>Chief Justice of Rajasthan High Court Qureshi
said that the negative opinion of the government about me proves my
independence.</b> I am shocked at the alleged drastic reduction in the list of
lawyers sent by the Supreme Court to the High Court for the appointment of
judges. This will reduce the bright judicial intelligence in the bench. He goes
on to say that he was surprised to see the list of lawyers recommended by the
High Court for appointment in the middle by the Supreme Court. It should be
noted that <b>Justice Qureshi's name was repeatedly ignored for promotion in the
Supreme Court even though he has been the most senior judge of the High Court
in India. It may be recalled that Justice Qureshi was the same judge who had
sent Amit Shah (now Union Home Minister) in the custody of CBI in 2010 in the
Sohrabuddin Sheikh fake encounter case in Gujarat</b>. </span><span style="background-color: transparent; text-align: left;"><span style="font-family: Times New Roman, serif;">In addition, the silence of secular parties in the current situation is saying a lot about the oppression of minorities. Especially when the Sangh (RSS) spread in the states under his rule and turned a blind eye to anti-Muslim riots</span></span></p>
<p class="MsoNormal"><o:p> </o:p></p>Dr.faizan Azizihttp://www.blogger.com/profile/05499704808703781873noreply@blogger.com1tag:blogger.com,1999:blog-588334513921406504.post-51418910169355798582016-01-02T22:36:00.001-08:002016-01-02T22:36:54.758-08:00Love Jihad our Gharwapsi Eak Betuka Afsaana<div dir="ltr" style="text-align: left;" trbidi="on">
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Dr.faizan Azizihttp://www.blogger.com/profile/05499704808703781873noreply@blogger.com0tag:blogger.com,1999:blog-588334513921406504.post-40635537910586496312015-09-07T02:47:00.003-07:002015-09-07T02:47:40.878-07:00 RBI has take action on my suggetion and issue circulation to the bank to put educationloan form and all service detail on bank website<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="background-color: white;"><span style="color: #222222; font-family: arial, sans-serif;"> I wrote letter to Shri Arun Jaitly Finance Minister of India and RBI Governor Mr. </span></span><span style="background-color: white; color: #222222; font-family: arial, sans-serif; line-height: 19.2px;">Raghuram Rajan</span><span style="background-color: white;"><span style="color: #222222; font-family: arial, sans-serif;"> and bring issues related education loan. I told him getting education loan from bank is not easy task many time bank branch managers avoiding to give education loan form to student. I request him to give instruction to banks to put education loan form on bank website along with its criteria. RBI has take action on my suggestion and issue circulation to the bank to put all service detail and education form on bank website.</span></span></div>
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<span style="background-color: white;"><span style="color: #222222; font-family: arial, sans-serif;"> I thank to Finance Ministry specially to RBI governor for his positive action and hope along with student other people will benefit.</span></span><span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 12.8px;"> </span></div>
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Dr.faizan Azizihttp://www.blogger.com/profile/05499704808703781873noreply@blogger.com0tag:blogger.com,1999:blog-588334513921406504.post-2954048190954461652015-09-07T02:32:00.002-07:002015-09-07T02:33:33.913-07:00After PMO direction the NMDFC revised their lending policy after my suggestion to remove government guarantor condition for minorities to get loan <div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="background-color: white;"><span style="color: #222222; font-family: arial, sans-serif;"><span style="font-size: 12.8px;">on 01-12-2214 I wrote to PM Shri Narendra Modi regarding the problems face by minority to get financial aid from Maulana Azad Financial Corporation and other institution special a condition was putted to provide government servant guarantee. I requested to PM remove such type of condition to get basic amount because there are less number of government servant in Muslim community and make easy process. After my request PMO take it seriously and directed to Minority Ministry government of India to take action on it and National Minorities Development Financial Corporation central board revised it lending police and exempt gaurantee for one lack lakh and much more. </span></span></span><br />
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<span style="background-color: white;"><span style="color: #222222; font-family: arial, sans-serif;"><span style="font-size: 12.8px;">I thanks to PM and hope government in future he will take more possitive action for the upliftment of Minorities specialty for Muslim.</span></span></span><br />
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Dr.faizan Azizihttp://www.blogger.com/profile/05499704808703781873noreply@blogger.com0tag:blogger.com,1999:blog-588334513921406504.post-19359779168981652182015-09-05T13:41:00.002-07:002015-09-05T13:41:54.482-07:00My views are mentioned in Mr Amit Pandya from Stimson Center Washington, DC USA research title Islam and Politics<div dir="ltr" style="text-align: left;" trbidi="on">
Mr.Amit Pandya from Stimson Center Washington, DC USA was doing research on I<b>slam and Politics
Renewal and Resistance in the
Muslim World. </b>they invited me in the discussion on the mentioned topic in YMCA, Mumbai Central and after the discussion Mr Pandya prepared his research and published it you can have look at <a href="http://www.stimson.org/images/uploads/research-pdfs/IslamPolitics-Appendix_2.pdf" target="_blank">http://www.stimson.org/images/uploads/research-pdfs/IslamPolitics-Appendix_2.pdf </a></div>
Dr.faizan Azizihttp://www.blogger.com/profile/05499704808703781873noreply@blogger.com0tag:blogger.com,1999:blog-588334513921406504.post-47066800359139885172015-07-06T00:34:00.000-07:002015-07-06T00:34:40.181-07:00Conquest of Makkah –A Day of Mercy<div dir="ltr" style="text-align: left;" trbidi="on">
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of Makkah-</span></b><b><span style="font-family: "Arial Black","sans-serif"; font-size: 16.0pt; line-height: 115%; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"> A Day of Mercy</span></b></i></span></div>
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<span style="font-size: 12pt; line-height: 115%; text-align: justify;">When a person comes in power after getting so much torched by
his enemy like when his enemy who had taken the life of members from his
family, tortured his friends and beloved or made his life tremendously
intolerable? Imagine what would happen to that person when his enemy life was
at his mercy? Mostly we find in History such enemies were treated so harsh
until he get killed but history shows one great noble personality character who
forgive his enemy such person is no one but the Holy Prophet Muhammad Sallalahu
alaihe wasallam. The Holy Prophet (Sallallahu alaihi wa sallam) and his
followers were troubled by the Quraish for so many years to the point. Right from the declaration of Prophethood to
Hijrah and after that. They had troubled
Muslims, fought wars against them. Time and again they conspired to martyr the
Holy Prophet (Sallallahu alaihi wa sallam).
When the Holy Prophet (Sallallahu alaihi wa sallam) had these
blood-thirsty enemies at His mercy, While Prophet (Sallallahu alaihi wa sallam)
conquest Makka on </span><span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 115%; text-align: justify;">Ramadan
20, 8 AH (630 AD) and </span><span style="font-size: 12pt; line-height: 115%; text-align: justify;">entering
Makkah the Prophet (Sallallahu alaihi wa sallam) made sure to request that the
non-Muslims or former enemies of the Muslims be shown kindness, He (Sallallahu
alaihi wa sallam) gave an order full of mercy and benevolence. He (Sallallahu
alaihi wa sallam) announced:</span></div>
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<span style="font-size: 12.0pt; line-height: 115%;">Those who shelter in the Ka’ba are safe; those who shelter in
the house of Abu Sufyan are safe, and those who remain confined to their houses
are also safe.( Al-Kamil fi al-Tarikh by Ibn al-Athir )<o:p></o:p></span></div>
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<span style="font-size: 12.0pt; line-height: 115%;">Abu Sufayan was a leader of Quraysh and one of the ardent
enemies of the Prophet (Sallallahu alaihi wa sallam) The Meccans were afraid
about the impending conquest of their city because the Arabs had lived by the
law of retaliation and there was a fear that Muslims would take revenge for the
persecution of the Muslims and the losses in subsequent battles. When the
Prophet (Sallallahu alaihi wa sallam)
and the Muslims entered the area of the Kaba, he announced clemency for
everyone in Mecca who no longer wished to fight the Muslims: </span><span style="font-size: 12pt; line-height: 115%;">This day no reproach shall be on you. God will forgive you;
He is the Most Merciful of the Merciful. You can go away free! ( Ibn Hisham
Vol-2, page235)</span></div>
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<b><span style="font-size: 12.0pt; line-height: 115%;">Historic Address of the
Prophet:<o:p></o:p></span></b></div>
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<span style="font-size: 12.0pt; line-height: 115%;">The Historical address made by the holy Prophet (Sallallahu
alaihi wa sallam) after the conquest of Makka it is Allama ibn kasir and ibn
Hisham mentioned the Prophet (Sallallahu alaihi wa sallam) said addressed to
the people of Makka: "None has the right to be worshiped but Allah. He has
fulfilled His Promise and help to His slave. He has alone overthrown all the
Confederates. All the rites, privileges and claims to retaliation and blood
compensation are beneath my feet except the custody of the Ka'bah and the
giving water to the pilgrims. Even cutting down a green tree is not valid
within the sanctuary. O you people of the Quraysh, Allah has abolished the
haughtiness of paganism and the pride of lineage. Man comes from Adam and Adam came
from clay. Allah the Almighty Says (what means): 'O mankind, indeed We have
created you from male and female and made you peoples and tribes that you may
know one another. Indeed, the most noble of you in the sight of Allah is the
most righteous of you. Indeed, Allah is Knowing and Acquainted'. [Quran, 49:13]<o:p></o:p></span></div>
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<span style="font-size: 12.0pt; line-height: 115%;">O Quraysh! What do you think I am about to do with you?"
"We hope for the best," they replied, "You are a noble brother,
son of a noble brother." The Prophet of Allah said in reply, "I say
to you what Yoosuf (Prophet Joseph may Allah exalt his mention) said to his
brothers: 'Have no fear this day, go your way for you are all free'.(Tarikh Ibn
Kaseer Vol4, chapter Fathe Makka,page 240, Ibn Hisham Vol-2, page242 )<o:p></o:p></span></div>
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<span style="font-size: 12.0pt; line-height: 115%;">Many of the Meccans, who were expecting some sort of
punishment, were surprised by the Prophet’s (Sallallahu alaihi wa sallam)
statement and some decided to become Muslim. Thus, the conquest of Mecca was
bloodless and ended years of warfare and violence between Quraysh and the
Muslims.<o:p></o:p></span></div>
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<span style="font-size: 12.0pt; line-height: 115%;">This event is significant for Muslims because it demonstrates
the character of the Prophet (Sallallahu alaihi wa sallam). He could have
exacted revenge, in accordance with the traditions of the Arabs, but instead he
showed mercy on the Meccans. This is an important reminder for Muslims even to
the present day about how conflict should be addressed. Finally, the conquest
was a defining moment because it established Islam on the Arabian Peninsula,
from there it spread to become a major world religion.<o:p></o:p></span></div>
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<span style="font-size: 12.0pt; line-height: 115%;">The conquest of Makkah is a magnificent part of Prophet’s
(Sallallahu alaihi wa sallam) life and
history, to be greatly reflected upon. It is for both Muslims and non-Muslims
to understand it and recognise what it teaches to a community in this age. The
reality of life as human beings, that people can change. One of the greatest
qualities Prophet (Sallallahu alaihi wa sallam) had was that he could change
the heart of his enemies towards love to him, this is a quality of character
lacking in today’s society. People who come in power not only take revenge but
most of time they torched to other by their all sources to those who not agree
with their views. This is reason name sake educated and modern world is losing
their morality and inhuman activities take place in the name of cast, religion,
sect, country, color and culture. </span></div>
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Dr.faizan Azizihttp://www.blogger.com/profile/05499704808703781873noreply@blogger.com1tag:blogger.com,1999:blog-588334513921406504.post-24280879747699640082015-02-15T11:43:00.002-08:002015-02-18T01:50:23.438-08:00My book Jihad In The Light of Holy Quran got place in Oxford, Cambridge Universities and Trinty college Dulbin of Ireland libraries collection<div dir="ltr" style="text-align: left;" trbidi="on">
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My book Jihad In The Light of Holy Quran first got place in Oxford university comparative religion study center and now it got place in Oxford ,Cambridge Universities and Trinity college Dublin of Ireland libraries collection also. After 9/11 When I saw there is big universal misunderstanding between term Jihad and Terrorism, due to which the whole world is facing great problems. Then I pick up pen and try to clear the misconcept about Jihad, Here you can see the link<br />
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<b><span style="font-size: large;">Oxford University Library link:</span></b><br />
<a href="http://solo.bodleian.ox.ac.uk/primo_library/libweb/action/display.do?tabs=detailsTab&ct=display&fn=search&doc=oxfaleph017183290&indx=1&recIds=oxfaleph017183290&recIdxs=0&elementId=0&renderMode=poppedOut&displayMode=full&frbrVersion=&dscnt=1&vl(103770091UI1)=all_items&scp.scps=scope%3A(NET)%2Cscope%3A(OX)&frbg=&tab=local&dstmp=1325931061077&srt=rank&mode=Basic&dum=true&tb=t&vl(1UIStartWith0)=contains&vl(freeText0)=jihad%20in%20the%20light%20of%20holy%20quran&vl(169119528UI0)=any&vid=OXVU1"> http://solo.bodleian.ox.ac.uk/primo_library/libweb/action/display.do?tabs=detailsTab&ct=display&fn=search&doc=oxfaleph017183290&indx=1&recIds=oxfaleph017183290&recIdxs=0&elementId=0&renderMode=poppedOut&displayMode=full&frbrVersion=&dscnt=1&vl(103770091UI1)=all_items&scp.scps=scope%3A(NET)%2Cscope%3A(OX)&frbg=&tab=local&dstmp=1325931061077&srt=rank&mode=Basic&dum=true&tb=t&vl(1UIStartWith0)=contains&vl(freeText0)=jihad%20in%20the%20light%20of%20holy%20quran&vl(169119528UI0)=any&vid=OXVU1</a><br />
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<b><span style="font-size: large;">Cambridge University library link:</span></b><br />
<a href="http://search.lib.cam.ac.uk/?itemid=|cambrdgedb|4338629">http://search.lib.cam.ac.uk/?itemid=|cambrdgedb|4338629 </a><br />
<span style="font-size: large;"><br /></span>
<span style="font-size: large;"> <b>Trinity college Dublin of Ireland library link:</b></span><br />
<a href="http://stella.catalogue.tcd.ie/iii/encore/record/C__Rb13066754__Sjihad%20in%20the%20light%20of%20holy%20quran__Orightresult__U__X4?lang=eng&suite=cobalt">http://stella.catalogue.tcd.ie/iii/encore/record/C__Rb13066754__Sjihad%20in%20the%20light%20of%20holy%20quran__Orightresult__U__X4?lang=eng&suite=cobalt</a><br />
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Roznama Sahara report : <a href="http://www.roznamasahara.com/Details.aspx?id=128289&boxid=114241567">http://www.roznamasahara.com/Details.aspx?id=128289&boxid=114241567</a><br />
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Dr.faizan Azizihttp://www.blogger.com/profile/05499704808703781873noreply@blogger.com0tag:blogger.com,1999:blog-588334513921406504.post-14899881054847124472015-02-12T23:29:00.004-08:002015-02-12T23:35:04.413-08:00RTE admission detail should be publish prior to admission and school admission policy make easy <div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="font-family: 'Times New Roman', serif; font-size: 18.6666660308838px; text-align: justify;">Am with Dr. Pallavi Darade Additional Municipal Commissioner</span></div>
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<span style="font-family: Times New Roman, serif;"><span style="font-size: 14pt;">Many parent suffering during time of
school admission for their children. </span><span style="font-size: 18.6666660308838px;">Specialty</span><span style="font-size: 14pt;"> under the quota RTE regarding
this I met with Dr. Pallavi Darade Additional Municipal Commissioner of
BMC at Municipal Head Office on 11 February 2015 and raised the following
issues.<o:p></o:p></span></span><br />
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<!--[if !supportLists]--><span style="font-family: 'Times New Roman', serif; font-size: 14pt;">1.<span style="font-family: 'Times New Roman'; font-size: 7pt; font-stretch: normal;">
</span></span><!--[endif]--><span style="font-family: 'Times New Roman', serif; font-size: 14pt;">RTE admission information like website name
and helpline number must <o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 14pt;">published in news paper because in last (2014) year many seats
was vacant due to unawareness and Mumbai high Court was also slap. Now this
year on 23 February 2015 admission under RTE is going to start. So before that
all information should be release like Website name, admission criteria and helpline number.<o:p></o:p></span></div>
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<!--[if !supportLists]--><span style="font-family: 'Times New Roman', serif; font-size: 14pt;">1.<span style="font-family: 'Times New Roman'; font-size: 7pt; font-stretch: normal;"> </span></span><span style="font-family: 'Times New Roman', serif; font-size: 14pt;">Some school issuing admission form in very short
timing like 2 or 3 hours. form distributing time should be increase.<o:p></o:p></span></div>
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<!--[if !supportLists]--><span style="font-family: 'Times New Roman', serif; font-size: 14pt;">2.<span style="font-family: 'Times New Roman'; font-size: 7pt; font-stretch: normal;">
</span></span><!--[endif]--><span style="font-family: 'Times New Roman', serif; font-size: 14pt;">Some school only give admission form to
parent not to other due to that working people or who’s parent are working other
states or country or sick not able to collect admission form are not able to
collect. Such condition should be remove.<o:p></o:p></span></div>
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<!--[if !supportLists]--><span style="font-family: 'Times New Roman', serif; font-size: 14pt;">3.<span style="font-family: 'Times New Roman'; font-size: 7pt; font-stretch: normal;">
</span></span><!--[endif]--><span style="font-family: Times New Roman, serif;"><span style="font-size: 14pt;">Some schooling asking for parent educational
and Income proof and also asking donation after getting admission and they mandate picnic for each children those who are not able to attained picnic
schools minus some marks from their </span><span style="font-size: 18.6666660308838px;">result</span><span style="font-size: 14pt;">. these condition are totally
against from the admission policy it should be remove.<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span style="font-family: 'Times New Roman', serif; font-size: 14pt;">4.<span style="font-family: 'Times New Roman'; font-size: 7pt; font-stretch: normal;">
</span></span><!--[endif]--><span style="font-family: 'Times New Roman', serif; font-size: 14pt;">Those who want to open new school are not
getting all information on one desk. I therefore request put all the criteria
and procedure information on BMC website.<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 14pt;">Many
other core issues was discussed on the same time. Dr </span><span style="font-family: 'Times New Roman', serif; font-size: 18.6666660308838px;">Pallavi</span><span style="font-family: 'Times New Roman', serif; font-size: 18.6666660308838px;"> </span><span style="font-family: 'Times New Roman', serif; font-size: 14pt;">Darade </span><span style="font-family: 'Times New Roman', serif; font-size: 18.6666660308838px;">Additional Municipal Commissioners of BMC </span><span style="font-family: 'Times New Roman', serif; font-size: 14pt;">take immediate action and called to
education department for urgent meeting on the mentioned issues and said she
will take necessary action on the mentioned issues. </span><br />
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<span style="font-family: 'Times New Roman', serif; font-size: 14pt;"><a href="http://www.roznamasahara.com/epapermain.aspx?queryed=10">http://www.roznamasahara.com/epapermain.aspx?queryed=10</a></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 14pt;"><a href="http://www.urdutimes.net/?edate=2015/02/12&epg=09">http://www.urdutimes.net/?edate=2015/02/12&epg=09</a></span></div>
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Dr.faizan Azizihttp://www.blogger.com/profile/05499704808703781873noreply@blogger.com3tag:blogger.com,1999:blog-588334513921406504.post-35141218577276111202014-12-22T03:47:00.002-08:002014-12-22T22:51:06.106-08:00Phir to Sangh Parivar ko bhi ghar wapsi karni hogi magar kis gharme? Arya,Dravidian, indus valley ya kis me?<div dir="ltr" style="text-align: left;" trbidi="on">
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Dr.faizan Azizihttp://www.blogger.com/profile/05499704808703781873noreply@blogger.com0tag:blogger.com,1999:blog-588334513921406504.post-69882934547250830982014-12-11T02:30:00.000-08:002014-12-11T02:30:03.670-08:00My request Maharashtra Govt must remove Government servant guarantor condition for getting aid from Maulana Azad Minorities Financial Development Corporation Limited<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; font-family: 'Times New Roman', serif;">Maulana Azad Minorities
Financial Development Corporation Limited, Mumbai </span><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; font-family: 'Times New Roman', serif;">is
the Maharashtra state’s channelizing agency of Government of India’s National
Minorities Development and Finance Corporation run by the Union Minority
Affairs Ministry. It was constituted to meet the financial requirements and
social upliftment of financially backward classes amongst the minorities with
the aim t</span><span style="font-family: 'Times New Roman', serif;">o promote self employment, provide economic
upliftment, educational loans to students and other ventures for the benefit of
educated unemployed minorities</span><span style="color: red; font-family: "Times New Roman","serif"; mso-bidi-font-weight: bold; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
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<span style="font-family: Times New Roman, serif;">I tried draw attention of </span><span style="background-color: white; font-family: 'Times New Roman', serif; text-align: left;">Shri Shri Eknathrao Khadse </span><span style="background-color: white; font-family: 'Times New Roman', serif; text-align: left;">Hon’ble Minority affair Minister Govt of Maharashtra,</span><span style="background-color: white; font-family: 'Times New Roman', serif;">Shri Narendra Modi </span><span style="background-color: white; font-family: 'Times New Roman', serif;">Hon’ble Prime Minister of India </span><span style="background-color: white; font-family: 'Times New Roman', serif;">Smt.Dr. Najma A. Heptulla </span><span style="background-color: white; font-family: 'Times New Roman', serif;">Hon’ble Minister of Minority Affair, Govt of India and </span><span style="background: white; font-family: 'Times New Roman', serif;">Shri</span><span style="background: white; font-family: 'Times New Roman', serif;">
Devendra Gangadharrao Fadnavis </span><span style="background-color: white; font-family: 'Times New Roman', serif; font-size: 11pt; line-height: 115%; text-align: left;">Hon’ble C.M Maharashtra</span><span style="background-color: white; font-family: 'Times New Roman', serif; text-align: left;"> </span><span style="font-family: Times New Roman, serif;">toward current eligibility criteria for getting aid under </span><span style="background: white; font-family: 'Times New Roman', serif;">Maulana Azad Minorities
Financial Development Corporation Limited <b>one big barrier has come that is to
give government servant </b></span><span style="background: white; font-family: 'Times New Roman', serif;"><b>guarantor</b>
due to that majority of needful people belong to minority will not be benefited
by the such aid. Because there are lacking of government servant in the
minority community specially in the Muslim. Secondly poor people will not be
able to get government servant easily to give their guarantee.<b> I said when </b></span><b><span style="font-family: "Times New Roman","serif"; mso-font-width: 101%;">National</span></b><b><span style="font-family: "Times New Roman","serif";"> Minority<span style="letter-spacing: .05pt;"> </span>Development<span style="letter-spacing: -.4pt;"> </span>and Finance<span style="letter-spacing: .05pt;"> </span>Coporation and even<span style="background: white;"> our nationalize
banks gives loan to the student without any government servant </span><span style="background: white;">guarantor then why such condition has putted here?</span></span></b></div>
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<span style="background: white; font-family: 'Times New Roman', serif;">I therefore requested to all the mentioned dignitaries to make easy
process for getting aid from Maulana Azad Minorities Financial Development
Corporation Limited and remove the government servant </span><span style="background: white; font-family: "Times New Roman","serif";">guarantor condition and make it as it was
before. <o:p></o:p></span></div>
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<span style="background: white; font-family: "Times New Roman","serif";">Sahara Urdu News paper published this news plz see the link</span></div>
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<span style="background: white; font-family: "Times New Roman","serif";">Mumbai Edition: http://www.roznamasahara.com/Details.aspx?id=120029&boxid=115534937</span></div>
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<span style="background: white; font-family: "Times New Roman","serif";">Delhi Edition :http://www.roznamasahara.com/Details.aspx?id=119981&boxid=25149419 </span></div>
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Dr.faizan Azizihttp://www.blogger.com/profile/05499704808703781873noreply@blogger.com0tag:blogger.com,1999:blog-588334513921406504.post-15969015092516725312014-06-11T05:01:00.002-07:002014-06-11T05:01:22.134-07:00Authentic Hadith About Shab-e-Bara’at (Mid Night of Shaban)<div dir="ltr" style="text-align: left;" trbidi="on">
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<b><span style="font-family: 'Times New Roman', serif; font-size: 14pt;">Authentic
Hadith About Shab-e-Bara’at (Mid Night of Shaban)</span></b><b><span style="font-family: 'Times New Roman', serif; font-size: 14pt;"><br />
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<span style="font-family: 'Times New Roman', serif; font-size: 14pt;">Literally,
Shab-e-Barat means the night of salvation or the night of freedom from the Fire
of Hell. It occurs in Mid-Shaban – between the 14th and 15th day of Shaban.
This night, known as Shab-e-Barat or Laylat-ul-Baraa, is called Laylatun Nisf
min Shaban in Arabic. The blessed night starts at sunset on the 14th and ends
at dawn on the 15th.<o:p></o:p></span></div>
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He whole of the month of Shaban is meritorious. Its excellent merit is evident
from a tradition narrated by Aisha, the mother of the faithful: “The Prophet
did not fast in any month more than Shaban.” (Sahih Bukhari)<o:p></o:p></span></div>
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<b><span style="font-family: 'Times New Roman', serif; font-size: 14pt;">Authentic
Ahadith about the merits of Shab-e-Bara’at<o:p></o:p></span></b></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 14pt;">1)Among the Hadiths stressing
the importance of 15th Sha`ban is the following:<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 14pt;">The special merit is
attached to Shab-e-Barat. Aisha, the mother of the faithful, also reported:
“The Prophet said: ‘On the middle night of Shaban (that is, Shab-e-Barat),
Allah most high descends to the lowest heaven and remits more sins than the
hair of the goats of Banu Kalb.’” (Jami Tirmidhi)<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 14pt;">2)A
third tradition of Hazrat Aisha, the truthful, states that the Holy Prophet
asked: “Do you know what happens this night?” meaning the middle night of
Shaban (that is, Shab-e-Barat). She submitted: “O Allah’s Messenger, what
happens in it?” He replied: “In it record is made of every human being who will
be born, and of every human being who will pass away this year. In it their
deeds are taken up to heaven and in it their provisions are sent down.”
(Baihaqi)<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 14pt;">3) Narrated by Aisha
(r.a), I missed Allah's Messenger during the night and found him in al-Baqui'.
He said: Were you afraid that Allah and His Messenger would deal unjustly with
you? I said: Allah's Messenger, I thought that you had gone to some of your
other wives. He (the Prophet) said: Verily Allah, the Exalted and Glorious,
comes down to the heaven of the world in "the middle night of
Sha'ban" and forgives sins even more abundant than the hair of the goats
of Kalb. [Sunan Tirmidhi Volume 001, Hadith Number 670, Ibn Maja Volume 002,
Hadith Number1379]<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 14pt;">4) Narrated by Abu Musa
al-Ash'ari, Allah's Messenger said, Allah, the Exalted and Glorious looks down
on "the middle night of Sha'ban" and forgives all His creation,
except a polytheist or one who is mushahin(one bent on hatred). [Sunan Ibn Maja
Volume 002, Hadith Number 1380]<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 14pt;"><br /></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 14pt;">5) Narrated by
Abdullah Ibn Amr Ibn al-'As Allah's Messenger said, Allah, the Exalted and
Glorious looks down on "the middle night of Sha'ban" and forgives all
His creation except two people, the Mushahin (one bent on hatred) and the
murderer. [Musnad Ahmad Volume 003, Hadith Number 6353]<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 14pt;"><br /></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 14pt;">6) It is reported by Abu
Thalaba that the Prophet (peace be upon him) said: On the 15th night of
Shabaan, Allah looks over at his creation and forgives all the believers except
for the one who begrudges and hates. He leaves them in their enmity. [Bayhqi,
Tafsir ad-Dar al-Manthur under the Verse 44:3]<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 14pt;"><br /></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 14pt;">7) It is reported by
Muaz bin Jabbal that the Prophet (peace be upon him) said: Allah looks at His
creation in "the night of mid-Sha`ban" and He forgives all His
creation except for a Mushrik (idolater) or a Mushahin (one bent on hatred).
[Ibn Hibban, Sahih, ed. Shu`ayb Arna'ut Volume 012: Hadith Number 5665]<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 14pt;"> 8) Narrated by
A'isha: She said: The Prophet (peace be upon him) stood up in prayer during
part of the night and made his prostration so lengthy that I thought his soul
had been taken back. When I saw this I got up and went to move his big toe,
whereupon he moved, so I drew back. When he raised his head from prostration
and finished praying, he (pbuh) said: "O A'isha, O fair little one (Humayra')!
Did you think that the Prophet had broken his agreement with you?" She
replied: "No, by Allah, O Messenger of Allah, but I thought that your soul
had been taken back because you stayed in prostration for so long." He
said: "Do you know what night this is?" She said: "Allah and His
Prophet know best." He said: "This is the night of mid-Sha`ban!
Verily Allah the Glorious and Majestic look at His servants on "the night
of mid-Sha`ban, and He forgives those who ask forgiveness, and He bestows mercy
on those who ask mercy, and He gives a delay to the people of envy and spite in
their state."</span><span style="font-family: 'Times New Roman', serif; font-size: 14pt; line-height: 15.35pt;"> [Bayhaqi in Shu`ab
al-Iman Volume 003: Hadith Number 3835]</span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 14pt;"><br /></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 14pt;">9) IImran bin Husain (ra)
reported, Allah's Messenger (peace be upon him) having said to him or to someone
else: Did you fast in the "Middle of Sha'ban?" He said: No. Thereupon
he (the Holy Prophet) said: If you did not observe fast, then you should
observe fast for two days. [Muslim Book 006, Number 2607]<o:p></o:p></span></div>
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<b style="line-height: 15.35pt;"><span style="font-family: 'Times New Roman', serif; font-size: 14pt;"><br /></span></b></div>
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<b style="line-height: 15.35pt;"><span style="font-family: 'Times New Roman', serif; font-size: 14pt;">Scholarly Opinions</span></b></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 14pt;">The virtue of the night of
mid Shaban has been established right from the Prophet (peace be upon him)
himself and has come from multiple channels of transmission from Abdullah bin
Amr, Muadh, Abu Hurairah, Abu Thulabah, Awf bin Malik, Abu Bakr, Abu Musa,
Aishah (May Allah be pleased with all of them) each of the narrations
strengthening each other.<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 14pt;"><br /></span></div>
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<b><span style="font-family: 'Times New Roman', serif; font-size: 14pt;">Imam
Shafi'i writes:</span></b><span style="font-family: 'Times New Roman', serif; font-size: 14pt;"><o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 14pt;">“Verily, Dua is accepted on
five nights: the night of Juma’, the night of Eid Al-Adha, the night of Eid
Al-Fitr, the first night of Rajab, and the 15th night of Shabaan”. [Al-Umm,
Volume 001, Page No. 231]<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 14pt;"><br /></span></div>
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<b><span style="font-family: 'Times New Roman', serif; font-size: 14pt;">Imam
Shurunbulali Hanafi writes:</span></b><span style="font-family: 'Times New Roman', serif; font-size: 14pt;"><o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 14pt;">“It is desirable to revive
the last ten nights of Ramadan, two nights of Eidain (Eid ul-Fitr and Eid
ul-Adha), ten nights of Zil Hijjah, and the 15th night of Sha`ban.” [Noorul
Eidhah Page No. 63]<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 14pt;"><br /></span></div>
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<b><span style="font-family: 'Times New Roman', serif; font-size: 14pt;">Shaikh
Abu-Ishaq Ibrahim Al-Hanbali writes:</span></b><span style="font-family: 'Times New Roman', serif; font-size: 14pt;"><o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 14pt;">“It is desirable to revive
the time (with Salat and Ibadah) between the two E’sha’s (Maghrib and E’sha)
because of the Ahadith. Many scholars say: Similarly with the night of Ashura,
the first night of Rajab, and the 15th night of Sha`ban”. [Al-Mubdi Volume 002,
Page No. 27]<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 14pt;"><br /></span></div>
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<b><span style="font-family: 'Times New Roman', serif; font-size: 14pt;">Sheikh
Mansoor Bahoti Hanbali writes:</span></b><span style="font-family: 'Times New Roman', serif; font-size: 14pt;"><o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 14pt;">“As for the 15th night of
Sha`ban, it is a night of virtue. Some of the Salaf prayed the whole night,
although establishing congregational prayers (on this night) is good
innovation. And the reward of Ibadah on "the 15th night of Sha`ban"
is the same as the reward of Ibadah on the night of E’id. [Kash-shaful Qina,
Volume 001: Page No. 444]<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 14pt;"><br /></span></div>
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<b><span style="font-family: 'Times New Roman', serif; font-size: 14pt;">Sheikh
Mubarakpuri (Salafi scholar) writes:</span></b><span style="font-family: 'Times New Roman', serif; font-size: 14pt;"><o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 14pt;"> “You should know that
a sufficient number of Ahadith have been narrated confirming "the virtues
of the 15th night of Sha`ban". All these Ahadith prove that it has a
basis.<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 14pt;"> After relating many
Ahadith about the importance of this night, he says:<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 14pt;"> “The sum of all these
Ahadith is strong evidence against the one "who thinks there is no
proof" of the virtue of the 15th night of Sha`ban" and Allah knows
best. [Tuhfat ul Ahwadhi Volume 003: Page. 365-367]<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 14pt;"><br /></span></div>
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<b><span style="font-family: 'Times New Roman', serif; font-size: 14pt;">Ibn-Taimiyyah
when asked about the 15th ni</span></b><b style="line-height: 15.35pt;"><span style="font-family: 'Times New Roman', serif; font-size: 14pt;">ght of Sha’ban replied:</span></b></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 14pt;"> ‘‘As for the 15th
night of Shabaan, there are many narrations and Athar (quotes from the Sahabah)
regarding its virtue. It has been reported of the Salaf that they prayed in
this night. Therefore, praying alone on this night, having precedence in the
Salaf, is sufficient evidence and something of this kind surely cannot be
denied”.<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 14pt;">At another occasion,
Ibn-Taimiyyah was asked the same question and he replied:<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 14pt;">“If one prays on this night
alone or in a select company of people as many groups amongst the Salaf did,
"then it is good". [Fatawa Ibn Taimiyyah Volume 23, Page 131-132]<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 14pt;">Usually the
some group claiming that all Hadiths about the
merits of Shab-e-Bar’at are “Daeef” (Weak). First of all, the Hadith of Ibn
Habban is termed as "SAHIH" by classical scholars of this technical
Islamic science. Even if any follower of such groups does not believe in the
classical scholars of Hadith, here is a compelling evidence from those group
who raise object their scholar of the last century and a reputed scholar
of Ahlehadees, Nasir ud Din Albani. He declared Hadiths of 15th Shabaan as “Hassan”
and “Sahih” (authentic). See: (Silsilat ul-Ahadith-as Sahiha, Nasir ud din
Albani, Volume No. 3, Page No. 135) seethe scan copy of </span><span style="background: white; border: none windowtext 1.0pt; color: #333333; font-family: "Georgia","serif"; font-size: 14.0pt; mso-bidi-font-weight: bold; mso-border-alt: none windowtext 0in; padding: 0in;">[Sahih Ibne Maja Safha 414] page</span><span style="font-family: 'Times New Roman', serif; font-size: 14pt;"><o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 14pt;">One more scholar of Ahlehadees,
</span><span style="background: white; font-family: Georgia, serif; font-size: 14pt;">Muhaddis
Allama Abdur Rahman Mubarakpuri</span> said these Hadiths are collectively
declare argument against those se who claim 15 Shaaban Night has no merits <b><span style="border: none windowtext 1.0pt; mso-border-alt: none windowtext 0in; padding: 0in;">[Tohfatul Ahwazi P.441-442/3]<o:p></o:p></span></b></div>
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<b><span style="font-family: 'Times New Roman', serif; font-size: 14pt;">Conclusion:</span></b><span style="font-family: 'Times New Roman', serif; font-size: 14pt;"><o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 14pt; line-height: 115%;">To
sum up, the virtues of the blessed night of mid Sha’aban are established by
authentic Ahadith and a group of the Salaf (سلف "predecessor" is an
early Muslim of the first three generations of proponents of the religion). So,
it is highly recommended to celebrate this night and stay up on it.</span></div>
</div>
Dr.faizan Azizihttp://www.blogger.com/profile/05499704808703781873noreply@blogger.com17tag:blogger.com,1999:blog-588334513921406504.post-84047723181262742192014-05-30T10:40:00.000-07:002014-05-30T10:42:11.936-07:00What India constitution says about Minorities Educational rights?<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="background: white; color: #333333; font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%;">Minorities of any nation are integral part of their countries.
They play a very vital role in every country’s political & social
upliftment, contributing significantly in the development of all countries .</span><span style="background: white; color: black; font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%;">No society can develop if its minority population
is neglected and not given proper education.</span></div>
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<span style="background: white; color: #333333; font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%;">Over the years India has seen that Governments from time to
time develop programmes & schemes for educational development of
Minorities.</span><span style="background: white; color: black; font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%;"> "All
minorities…shall have the right to establish and administer education
institutions of their own"_____ is the mandate, as per Article 30(1) of
the Constitution. Government is committed to address the existing backwardness
in education of minorities, especially the Muslims, constituting the major
chunk of the minorities. Therefore, the Prime Minister's New 15 Point
Programme, inter-alia, aims to enhance opportunities for education of
minorities ensuring an equitable share in economic activities and employment.</span></div>
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<br /></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">To address the low participation of the
minorities especially Muslims who are the largest section of educationally
backward minorities, in the national education system, the Government of India
and other organizations <span style="mso-spacerun: yes;"> </span>has taken
several significant initiatives:-</span></div>
<br />
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</div>
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<span style="color: black;">Articles 29 and 30 of
Indian Constitution guarantee the right of minorities to conserve the language,
script and culture and to establish and administer educational institutions of
their choice whether based on religion or language. So far as linguistic minorities
are concerned the following constitutional guarantees have been provided which
are in addition to articles relating to fundamental rights in part III of the
Constitution:-</span></div>
<div style="text-align: justify;">
<br /></div>
<div style="text-align: justify;">
<span style="color: black;">(i) Article 29.
Protection of interests of minorities.</span></div>
<div style="text-align: justify;">
<span style="color: black;">(a) Any section of the
citizens residing in the territory of India or any part thereof having a
distinct language, script or culture of its own shall have the right to
conserve the same.</span></div>
<div style="text-align: justify;">
<span style="color: black;">(b) No citizen shall be
denied admission into any educational institution. maintained by the State or
receiving aid out of State funds on grounds only of religion, race, caste,
language or any of them.</span></div>
<div style="text-align: justify;">
<span style="color: black;">(ii) Article 30. Right
of Minorities to establish and administer educational institutions.</span></div>
<div style="text-align: justify;">
<span style="color: black;">(a) All minorities,
whether based on religion-or language, shall have the right to establish and
administer educational institutions of their choice.</span></div>
<div style="text-align: justify;">
<span style="color: black;">(b) The State shall not
in granting aid to educational institutions, discriminate against any
educational institution on the ground that it is under the management of
minority, whether based on religion or language.</span></div>
<div style="text-align: justify;">
<span style="color: black;">(iii) Article 350 A.
Facilities for instruction in mother-tongue at primary stage.</span></div>
<div style="text-align: justify;">
<span style="color: black;">(a) It shall be the
endeavour of every State and of every local authority within the State to provide
adequate facilities for instruction in the mother-tongue at the primary stage
of education to children belonging to linguistic minority groups; and the
President may issue such directions to any State as he considers necessary or
proper for securing the provision of such facilities.</span></div>
<div style="text-align: justify;">
<span style="color: black;">The implementation of
the above guarantees has been uneven although the various Conferences of
Education Ministers, 116 Government of India memorandum of 1956 as also the
statement on languages in 1958 etc., have been laying emphasis on the special
treatment to linguistic minorities.</span></div>
<div style="text-align: justify;">
<span style="color: black;">2. According to 1981
Census, the religious minorities constitute about 17.4% of the population of
which Muslims are 11.4%, Christians 2.4%, Sikhs 2%, Buddhists 0.7% and Jains
0.5%. Ministry of Home Affairs have identified Muslims and Neo-Buddhists as
educationally backward at national level. It was agreed that the State
Governments may also identify other groups which are educationally backward at
the State level. Special efforts need to be taken to bring these educationally
backward minorities on par with the rest of the society and to make them
participate fully in the national developmental activities.</span></div>
<div style="text-align: justify;">
<span style="color: black;">3. The National Policy
on Education 1986 states the following regarding education of minorities vide
para 4.8 of the document: "Some minority groups are educationally deprived
or backward. Greater attention will be paid to the education of these groups in
the interest of equality and social justice. This will naturally include the
constitutional guarantees given to them to establish and administer their own
educational institutions, and protection to their languages and culture.
Simultaneously, objectivity will be reflected in the preparation of text books
and in all school activities, and all possible measures will be taken to
promote an integration based on appreciation of common national goals and
ideals, in conformity with the core curriculum."</span></div>
</div>
Dr.faizan Azizihttp://www.blogger.com/profile/05499704808703781873noreply@blogger.com0tag:blogger.com,1999:blog-588334513921406504.post-25444508751985307112014-05-30T09:51:00.003-07:002014-05-30T10:03:12.328-07:00Role of Education for Development of Nation<div dir="ltr" style="text-align: left;" trbidi="on">
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<br />
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<br /></div>
<div class="separator" style="clear: both; text-align: center;">
<b><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhiVbFAA7ZJ3IIVv_toTxlUNsXvG3BANnYyf8zKvvc1XpkZUEab9PvhECTbRCNlxii9l97GG8SFSha-R0aC59AzQ9XvYhQXrZMW96_taA6krdc20r-fLqwvT3bCsosbPSOoyJr4SlGkn0mc/s1600/step3.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhiVbFAA7ZJ3IIVv_toTxlUNsXvG3BANnYyf8zKvvc1XpkZUEab9PvhECTbRCNlxii9l97GG8SFSha-R0aC59AzQ9XvYhQXrZMW96_taA6krdc20r-fLqwvT3bCsosbPSOoyJr4SlGkn0mc/s1600/step3.jpg" height="211" width="320" /></a></b></div>
<br />
<div class="MsoNormal" style="text-align: center;">
<br /></div>
<div class="MsoNormal" style="text-align: center;">
<b><span style="background: #FEFEFE; font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%;">Role of Education
for Development of Nation</span></b></div>
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<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="background: white; font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%;">Education is milestone of every type of development. It</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%;"> is a vital investment for human and economic development and is
influenced by the environment within which it exists. Changes in technology,
labour market patterns and general global environment, all require policy
responses. Traditions, culture and faith all reflect upon the education system
and at the same time are also affected by them. The element of continuity and
change remains perpetual and it is up to the society to determine its pace and
direction.</span></div>
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%;"><span style="background: #FEFEFE;"></span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="background: white; font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%;"><span style="mso-spacerun: yes;"></span>Education provides all
knowledge to do any work with systematic way. With education any country
develops its economy and society. Education makes people perfect by
providing large number of skills. Education creates awareness in the population
that makes them self-reliance and self-dependent. Hence, education is
essential for any country for its socio-economic and political development and
stability.</span></div>
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="background: #FEFEFE; font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%;">Education plays such a vital role in our society that we cannot even
imagine a life without it. It is a determined element for the civilization of
human society. Not only does it help us develop healthy surroundings but it
also generates an advance community. As a matter of fact, everything we create
today is based on the knowledge that we obtain throughout our life by way of
education. This assists scientists in inventing equipment and devices,
resulting in a high technology nowadays. More the advancement, the more
necessary becomes education.<span class="apple-converted-space"> </span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="background: #FEFEFE; font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%;">Although education
has a significant influence on life, the average education is not the same in
different areas. As a result, strategies are being made to resolve the
problems. Without education, life would be disastrous and detrimental.
Consequently, to this day, we are trying or best to make education global and
accessible for everyone particularly the poor and the disabled. There are still
some places where the inhabitants are almost completely uneducated, causing a
serious lack of knowledge. Additionally, every child should be given equal
opportunities to learn and study. Because the development of a country depends
vastly on the standard of education, it must do everything in its power to
improve it. Although the educational systems of different countries are not
similar but they have to share a common goal which is to provide its citizens a
suitable and proper learning system.<span class="apple-converted-space"> </span></span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%;"><br />
<br />
<span style="background: #FEFEFE;">In conclusion, education is absolutely
beneficial and essential for society on the whole. It is a life-long process to
each person that needs to be reinforced throughout life. However, we need
education system that may eradicate illiteracy and may provide the common man
an access not only to basic education but also to higher and technical
education.</span></span><br />
<br />
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%;"><span style="background: #FEFEFE;">One poet said:</span></span><br />
<br />
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%;"><span style="background: #FEFEFE;"> <i><b>ILM WA HUNAR SE PATI HAI INSANIYAT FAROQ</b></i></span></span><br />
<i><b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%;"><span style="background: #FEFEFE;"> INSAAN ZINDA LASH HAI TALEEM KE BEGAIR </span></span></b></i><br />
<div style="text-align: center;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%;"><span style="background: #FEFEFE;"><br /></span></span></div>
<br />
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<b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;">“Education is
the most powerful weapon which you can use to change the world.”</span></b></div>
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<b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%;"><span style="mso-tab-count: 9;"> </span>-
Nelson Mandela</span></b></div>
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Dr.faizan Azizihttp://www.blogger.com/profile/05499704808703781873noreply@blogger.com0tag:blogger.com,1999:blog-588334513921406504.post-43695056977137247972014-03-08T06:09:00.000-08:002014-03-08T06:13:57.584-08:00Real fact of HRD ministry Govt of India implimentation schemes about minorities and my suggetions<div dir="ltr" style="text-align: left;" trbidi="on">
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<b><span style="font-family: Gautami; font-size: 14.0pt; mso-bidi-font-family: "Times New Roman";">Implementation fact of HRD Ministry schemes related to Minorities<o:p></o:p></span></b></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 13.5pt; line-height: 115%;">Ministry of HRD
Govt of India called the annual general meeting of <b>National Monitoring Committee for Minorities Education </b>which was
held on 06-01-2014 at Manekshaw Center Ashoka Road, Delhi Cantt, Dhaula Kuan
New Delhi.<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 13.5pt; line-height: 115%;">I would like to
express my views after going through agenda of meeting and HRD ministry action
taken report on minority’s education I found that on many suggestions HRD
Ministry has not taken any action and many core issues was skipped from the
agenda. No doubt Government of India introducing many schemes for the
development of minorities in education, but the ground reality is totally
different. Therefore I rose following issues along with my suggestions in meeting
for the consideration.<o:p></o:p></span></div>
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<b><span style="font-family: 'Times New Roman', serif; font-size: 13.5pt; line-height: 115%;">Problems faced by the minority group in the several states of
India <o:p></o:p></span></b></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 13.5pt; line-height: 115%;">I have
personally come across a few problems faced by minority group in several states
of our country, for the same I put my suggestions for consideration:<o:p></o:p></span></div>
<div class="MsoNoSpacing" style="margin-left: .5in; mso-list: l0 level1 lfo1; text-indent: -.25in;">
<!--[if !supportLists]--><b><span style="font-family: "Times New Roman","serif"; font-size: 13.5pt; mso-fareast-font-family: "Times New Roman";">1.<span style="font-family: 'Times New Roman'; font-size: 7pt; font-weight: normal;">
</span></span></b><!--[endif]--><b><span style="font-family: "Times New Roman","serif"; font-size: 13.5pt;">Scholarship/Fund
issues:<o:p></o:p></span></b></div>
<div class="MsoNoSpacing" style="margin-left: .5in; mso-list: l3 level1 lfo2; text-align: justify; text-indent: -.25in;">
<!--[if !supportLists]--><span style="font-family: Symbol; font-size: 13.5pt;">·<span style="font-family: 'Times New Roman'; font-size: 7pt;">
</span></span><!--[endif]--><span style="font-family: "Times New Roman","serif"; font-size: 13.5pt;">The allocations of funds in recent budget for educational development of
minorities are insufficient to cater to
the needs of the minority society. <o:p></o:p></span></div>
<div class="MsoNoSpacing" style="margin-left: .5in; mso-list: l3 level1 lfo2; text-align: justify; text-indent: -.25in;">
<!--[if !supportLists]--><span style="font-family: Symbol; font-size: 13.5pt;">·<span style="font-family: 'Times New Roman'; font-size: 7pt;">
</span></span><!--[endif]--><em><span style="background-color: white; background-position: initial initial; background-repeat: initial initial; border: 1pt none windowtext; font-size: 13.5pt; padding: 0in;">Chairperson of Jharkhand state minority commission</span></em><span style="font-family: 'Times New Roman', serif; font-size: 13.5pt;">
said some education institutions are not giving scholarships to their students
and another common complaint is that the banks are not sanctioning loans to the
minority communities. These problems / grievances need to be looked into.<o:p></o:p></span></div>
<div class="MsoNoSpacing" style="margin-left: .5in; mso-list: l3 level1 lfo2; text-align: justify; text-indent: -.25in;">
<!--[if !supportLists]--><span style="font-family: Symbol; font-size: 13.5pt;">·<span style="font-family: 'Times New Roman'; font-size: 7pt;">
</span></span><!--[endif]--><span style="font-family: 'Times New Roman', serif; font-size: 13.5pt;">Pre-matric scholarship fund should be increased.<o:p></o:p></span></div>
<div class="MsoNoSpacing" style="margin-left: .5in; mso-list: l3 level1 lfo2; text-align: justify; text-indent: -.25in;">
<!--[if !supportLists]--><span style="font-family: Symbol; font-size: 13.5pt;">·<span style="font-family: 'Times New Roman'; font-size: 7pt;">
</span></span><!--[endif]--><span style="font-family: 'Times New Roman', serif; font-size: 13.5pt;">Proportion of Muslims being selected in the Jawahar Navoday a
Selection test is EXTREMELY LOW! Fee of Rs. 200 per month is exempted for SC /
ST / physically handicapped in class IX to XII. As per Sachar report Muslims
deserve exemption too!<o:p></o:p></span></div>
<div class="MsoNoSpacing" style="margin-left: .5in; mso-list: l3 level1 lfo2; text-align: justify; text-indent: -.25in;">
<!--[if !supportLists]--><span style="font-family: Symbol; font-size: 13.5pt;">·<span style="font-family: 'Times New Roman'; font-size: 7pt;">
</span></span><!--[endif]--><span style="background-color: white; background-position: initial initial; background-repeat: initial initial; font-family: 'Times New Roman', serif; font-size: 13.5pt;">There is a special Scholarship Scheme for
Kashmiri students under Prime Ministers Special Programme. Its implementation
is not proper and effective and the benefits are not reaching to the Target
Group of Poor and Needy Students. <o:p></o:p></span></div>
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<!--[if !supportLists]--><span style="font-family: Symbol; font-size: 13.5pt;">·<span style="font-family: 'Times New Roman'; font-size: 7pt;">
</span></span><!--[endif]--><b><span style="font-family: 'Times New Roman', serif; font-size: 13.5pt;">Ministry of HRD should support Minority
affair ministry to give the same benefit of scholarship to the minority student
as it is given to SC/ST student</span></b><span style="font-family: 'Times New Roman', serif; font-size: 13.5pt;">.<o:p></o:p></span></div>
<div class="MsoNoSpacing" style="margin-left: .5in; mso-list: l0 level1 lfo1; text-indent: -.25in;">
<!--[if !supportLists]--><b><span style="font-family: "Times New Roman","serif"; font-size: 13.5pt; mso-fareast-font-family: "Times New Roman";">2.<span style="font-family: 'Times New Roman'; font-size: 7pt; font-weight: normal;">
</span></span></b><!--[endif]--><b><span style="font-family: "Times New Roman","serif"; font-size: 13.5pt;">Minority
participation in Government body:<o:p></o:p></span></b></div>
<div class="MsoNoSpacing" style="margin-left: .5in; mso-list: l2 level1 lfo3; tab-stops: list .5in; text-indent: -.25in;">
<!--[if !supportLists]--><span style="font-family: Symbol; font-size: 13.5pt; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;">·<span style="font-family: 'Times New Roman'; font-size: 7pt;">
</span></span><!--[endif]--><span style="font-family: "Times New Roman","serif"; font-size: 13.5pt;">Low
participation of minorities in policy making body. I would suggest educationists
/ intellectuals and social activists are included in Central Advisory Board of
Education (CABE) and other such bodies under HRD Ministry, this will benefit
the community in the long run to put their problems forward.<o:p></o:p></span></div>
<div class="MsoNoSpacing" style="margin-left: .5in; mso-list: l0 level1 lfo1; text-align: justify; text-indent: -.25in;">
<!--[if !supportLists]--><b><span style="font-family: 'Times New Roman', serif; font-size: 13.5pt;">3.<span style="font-family: 'Times New Roman'; font-size: 7pt; font-weight: normal;"> </span></span></b><!--[endif]--><b><span style="font-family: 'Times New Roman', serif; font-size: 13.5pt;">Madrasa issues:<o:p></o:p></span></b></div>
<div class="MsoNoSpacing" style="margin-left: .5in; mso-list: l2 level1 lfo3; tab-stops: list .5in; text-align: justify; text-indent: -.25in;">
<!--[if !supportLists]--><span style="font-family: Symbol; font-size: 13.5pt;">·<span style="font-family: 'Times New Roman'; font-size: 7pt;">
</span></span><!--[endif]--><span style="font-family: 'Times New Roman', serif; font-size: 13.5pt;">Amazing enough to note that on one hand Government of India seems
very keen on granting aids to Muslim run educational institutions, especially
Madrasas and Maktabs, in the name of quality and modern education. While on the
other hand, very recently Allahabad High Court struck down the minority status
given to the Aligarh Muslim University (AMU) by the HRD ministry and declared
the decision of 50% reservation of seats to Muslims in AMU's post-graduate
medical courses as illegal. So I request to kindly retain the minority status
of this University.<o:p></o:p></span></div>
<div class="MsoNoSpacing" style="margin-left: .5in; mso-list: l2 level1 lfo3; tab-stops: list .5in; text-align: justify; text-indent: -.25in;">
<!--[if !supportLists]--><span style="font-family: Symbol; font-size: 13.5pt;">·<span style="font-family: 'Times New Roman'; font-size: 7pt;">
</span></span><!--[endif]--><span style="font-family: 'Times New Roman', serif; font-size: 13.5pt;">After the announcement HRD ministry is keen to open AMU center or
campus in different parts of country for minority, I am greatly surprised how
minorities can be benefitted when the AMU is not having its minority status? I
would suggest either open campus of minority Status University or open new
minority Status University.<o:p></o:p></span></div>
<div class="MsoNoSpacing" style="margin-left: .5in; mso-list: l2 level1 lfo3; tab-stops: list .5in; text-align: justify; text-indent: -.25in;">
<!--[if !supportLists]--><span style="font-family: Symbol; font-size: 13.5pt;">·<span style="font-family: 'Times New Roman'; font-size: 7pt;">
</span></span><!--[endif]--><span style="font-family: 'Times New Roman', serif; font-size: 13.5pt;">Nowadays many students from madrasa are studying in JNU, Jamia
Millia Islamia, Hamdard, Aligarh and other universities and these Universities
are accepting Madrasa degree then why can’t other universities accept madrasa
degrees too? I request you as the patrons of the above mentioned universities
which accept madrasa degree, to support and propose that the HRD Ministry
should instruct all the Universities to accept Madarsa degree and give them
admission for further studies.<o:p></o:p></span></div>
<div class="MsoNoSpacing" style="margin-left: .5in; mso-list: l2 level1 lfo3; tab-stops: list .5in; text-align: justify; text-indent: -.25in;">
<!--[if !supportLists]--><span style="font-family: Symbol; font-size: 13.5pt;">·<span style="font-family: 'Times New Roman'; font-size: 7pt;">
</span></span><!--[endif]--><span style="font-family: 'Times New Roman', serif; font-size: 13.5pt;">I would suggest that the patrons of UP madrasa board HRD ministry
should form central madarsa board at national level as optional choice not make
it mandatory.<o:p></o:p></span></div>
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<br /></div>
<div class="MsoNoSpacing" style="margin-left: .5in; mso-list: l2 level1 lfo3; tab-stops: list .5in; text-indent: -.25in;">
<!--[if !supportLists]--><span style="font-family: Symbol; font-size: 13.5pt;">·<span style="font-family: 'Times New Roman'; font-size: 7pt;">
</span></span><!--[endif]--><span style="background-color: white; background-position: initial initial; background-repeat: initial initial; font-family: 'Times New Roman', serif; font-size: 13.5pt;">The annual budget of
IDMI (Infrastructural Development of
Minority Institutions) coming under HRD Ministry should be increased to
Rs.500crors and grant of Rs. 50 lacs should also increased to 50 lacs to one
cror and it should be also sanctioned and disbursed directly by the union HRD
Ministry instead of giving fund to state government.</span><span style="font-family: 'Times New Roman', serif; font-size: 13.5pt;"><o:p></o:p></span></div>
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<br /></div>
<div class="MsoListParagraph" style="mso-list: l0 level1 lfo1; text-align: justify; text-indent: -.25in;">
<!--[if !supportLists]--><b><span style="font-family: 'Times New Roman', serif; font-size: 13.5pt; line-height: 115%;">4.<span style="font-family: 'Times New Roman'; font-size: 7pt; font-weight: normal; line-height: normal;"> </span></span></b><!--[endif]--><b><span style="font-family: 'Times New Roman', serif; font-size: 13.5pt; line-height: 115%;">Problems faced by the
Minority Community while opening Minority Institutions are:<o:p></o:p></span></b></div>
<div class="MsoListParagraph" style="mso-list: l4 level1 lfo4; text-align: justify; text-indent: -.25in;">
<!--[if !supportLists]--><span style="font-family: Symbol; font-size: 13.5pt; line-height: 115%;">·<span style="font-family: 'Times New Roman'; font-size: 7pt; line-height: normal;">
</span></span><!--[endif]--><span style="font-family: 'Times New Roman', serif; font-size: 13.5pt; line-height: 115%;">While opening a Minority
institution in any state of India the Management faces endless harassment. The
authority asks the applicant to prove their minority character. The Ministry of
Minority affairs of the Government of India in all Scholarship advertisements
project Muslims, Christians, Buddhists, Sikhs and Parsis as minorities. On this
basis the State Govt. should accept any institution opened by the organizations
belonging to these religions as Minority institutions.<o:p></o:p></span></div>
<div class="MsoListParagraph" style="mso-list: l4 level1 lfo4; text-align: justify; text-indent: -.25in;">
<!--[if !supportLists]--><span style="font-family: Symbol; font-size: 13.5pt; line-height: 115%;">·<span style="font-family: 'Times New Roman'; font-size: 7pt; line-height: normal;">
</span></span><!--[endif]--><span style="font-family: 'Times New Roman', serif; font-size: 13.5pt; line-height: 115%;">During the process of
opening professional colleges, in this sector also the Minorities face a lot of
problems. First, in getting an NOC or ESSENTIALITY CERTIFICATE from the State
Govt. Secondly the State Govt. insist on Management surrendering 50% of the
seats to the State Govt., if they do not agree to this demand then they face a
lot of difficulties created by the Govt. Hence in this case also it is better
that the requirement of the NOC from State Govt. is removed particularly when
the State Govt. does not play any role such
as providing financial aid.<o:p></o:p></span></div>
<div class="MsoListParagraph" style="mso-list: l4 level1 lfo4; text-align: justify; text-indent: -.25in;">
<!--[if !supportLists]--><span style="font-family: Symbol; font-size: 13.5pt; line-height: 115%;">·<span style="font-family: 'Times New Roman'; font-size: 7pt; line-height: normal;">
</span></span><!--[endif]--><span style="font-family: 'Times New Roman', serif; font-size: 13.5pt; line-height: 115%;">Several State Governments
issue Minority institution certificates only for a year requiring annual
renewal. This is a cumbersome procedure, in this regard instead of the State
Certificate the NCMEI Certificate should be taken into consideration.<o:p></o:p></span></div>
<div class="MsoNoSpacing" style="margin-left: .5in; mso-list: l5 level1 lfo5; text-align: justify; text-indent: -.25in;">
<!--[if !supportLists]--><span style="font-family: Symbol; font-size: 13.5pt;">·<span style="font-family: 'Times New Roman'; font-size: 7pt;">
</span></span><!--[endif]--><span style="font-family: 'Times New Roman', serif; font-size: 13.5pt;">The Sachar Committee reports that the quality of Urdu Medium
schools is very poor. The reasons behind this have to be worked upon; once a
problem is identified a solution must follow. Government must give PRIORITY
FOCUS towards QUANTITATIVE and QUALITATIVE improvement of Urdu medium schools.
They should get more hassle free access to facilities so that they can also
thrive and build a strong student community.<o:p></o:p></span></div>
<div class="MsoNoSpacing" style="margin-left: .5in; mso-list: l5 level1 lfo5; text-align: justify; text-indent: -.25in;">
<!--[if !supportLists]--><span style="font-family: Symbol; font-size: 13.5pt;">·<span style="font-family: 'Times New Roman'; font-size: 7pt;">
</span></span><!--[endif]--><span style="font-family: 'Times New Roman', serif; font-size: 13.5pt;">No Minority institution ever gets special support like Milind
College at Aurangabad which was started by Dr.Babasaheb Ambedkar was given Rs.
2 Crores by Cabinet ministry of Maharashtra in the year 2008.These minority
institutions cannot survive on donations or charity alone, they should also be
considered for such Government grants<o:p></o:p></span></div>
<div class="MsoNoSpacing" style="margin-left: .5in; mso-list: l5 level1 lfo5; text-align: justify; text-indent: -.25in;">
<!--[if !supportLists]--><span style="font-family: Symbol; font-size: 13.5pt;">·<span style="font-family: 'Times New Roman'; font-size: 7pt;">
</span></span><!--[endif]--><span style="font-family: 'Times New Roman', serif; font-size: 13.5pt;">Government land is not usually allotted for school building
purpose to minorities therefore there is no availability of land for school
infrastructure. I therefore suggest in minority concentrated district Govt.
should either give land on lease basis for the term of 99 years or any other
alternate solution should be offered.<o:p></o:p></span></div>
<div class="MsoNoSpacing" style="margin-left: .5in; mso-list: l5 level1 lfo5; text-align: justify; text-indent: -.25in;">
<!--[if !supportLists]--><span style="font-family: Symbol; font-size: 13.5pt;">·<span style="font-family: 'Times New Roman'; font-size: 7pt;">
</span></span><!--[endif]--><span style="font-family: 'Times New Roman', serif; font-size: 13.5pt;">Not a single Minority found institution has yet acquired the
Deemed University status why? Again they need<b> </b>to secure a certificate from the designated authorities and here
the matter gets stuck as they have to face several hurdles. <o:p></o:p></span></div>
<div class="MsoListParagraph" style="mso-list: l5 level1 lfo5; text-align: justify; text-indent: -.25in;">
<!--[if !supportLists]--><span style="font-family: Symbol; font-size: 13.5pt; line-height: 115%;">·<span style="font-family: 'Times New Roman'; font-size: 7pt; line-height: normal;">
</span></span><!--[endif]--><span style="background-color: white; background-position: initial initial; background-repeat: initial initial; font-family: 'Times New Roman', serif; font-size: 13.5pt; line-height: 115%;">In Gujarat,
the State Education Department issued a circular to the government aided
schools to subscribe to a Gujarati magazine, <i>Sadhana</i>, which is wedded to the ideology of the RSS and Sangh
Parivar. This is a direct violation of Article 26 of the Indian Constitution.</span><b><span style="font-family: 'Times New Roman', serif; font-size: 13.5pt; line-height: 115%;"><o:p></o:p></span></b></div>
<div class="MsoListParagraph" style="mso-list: l5 level1 lfo5; text-align: justify; text-indent: -.25in;">
<!--[if !supportLists]--><span style="font-family: Symbol; font-size: 13.5pt; line-height: 115%;">·<span style="font-family: 'Times New Roman'; font-size: 7pt; line-height: normal;">
</span></span><!--[endif]--><span style="background-color: white; background-position: initial initial; background-repeat: initial initial; font-family: 'Times New Roman', serif; font-size: 13.5pt; line-height: 115%;">In
Maharashtra not a single school is opened under Model school scheme/SSA/KGBVs)
in any Minority concentrated districts.</span><b><span style="font-family: 'Times New Roman', serif; font-size: 13.5pt; line-height: 115%;"><o:p></o:p></span></b></div>
<div class="MsoListParagraph" style="text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: Symbol; font-size: 13.5pt; mso-bidi-font-family: Symbol; mso-bidi-font-weight: bold; mso-fareast-font-family: Symbol;">·<span style="font-family: 'Times New Roman'; font-size: 7pt;">
</span></span><!--[endif]--><span style="font-family: "Times New Roman","serif"; font-size: 13.5pt; mso-bidi-font-weight: bold;">SCHEME - Model School under PPP Mode instead of
scheme for English and Hindi Urdu should be taken wherever a demand for an Urdu
school is put up. <o:p></o:p></span></div>
<div class="MsoListParagraph" style="text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: Symbol; font-size: 13.5pt; mso-bidi-font-family: Symbol; mso-bidi-font-weight: bold; mso-fareast-font-family: Symbol;">·<span style="font-family: 'Times New Roman'; font-size: 7pt;">
</span></span><!--[endif]--><span style="font-family: "Times New Roman","serif"; font-size: 13.5pt; mso-bidi-font-weight: bold;">Due to population one school in block under </span><span style="font-family: "Times New Roman","serif"; font-size: 13.5pt;">Model School
scheme is not sufficient.<o:p></o:p></span></div>
<div class="MsoListParagraph" style="text-align: justify; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: Symbol; font-size: 13.5pt;">·<span style="font-family: 'Times New Roman'; font-size: 7pt;">
</span></span><!--[endif]--><span style="font-family: "Times New Roman","serif"; font-size: 13.5pt;">Opening
new schools in a city like Mumbai with current infrastructure pattern is
difficult because it is not possible to find an open plot in this city. Day by
day population is increasing but the number of schools remains the same. Supply
is much lesser than demand, so it is not possible to open new schools in a
particular shape or size. Also due to some height or CRZ limit barriers schools
are not able to load more class rooms on their building. I therefore suggest
special infrastructure plans should be introduced for a city like Mumbai. While
designing spaces for schools the criteria of playground should be removed and
the size of class and number of students should be given priority. Modern
design and architecture will offer multiple solutions and give a better
infrastructure as well as accommodate more students in a school. <b><o:p></o:p></b></span></div>
<div class="MsoNoSpacing" style="margin-left: .5in; mso-list: l0 level1 lfo1; text-indent: -.25in;">
<!--[if !supportLists]--><b><span style="font-family: "Times New Roman","serif"; font-size: 13.5pt; mso-fareast-font-family: "Times New Roman";">5.<span style="font-family: 'Times New Roman'; font-size: 7pt; font-weight: normal;">
</span></span></b><!--[endif]--><b><span style="font-family: "Times New Roman","serif"; font-size: 13.5pt;">Admission of
Minority child in school:<o:p></o:p></span></b></div>
<div class="MsoNoSpacing" style="margin-left: .5in; mso-list: l1 level1 lfo6; text-indent: -.25in;">
<!--[if !supportLists]--><span style="font-family: Symbol; font-size: 13.5pt; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;">·<span style="font-family: 'Times New Roman'; font-size: 7pt;">
</span></span><!--[endif]--><span style="font-family: "Times New Roman","serif"; font-size: 13.5pt;">In
many places I have personally observed that some institute is not granting
admission to the children belonging to minorities. This problem is specially
faced by Muslim students. I therefore suggest, under RTE Quota, a Quota for
Muslim students should be reserved.<o:p></o:p></span></div>
<div class="MsoNoSpacing">
<br /></div>
<div class="MsoNoSpacing">
<span style="font-family: 'Times New Roman', serif; font-size: 13.5pt;">This is for your kind information and
for necessary action. I Hope </span><span style="font-family: 'Times New Roman', serif;"><span style="font-size: medium;">HRD
ministry will note down the mentioned issues and take prompt and positive
action on the above issues and obliged me.<o:p></o:p></span></span></div>
<div class="MsoNoSpacing">
<br /></div>
<div class="MsoNoSpacing">
<span style="font-family: 'Times New Roman', serif; font-size: 13.5pt;">With Highest Regards<o:p></o:p></span></div>
<div class="MsoNoSpacing" style="margin-left: 3.5in; text-indent: .5in;">
<br /></div>
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<br /></div>
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Dr.faizan Azizihttp://www.blogger.com/profile/05499704808703781873noreply@blogger.com0tag:blogger.com,1999:blog-588334513921406504.post-7419925756545548142013-12-01T12:33:00.000-08:002014-01-24T00:47:07.549-08:00Maharashtra Education department announce online school admission on Dr.Faizan Azizi recommendation <div dir="ltr" style="text-align: left;" trbidi="on">
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<![endif]--><span style="font-family: "Times New Roman","serif"; font-size: 14.0pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;">After my appointment in <b>National Monitoring Committee for Minorities Education, Ministry of Human Resource and Development Government of India as a Member</b> ,many parent came to me and complain about problems to get admission of their child in school</span><span style="font-family: "Times New Roman","serif"; font-size: 14.0pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;"><span style="font-family: "Times New Roman","serif"; font-size: 14.0pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;"> and some
organization </span> also complain me the dictatorship of school management and how they harass parents to get admission of their child in school ,</span><span style="font-size: 14.0pt;"><span style="mso-spacerun: yes;"> </span>many of them said they had complain to
education department , but the issue is same. After hearing these problems,
I personally wrote to few school and asked the detail of admission which was
done under the RTE act and request them to put their admission form online but
after not getting satisfied answer, In the month of July and August 2013, I
wrote these issue to Prime Minister of India, HRD Minister of India and Maharashtra education
Minister and its department to serious action on violating RTE act and to
instruct schools to put their admission form online or do the necessary action
which make easy admission process. Because always at the time of school
admission parents suffer a lot, specialy working class people. Each school
release admission for on different dates. Many places parents or relative stand
on que to collect admission form from whole night, after many struggle when
parents get admission form they face another problem to get admission. Agent
and some school management take advantage of this problem and demand unbearable
donation. To take interview of childe at the time of admission is not permitted
but unfortunately many schools do this. One more major issue which always comes
in news paper is the implementation of RTE act. Most high profile and private school
not only violate RTE act but also insult parents who come for admission.</span><br />
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<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: 14.0pt;">After
hearing that the education department of Maharshtra officials announced the
entry level school admissions will be conducted through a centralized online
process. </span></div>
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<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: 14.0pt;">I
congratulate to education Minister of Maharshtra specially to the whole team of
educational officer who take good action and I hoe it will work easy and
successful.</span></div>
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<br /></div>
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<b style="mso-bidi-font-weight: normal;"><span style="font-size: 14.0pt;">Press releases are here:</span></b></div>
<div class="MsoNormal" style="text-align: justify;">
Times of India report link here
attached in which announcement was made on my suggestion. <br />
<br />
<a href="http://epaper.timesofindia.com/Default/Scripting/ArticleWin.asp?From=Archive&Source=Page&Skin=TOINEW&BaseHref=TOIM/2013/11/23&PageLabel=6&EntityId=Ar00402&DataChunk=Ar00602&ViewMode=HTML" target="_blank">http://epaper.timesofindia.<wbr></wbr>com/Default/Scripting/<wbr></wbr>ArticleWin.asp?From=Archive&<wbr></wbr>Source=Page&Skin=TOINEW&<wbr></wbr>BaseHref=TOIM/2013/11/23&<wbr></wbr>PageLabel=6&EntityId=Ar00402&<wbr></wbr>DataChunk=Ar00602&ViewMode=<wbr></wbr>HTML</a><br />
<br />
<a href="http://epaper.timesofindia.com/Default/Scripting/ArticleWin.asp?From=Archive&Source=Page&Skin=TOINEW&BaseHref=TOIM/2013/11/24&PageLabel=4&EntityId=Ar00404&ViewMode=HTML" target="_blank">http://epaper.timesofindia.<wbr></wbr>com/Default/Scripting/<wbr></wbr>ArticleWin.asp?From=Archive&<wbr></wbr>Source=Page&Skin=TOINEW&<wbr></wbr>BaseHref=TOIM/2013/11/24&<wbr></wbr>PageLabel=4&EntityId=Ar00404&<wbr></wbr>ViewMode=HTML</a></div>
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<br />
Report of NAvbharat times Hindia news paper from mumbai<br />
<div class="separator" style="clear: both; text-align: center;">
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<br /></div>
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<span style="font-size: large;"><b>Report of Roznama Urdu Sahara news paper mumbai edition :</b></span></div>
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<br /></div>
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<div class="separator" style="clear: both; text-align: center;">
<span style="font-size: large;"><b>Report of Urdu Times news paper mumbai edition :</b></span> </div>
<div class="separator" style="clear: both; text-align: center;">
<br /></div>
<div class="separator" style="clear: both; text-align: center;">
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<span style="font-size: 14.0pt; line-height: 115%;"><a href="http://www.urdutimes.net/?edate=2013/11/29&epg=13">http://www.urdutimes.net/?edate=2013/11/29&epg=13</a><span style="mso-spacerun: yes;"> </span></span><br />
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http://bhindibazaar.asia/dr-faizan-azizis-demands-for-online-school-admission<br />
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http://www.siasat.com/english/news/implementation-rte-act-soon-ap<br />
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Dr.faizan Azizihttp://www.blogger.com/profile/05499704808703781873noreply@blogger.com8tag:blogger.com,1999:blog-588334513921406504.post-50481416405685670602013-11-22T23:24:00.001-08:002013-11-22T23:24:41.164-08:00Prophet Muhammmad (Sallalahu Alaihe Wasallam) Savior of Peace, Justice and Humanity<div dir="ltr" style="text-align: left;" trbidi="on">
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<div align="center" class="MsoNormal" style="text-align: center;">
<b style="mso-bidi-font-weight: normal;"><span style="color: black;">Prophet
Muhammmad (Sallalahu Alaihe Wasallam)</span></b></div>
<div align="center" class="MsoNormal" style="text-align: center;">
<b style="mso-bidi-font-weight: normal;"><i style="mso-bidi-font-style: normal;"><span style="color: black;">Savior of Peace, Justice and Humanity</span></i></b></div>
<div align="center" class="MsoNormal" style="text-align: center;">
<span style="color: black;">By Dr.Faizan Ahmed Azizi</span></div>
<div align="center" class="MsoNormal" style="text-align: center;">
<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="color: black;">"My
choice of Muhammad to lead the list of the world's most influential persons
may surprise some readers and may be questioned by others, but he was the
only man in history who was supremely successful on both the religious and
secular level." Said by Michael H Hart, a Christian American,
astronomer, mathematician, lawyer, chess master and scientist, in book The
100: A Ranking of the Most Influential Persons in History (New York, 1978, p
33), has ranked the great men in history with respect to their influence on
human history. For the second time he ranked the Prophet Muhammad (Peace be
upon him) as the most influential man in the human history.</span></div>
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoNormal">
<span style="color: black;">If we look in to the history we
will find that not only Michael H Hart impressed by Prophet Muhammad (Peace
be upon him) but there are list of <span class="apple-converted-space">many</span>
eminent non-Muslim scholars social activist who have rated Prophet Muhammad
(Peace be upon him) most highly and have given due recognition to his
greatness. Why? To know the reason of such though, we have to study about the
teaching and behaviors of Prophet Muhammad (Peace be upon him) If we read the
detailed record of his life, from his birth to his passing away, we find that
<span style="background: white;">He was “the bearer of glad tidings” as he
removed ignorance and brought humanity out of the depths of darkness to the
light.<span style="mso-spacerun: yes;"> </span></span>Prophet Muhammad (Peace
be upon him) was born on 12th Rabee al Awwal<span class="apple-converted-space"> </span>570AD the town of Makkah. At the
time the whole world was steeped in moral degradation. Racial and caste-based
discrimination and the dogma of “untouchability” were rampant. Even the
so-called civilised nations were at the lowest rung of the religious, moral
and spiritual ladder. In fact, in the 5th and 6th centuries, the civilised
world was standing at the precipice of moral annihilation. People in general
were ill-mannered, unlettered and ignorant. The vices of alcoholism,
gambling, oppression, tyranny, violence, cruelty and various other wrongdoings
were the order of the day. It was because the Holy Prophet(Peace be upon
him)’s personality was naturally imbued with auspiciousness, obedience to his
Creator and the inner-light of Prophethood that he was never affected by the
aforementioned ills of society. He was an embodiment of purity, chastity and
piety.</span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="color: black;">Under these circumstances
Allah’s mercy stepped in and Allah the Almighty commissioned the Holy
Prophet(Peace be upon him) to rid humanity of the evil, direct it to the
right path and lead it “out of the depth of darkness into light”. at the age
of 40, in 610AD. When the Holy Prophet(Peace be upon him) start preaching
message of Almighty and invited the world towards the true and real unity of
God, the people of his tribe, and in fact the whole Arab nation, vehemently
opposed him.</span></div>
<div class="MsoNormal">
<span style="color: black;">They persecuted him and his
followers, but the Holy Prophet(Peace be upon him) never wavered and stood
firm on his belief in the Oneness of God. Despite having to face intense
sufferings and oppression, he steadfastly conveyed the message of God. His
followers offered all kinds of sacrifices to nurture the plant of the new
faith. They were ready to part company with their near and dear ones and
suffered the loss of their assets and possessions for their faith. They were
banished from their homes but that failed to move them away even a fraction
from their resolve.</span></div>
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoNormal">
<span style="color: black;">The time then came, after
thirteen years of persecution, when the Holy Prophet (Peace be upon him) and
his followers had to migrate from Makkah to Madinah. Even there the opponents
did not leave them alone. They wanted to wipe out Islam with force. For this
reason Allah permitted the Holy Prophet (Peace be upon him) to fight in
self-defence in order to establish peace and freedom of conscience. With the
help of his followers, the Holy Prophet(Peace be upon him) confronted the
perpetrators of suffering. Despite being ill-equipped and with an army of
small numbers, Allah made him successful, and this was possible only because
Allah’s help, support and succour was with the Prophet (Peace be upon him)</span></div>
<div class="MsoNormal">
<span style="color: black;">Only eight years after the
migration from Makkah, the Makkans offered their welcome to the Holy Prophet
(Peace be upon him) At that juncture, he could have taken revenge from the
Makkans for their previous inhumanity as he had entered as a victorious man,
but he chose to forgive all those persecutors. This very act of forgiveness,
pardon and general amnesty has no match in the annals of mankind.</span></div>
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="color: black;">The
every character and teachings of Holy Prophet (Peace be upon him)’s life, is
the ‘torchbearer of humanity’ and the unifier of world nations. Some of them
am presenting here.</span></div>
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoNormal">
<b style="mso-bidi-font-weight: normal;"><span style="color: black;">Universal Prophethood</span></b></div>
<div class="MsoNormal">
<span style="color: black;">It must be remembered that
before the advent of the Holy Prophet (Peace be upon him) all prophets,
apostles and reformers were sent to specific nations and were confined to
certain areas. None of them were given a universal mission, and in fact, none
of them made a universal claim. It is the distinction of the Holy Prophet of
Islam (Peace be upon him) that this message was not confined to the Quraish,
or to the Makkans or to the Arabs alone, but was meant for all mankind and
all nations. He claimed in the Qur’an:</span></div>
<div class="MsoNormal">
<span style="color: black;">Say, ‘O mankind! truly I am a
Messenger to you all… (Ch7:V.159)</span></div>
<div class="MsoNormal">
<span style="color: black;">Thus he invited all nations of
the world to the one centre and thus became a harbinger for the unity in
their thoughts and actions.</span></div>
<div class="MsoNormal">
<b style="mso-bidi-font-weight: normal;"><span style="color: black;">Freedom of Conscience</span></b></div>
<div class="MsoNormal">
<span style="color: black;">Freedom of conscience is the
fundamental birthright of every human being. In this contemporary age, after
years of experimentation, the United Nations adopted the Universal
Declaration of Human Rights in 1948. In its section 18, this birthright has
been accepted as the cornerstone of human discourse. But, its foundation was
actually laid over 1400 years ago, when the Prophet of Islam(Peace be upon
him) presented the teaching of the individual and collective right of every
person to differ on matters of thought, opinion, attitudes and beliefs. This
difference, however, cannot be imposed on others with force, as this would
amount to preventing freedom of conscience and shedding the blood of
humanity.</span></div>
<div class="MsoNormal">
<span style="color: black;">The Holy Qur’an declares
forthrightly:</span></div>
<div class="MsoNormal">
<span style="color: black;">There should be no compulsion in
religion. Surely, right has become distinct from wrong… (Ch.2:V.257)</span></div>
<div class="MsoNormal">
<span style="color: black;">Also it says,</span></div>
<div class="MsoNormal">
<span style="color: black;">And say, ‘It is the truth from
your Lord; wherefore let him who will, believe, and let him who will,
disbelieve’… (Ch.18:V.30)</span></div>
<div class="MsoNormal">
<span style="color: black;">These teachings are testimony to
the freedom of conscience preached by the Prophet of Islam.</span></div>
<div class="MsoNormal">
<b style="mso-bidi-font-weight: normal;"><span style="color: black;">Equality for all</span></b></div>
<div class="MsoNormal">
<span style="color: black;">A factor that dismantles the
unity of nations is the absence of equality between them. The Holy Prophet of
Islam(Peace be upon him) played a leading role in doing away with and erasing
the racial, colour and caste-based distinctions that existed between various
people of the time, and presented before the world an unmatched charter of
equality. He gave shape to this charter by the following Qur’anic
injunctions:</span></div>
<div class="MsoNormal">
<span style="color: black;">O mankind, We have created you
from a male and a female; and We have made you into tribes and sub-tribes
that you may recognise one another. Verily, the most honourable among you, in
the sight of Allah, is he who is the most righteous among you… (Ch.49:V.14)</span></div>
<div class="MsoNormal">
<span style="color: black;">This Qur’anic principle of
equality was exemplified by the Prophet(Peace be upon him) on the occasion of
his last sermon. His sermon can be summarised in these words: You are one
brotherhood. All people are equal according to Islam. The Arab possesses no
superiority over a non-Arab, nor does a non-Arab over an Arab. A white man is
no way superior to black man, nor for that matter, a black man to a white
man, but only to the extent which a person exhibits righteousness and effort
to attain it. According to Islam, there is no distinction in the reward one
earns on the basis of colour or progeny.</span></div>
<div class="MsoNormal">
<b style="mso-bidi-font-weight: normal;"><span style="color: black;">Establishment of justice</span></b></div>
<div class="MsoNormal">
<span style="color: black;">The establishment of peace
requires the implementation of fairness and absolute justice; otherwise the
resultant severe repercussions can destroy nations with dreadful
consequences. The Holy Prophet(Peace be upon him) has therefore stressed that
all, irrespective of their status, should be treated with absolute justice.
The Qur’anic teaching is very clear on this subject:</span></div>
<div class="MsoNormal">
<span style="color: black;">Verily, Allah enjoins justice,
and the doing of good to others; and giving like kindred… (Ch.16:V.91)</span></div>
<div class="MsoNormal">
<span style="color: black;">The required standard of justice
is:</span></div>
<div class="MsoNormal">
<span style="color: black;">O ye who believe! be steadfast
in the cause of Allah, bearing witness in equity; and let not a people’s
enmity incite you to act otherwise than with justice. Be always just, that is
nearer to righteousness… (Ch.5:V.9)</span></div>
<div class="MsoNormal">
<span style="color: black;">The Holy Prophet(Peace be upon
him) is reported to have said that previous nations had been destroyed as
they punished the weak segment of the society and let go those who were in
high social status.</span></div>
<div class="MsoNormal">
<span style="color: black;">Respect for the Founders of all
faiths</span></div>
<div class="MsoNormal">
<span style="color: black;">To achieve unity among nations
of the world, the Holy Prophet(Peace be upon him) has given us a golden rule
of respecting and venerating the Founders and holy men of various faiths. If
we do not follow this golden rule, it has the potential of creating mutual
enmity and ill-will, which destroys the peace of the society and results in
bloodshed.</span></div>
<div class="MsoNormal">
<span style="color: black;">The Holy Prophet(saw) promoted
this Qur’anic teaching to put an end to these in-fights as:</span></div>
<div class="MsoNormal">
<span style="color: black;">…there is a Guide for every
people. (Ch.13:V.8)</span></div>
<div class="MsoNormal">
<span style="color: black;">and</span></div>
<div class="MsoNormal">
<span style="color: black;">…there is no people to whom a
Warner has not been sent. (Ch.35:V.25)</span></div>
<div class="MsoNormal">
<span style="color: black;">Because all God-sent apostles
were imbued with the light of the same One God, it is incumbent on us to
respect them in equal measure. So one who truly believes in the Holy
Prophet(Peace be upon him) will consider the respect of other founders of
faiths as a part of his faith.</span></div>
<div class="MsoNormal">
<span style="color: black;">During the lifetime of the
Prophet(Peace be upon him) a Jew and an Arab were quarrelling over the
superiority of their respective Prophets. The Jew’s sentiments were hurt by
the way the Muslim made his claim. When the Jew complained to the Holy
Prophet(Peace be upon him) he admonished the Muslim’s behaviour, “Do not
exalt me above Moses” he said. This was the high standard of tolerance and
courtesy the Holy Prophet(Peace be upon him) required from his followers.</span></div>
<div class="MsoNormal">
<span style="color: black;">Tolerance</span></div>
<div class="MsoNormal">
<span style="color: black;">The Holy Prophet(Peace be upon
him) not only left us with a teaching of respecting other founders of faiths
and apostles, but also taught us not to cast aspersions and malign their
beliefs and principles:</span></div>
<div class="MsoNormal">
<span style="color: black;">…And revile not those whom they
call upon beside Allah, lest they, out of spite, revile Allah in their
ignorance… (Ch.6:V.109)</span></div>
<div class="MsoNormal">
<span style="color: black;">There is a well-known incident
of great religious tolerance shown by the Holy Prophet (Peace be upon him) in
his life. He permitted a Christian delegation from Najran to perform their
religious service in his mosque in Madinah. World history has yet to produce
this kind of respect and tolerance for the faith of others.</span></div>
<div class="MsoNormal">
<b style="mso-bidi-font-weight: normal;"><span style="color: black;">Against cruelty to animals</span></b></div>
<div class="MsoNormal">
<span style="color: black;">The Prophet (Peace be upon him)
admonished against the cruel treatment of animals and instructed that they be
treated with kindness, for they are also God’s creation. ‘Abdullah bin Mas‘ud
relates:</span></div>
<div class="MsoNormal">
<span style="color: black;">“While we were in the course of
a journey along with the Holy Prophet (Peace be upon him) we saw two young
doves in a nest and we caught them. They were still very small. When their
mother returned to the nest, not finding her little ones in it, she began to
fly wildly round and round. When the Holy Prophet (Peace be upon him) arrived
at the spot he observed the dove and said, “If any one of you has caught its
young ones he must release them at once to comfort it.”” (Abu Daw’ud)</span></div>
<div class="MsoNormal">
<span style="color: black;">On one occasion, the Holy
Prophet(Peace be upon him) observed somebody branding a donkey on its face.
When asked why he was doing this, the person told the Prophet (Peace be upon
him) that this was the practice followed by the Romans for identifying
animals. The Prophet (Peace be upon him) said that animals should not be
branded on their face, it being a sensitive part of the human body. If
branding was necessary, then it should be performed on the animal’s haunch, a
less sensitive part of the animal’s body.</span></div>
<div class="MsoNormal">
<span style="color: black;">Last, but by no means least, is
how the universal teacher, the Holy Prophet (Peace be upon him) of Islam,
revolutionised the way the world looked upon women.</span></div>
<div class="MsoNormal">
<b style="mso-bidi-font-weight: normal;"><span style="color: black;">Women’s Rights</span></b></div>
<div class="MsoNormal">
<span style="color: black;">Before the advent of the Prophet
Muhammad Al-Mustafa (Peace be upon him) the status of women was deplorable.
Through his teachings, this status was uplifted to an extremely venerable
place in the society. This is attributed to the Holy Prophet (Peace be upon
him) as we read in the Qur’an:</span></div>
<div class="MsoNormal">
<span style="color: black;">…And they (the women) have
rights similar to those (of men) over them in equity. (Ch.2:V.229)</span></div>
<div class="MsoNormal">
<span style="color: black;">…and consort with them in
kindness… (Ch.4:V.20)</span></div>
<div class="MsoNormal">
<span style="color: black;">In the Traditions of Bukhari,
there is a specific saying of the Prophet(Peace be upon him) to the effect
that one who treats his wife in an excellent manner is very close to his God.
In the cultural arena, the Holy Prophet(Peace be upon him) allotted the same
rights to women as those of men, keeping in view their respective God-given
characteristics. Islam was the first religion that provided women with the
right of inheritance. In the matter of inheritance she receives a specified
share from the assets of her relatives. She is the full owner of her wealth
and savings, and is free to do with her property or money as she pleases.
And, of course, in the spiritual sense men and women are declared of equal
status as set forth in the Qur’an:</span></div>
<div class="MsoNormal">
<span style="color: black;">…‘I will allow not the work of
any worker from among you, whether male or female, to be lost. You are from
one another… (Ch.3:V.196)</span></div>
<div class="MsoNormal">
<span style="color: black;">The Holy Prophet(Peace be upon
him) was so sensitive of women’s feelings that once, when he was leading
prayers, he heard a child crying and finished the prayers quickly. Afterwards
he explained that, upon hearing the cry of the child, he thought that the
child’s mother must also have been troubled; hence he concluded the service
so that she could attend to the child. He would always advise those who had
to leave on journey to try and return home as soon as possible so that their
wives and children would not feel the pains of separation for too long. He
placed great stress on kindness to women, and would often say that if a
father took it upon himself to educate his daughters and care for their
upbringing, God would save him from the hell-fire. He said:</span></div>
<div class="MsoNormal">
<span style="color: black;">“Woman has been created from a
rib and the most crooked part of the rib is the uppermost. If you try to
straighten it you will break it and if you leave it alone it will remain
crooked. So treat women kindly.”</span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b style="mso-bidi-font-weight: normal;"><span style="background: white; color: black;">The Prophet Muhammad's Love for Children</span></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: 11.25pt; margin-left: 0in; margin-right: 0in; margin-top: 7.5pt;">
<span style="color: black;">The Prophet Muhammad, peace and blessings be upon him,
who was referred to as the “Living Qur’an” by his wife Aisha, is a primary
example of how to understand the Islamic concept of how to nurture children’s
spirituality. Just as in other aspects of life, the Prophet Muhammad serves
here as an example of how to raise children.</span></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: 11.25pt; margin-left: 0in; margin-right: 0in; margin-top: 7.5pt;">
<span style="color: black;">In many of his teachings, the Prophet Muhammad emphasized
the importance of showing children kindness and compassion. Since children
are weak and powerless, their spirits flourish best when they come to know
and experience for themselves their compassionate and powerful Creator.
Through trust in God and surrender to His guidance, children will be able to
face fears and challenges throughout their life.</span></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: 11.25pt; margin-left: 0in; margin-right: 0in; margin-top: 7.5pt;">
<span style="color: black;"> A child needs to feel safe, and the best way to
give them this feeling is to teach them that God is the Most Merciful and the
Most Compassionate and that He is protecting them from all evil. A child,
weak and needy, can feel secure in life only through this belief.
Furthermore, teaching a child to be grateful for everything they possess and
receive is another vital aspect for healthy spiritual development. A child
should be made aware that everything that is given to them ultimately comes
from God. In this way, they will grow into a thankful and appreciative
person.</span></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: 11.25pt; margin-left: 0in; margin-right: 0in; margin-top: 7.5pt;">
<span style="color: black;">Showing mercy and love to children has a special place in
the Prophet Muhammad’s teachings. To address the importance of mercy in
children’s spiritual development, the Prophet stated, “Whoever does not show
mercy to his children is not one of us [Muslims].” Thus the Prophet Muhammad
taught that children should be approached with mercy, love, respect, and
trust, while Islamic teachings particularly emphasize mercy and love. His
wife Aisha gave the following example:</span></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: 11.25pt; margin-left: .5in; margin-right: 0in; margin-top: 7.5pt;">
<i><span style="color: black;">One day a person from the desert came to the Prophet
Muhammad and said, “You are kissing children but traditionally we don’t kiss
them.” The Prophet replied, “What can I do if God removed mercy from your
heart?” (Bukhari, Ahlaq; Muslim, Kitab al-Fadail)</span></i><span style="color: black;"></span></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: 11.25pt; margin-left: 0in; margin-right: 0in; margin-top: 7.5pt;">
<span style="color: black;">Another teaching by the Prophet on this concept concerns
his grandson Hasan:</span></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: 11.25pt; margin-left: .5in; margin-right: 0in; margin-top: 7.5pt;">
<i><span style="color: black;">One day the Prophet was in one of the markets of Medina.
He left the market and so did I. Then he asked thrice, “Where is the small
child?” Then he said, “Call Hasan.” So Hasan got up and started walking with
a necklace of beads around his neck. The Prophet stretched his hand out like
this, and Hasan did the same. The Prophet embraced him and said, “O Allah! I
love him, so please love him and love those who love him.” Since Allah’s
Apostle said that, nothing has been dearer to me than Hasan. (Bukhari, Libas)</span></i><span style="color: black;"></span></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: 11.25pt; margin-left: 0in; margin-right: 0in; margin-top: 7.5pt;">
<span style="color: black;">It is important to note, however, that the Prophet
Muhammad was overall even-handed in his approach toward raising children. He
was merciful and loving towards children,</span></div>
<div style="background: white; line-height: 13.5pt; text-align: justify;">
<strong><span style="color: black;">Prophet Muhammad with his wives:</span></strong><span style="color: black;"></span></div>
<div style="background: white; line-height: 13.5pt; text-align: justify;">
<span style="color: black;">The Prophet never hit anybody although pagan Arabs used
to beat their wives and servants harshly and sometimes till death. Only while
fighting for the Allah's cause would the Prophet beat the enemy. He never
abused a domestic worker physically or emotionally and neither did he beat
any of his wives,' said his wife Hazrat Aisha (R.A).<span class="apple-converted-space"> </span>(Muslim)</span></div>
<div style="background: white; line-height: 13.5pt; text-align: justify;">
<span style="color: black;">In order to cement his marriage bonds, the Prophet
applied language to instill love and happiness in the hearts of his wives.
Instead of calling her Aisha, he would call her Aaish. He conveyed messages
and greetings of peace to them from Angel Gabriel as reported by his wife
Hazrat Aisha (R.A)..<span class="apple-converted-space"> </span>(<span class="apple-converted-space"> </span></span><a href="http://www.albukhari.com/" target="_blank"><b><span style="border: none windowtext 1.0pt; color: black; mso-border-alt: none windowtext 0in; padding: 0in;">Bukhari</span></b><span class="apple-converted-space"><span style="border: none windowtext 1.0pt; color: black; mso-border-alt: none windowtext 0in; padding: 0in;"> </span></span></a><span style="color: black;">)</span></div>
<div style="background: white; line-height: 13.5pt; text-align: justify;">
<span style="color: black;">The Prophet was a loving husband. Hazrat Aisha (R.A).
talked about the times when she enjoyed meals with him. He enjoyed his meals
only when she sat next to him. They drank from one cup and he watched where
she placed her lips so that he could place his lips on the same area. He ate
from a bone after she ate and placed his mouth where she had eaten. She also
said that he placed morsels of food into her mouth and she would do the
same.(Muslim)</span></div>
<div style="background: white; line-height: 13.5pt; text-align: justify;">
<span style="color: black;">Hazrat Aisha (R.A).accompanied the Prophet on a trip. She
and he were at the back of the group. They heard the guides in front calling
them and others to move faster. The Prophet challenged her to a race. She
beat him. Then, later, on another trip, he challenged her again. This time he
beat her. Hazrat Aisha (R.A) said that she was slender when she beat the
Prophet . When she put on weight, he knew he was going to beat her and
therefore he challenged her the second time.<span class="apple-converted-space"> </span>(Ahmad)</span></div>
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<span style="color: black;">The Prophet
delivered this truth and inspired the people to act upon it. This gave a
meaning to the lives of the people who diverted all their actions to follow
the Divine system and earn the grace of the Lord. It brought about a radical
change in social life because those who were struggling tooth and nail to
obtain wealth, power and prestige began to struggle to seek the pleasure of
Allah and stopped exploiting their fellow human beings for physical pleasure
and material gain.</span></div>
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<span style="color: black;">The personality, character,
actions and sayings of the Holy Prophet (Peace be upon him) are such that if
they are adopted by the civilised world in real earnest, this world can
become a peaceful place and complex problems can be solved easily. A great
writer of the English world, George Bernard Shaw, said: “He must be called
the Saviour of humanity. I believe, if a man like him were to assume the
dictatorship of modern world, he would succeed in solving its problems in a
way that would bring it the much needed peace and happiness.” And that the
reason due to which Michael H Hart put first ranked of the Prophet Muhammad
(Peace be upon him) as the most influential man in the human history</span></div>
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Dr.faizan Azizihttp://www.blogger.com/profile/05499704808703781873noreply@blogger.com0tag:blogger.com,1999:blog-588334513921406504.post-50329557139223265922013-11-18T10:13:00.001-08:002013-11-18T10:13:17.529-08:00PARTICIPATION OF YAZID IN THE WAR OF QUSTUNTUNIA (CAESAR'S CITY) IN THE LIGHT OF ISLAMIC HISTORY<div dir="ltr" style="text-align: left;" trbidi="on">
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;">
<span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> </span></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: center;">
<span style="background-color: transparent; color: black; font-family: Arial; font-size: 16px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> </span><span style="background-color: transparent; color: black; font-family: Arial; font-size: 16px; font-style: normal; font-variant: normal; font-weight: bold; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">PARTICIPATION OF YAZID IN THE WAR OF QUSTUNTUNIA (CAESAR'S CITY)</span></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: center;">
<span style="background-color: transparent; color: black; font-family: Arial; font-size: 16px; font-style: normal; font-variant: normal; font-weight: bold; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">IN THE LIGHT OF ISLAMIC HISTORY</span><span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"></span></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: center;">
<span style="background-color: transparent; color: black; font-family: Arial; font-size: 16px; font-style: normal; font-variant: normal; font-weight: bold; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">By Dr.Faizan Ahmed Azizi</span></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;">
<span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> Narrated Khalid bin Madan:</span></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;">
<span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">That 'Umair bin Al-Aswad Al-Anasi told him that he went to 'Ubada bin As-Samit while he was staying in his house at the seashore of Hims with (his wife) Um Haram. 'Umair said. Um Haram informed us that she heard the Prophet saying, "Paradise is granted to the first batch of my followers who will undertake a naval expedition." Um Haram added, I said, 'O Allah's Apostle! Will I be amongst them?' He replied, 'You are amongst them.' The Prophet then said, 'the first army amongst' my followers who will invade Caesar's City will be forgiven their sins.' I asked, 'Will I be one of them, O Allah's Apostle?' He replied in the negative."( Sahih al Bukhari, Book of Jihad Volume 4, Book 52, and Number 175)</span></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: center;">
<b id="docs-internal-guid-5a469925-6c69-e0b0-8f8a-f86241363ec3" style="font-weight: normal;"><br /><span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"></span></b></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;">
<span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">From the above hadith some people from Muslim trying to misguide the muslims. They says Yazid was participated in the war of Caesar’s and due to his participation he was Jannati because Holy prophet (Sallallahu alaihe wasallam) said my followers who will invade Caesar's City will be forgiven their sins. This claim is fabricated and totally wrong. Because in the Hadith two thing are clearly mentioned.</span></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;">
<span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> </span></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;">
<span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">1.) <span class="Apple-tab-span" style="white-space: pre;"> </span>First batch of my followers who will undertake a naval expedition.</span></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;">
<span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">2.) <span class="Apple-tab-span" style="white-space: pre;"> </span>The first army amongst' my followers who will invade Caesar's City.</span></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;">
<span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> </span></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;">
<span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">The prediction of Holy prophet (Sallallahu alaihe wasallam ) said in both attached first batch will get Paradise and forgiven their sin. If we look into the history we will find that yazid was not o participated in both attach he was participated in 8th batch second group. Let see what history said.</span></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;">
<span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> </span></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;">
<span style="background-color: transparent; color: black; font-family: Arial; font-size: 16px; font-style: normal; font-variant: normal; font-weight: bold; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">First Naval War and Yazid participation:</span></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;">
<span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">The first naval expedition is done by Hazrat Ameer Mu'awiyah (May Allah be well pleased with him). In the chilapath of Hazrat Usman ibn Ameer Mu'awiyah (May Allah be well pleased with him) seek permission to attack on Rome he got permission and in Hijri 32 he attached and fought battles after battles till he reached the city of Constantinople. Yazid was not participated in that battle he was a kid and 6 years old that time. (Tarikh Kamil, Vol 3, Pg No. 25 &Bidayah wan Nihayah, Vol 7, Pg No. 179)</span></div>
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<span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> </span></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;">
<span style="background-color: transparent; color: black; font-family: Arial; font-size: 16px; font-style: normal; font-variant: normal; font-weight: bold; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">Attack on Caesar's City and Yazid participation:</span></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;">
<span style="background-color: transparent; color: black; font-family: Arial; font-size: 16px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">Let’s see the history is Yazid participated in first army or not who attack on Caesar’s city.</span></div>
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<span style="background-color: transparent; color: black; font-family: Arial; font-size: 16px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> </span></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;">
<span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: bold; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">First Attack</span></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;">
<span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">First Muslim Army which attacked Caesar's city was sent by Holy prophet (Sallallahu alaihe wasallam) himself, According to later Muslim historians, Holy prophet (Sallallahu alaihe wasallam) dispatched 3,000 of his troops to the area in Jumada al-awwal of the year 8 A.H., i.e., A.D. 629, for a quick expedition to attack and punish the tribes. The army was led by Zayd ibn Haritha; the second-in-command was Jafar ibn Abi Talib and the third-in-command was Abdullah ibn Rawahah.( Saif-ur-Rahman Mubarakpuri, ar-Raheeq al-Makhtoom, "The Sealed Nectar", Islamic University of Medina, Dar-us-Salam publishers ISBN 1-59144-071-8) Holy prophet (Sallallahu alaihe wasallam)had already given the prediction of Shahadat (martyrdom) of Jaffar Taiyyar, Zaid bin Harith and Abdullah before that news came to Madina. This battle called “The Battle of Mu'tah”In that time yazid was not only participated even he was not born at battle.</span></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;">
<span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> </span></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;">
<span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">Here is the Link to Wikipedia (http://en.wikipedia.org/wiki/Battle_of_Mu%27tah)about this first Islamic War of Mautta upon Caesar's City.</span></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;">
<span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> </span></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;">
<span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: bold; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">Second Attack</span></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;">
<span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">If we take the meaning of Capital of Caesar's City, then it was the city of “Hims " (also spelled Homs) which was also conquered during the times of Umar Ibn al-Khattab in 16th Hijri (Islamic year).The commander of this Army was Abu 'Ubaidah, and the Companion Yazid bin Abu Sufyan was included in it. Even that time yazid was not born. He was born in 26 Hijri, (Bidayah wan Nihayah, Vol 9, Pg No. 76)</span></div>
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<span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> </span></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;">
<span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: bold; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">Third </span><span style="background-color: transparent; color: black; font-family: Arial; font-size: 16px; font-style: normal; font-variant: normal; font-weight: bold; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">Attack</span></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;">
<span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">Hazrat Ameer Mu'awiyah (May Allah be well pleased with him) attacked Rome in Hijri 32 and fought battles after battles till he reached the city of Constantinople.Yazid was a kid of 6 years. (Tarikh Kamil, Vol 3, Pg No. 25 &Bidayah wan Nihayah, Vol 7, Pg No. 179) (This was first naval Attack on Rome)</span></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;">
<span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> </span></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;">
<span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: bold; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">Fourth </span><span style="background-color: transparent; color: black; font-family: Arial; font-size: 16px; font-style: normal; font-variant: normal; font-weight: bold; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">Attack</span></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;">
<span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">In 42 A.H the Muslims attacked Rome their way to Constantinople. ( Bidayah wan Nihayah Vol 8, Pg No 24)</span></div>
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<span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> </span></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;">
<span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: bold; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">Fifth </span><span style="background-color: transparent; color: black; font-family: Arial; font-size: 16px; font-style: normal; font-variant: normal; font-weight: bold; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">Attack</span></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;">
<span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">In 43 A.H the Muslims attacked Rome under the leadership of Hadhrat Basar bin Artaah (May Allah be well pleased with him) and fought their way to Constantinople. (Tarikh Ibn Khaldun, Vol 3, Pg No.9 & Bidayah wan Nihayah Vol 8, Pg No 24)</span></div>
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<span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> </span></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;">
<span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: bold; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">Sixth </span><span style="background-color: transparent; color: black; font-family: Arial; font-size: 16px; font-style: normal; font-variant: normal; font-weight: bold; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">Attack</span></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;">
<span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">In 44 Hijri Muslims, with Hadhrat Abdur Rahman bin Khalid bin Walid (May Allah be well pleased with them) entered Rome and spent winter there only and Hadhrat Basar bin Artaah (May Allah be well pleased with him) fought through the sea. Tarikh Kamil, Vol 3, Pg no. 298</span></div>
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<span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> </span></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;">
<span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: bold; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">Seventh </span><span style="background-color: transparent; color: black; font-family: Arial; font-size: 16px; font-style: normal; font-variant: normal; font-weight: bold; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">Attack</span></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;">
<span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">Incidents of 46 Hijri Hadhrat Malik bin Abdullah (May Allah be well pleased with him) remained in the kingdom of Rome and it has been said that Hadhrat Abdur Rahman bin Khalid bin Walid (May Allah be well pleased with them) and returned to Hims the same year and passed away into the presence of Allah."he commander of this army to attack to Constantinople was Hadhrat Abdur Rahman bin Khalid bin Walid (May Allah be well pleased with them). This attack has been mentioned not only in the books of history, but also in Sunan Abu Dawood, which is a reliable book from the Sihah Sittah (the 6 most authentic and reliable books of Hadith). It is given in Sunan Abu Dawood, Vol 1, Kitabul Jihad, Pg No. 340 (Hadith No: 2151), "Muslims attacked Constantinople and in this battle, Hadhrat Abdur Rahman bin Khalid bin Walid (May Allah be well pleased with him) was the commander.</span></div>
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<span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> </span></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;">
<span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> Translation: It has been narrated on the authority of Hadhrat Abu Imran (May Allah be well pleased with him): We left Madina with the intention of attacking Constantinople. The commander of the army was Hadhrat Abdur Rahman bin Khalid bin Walid (May Allah be well pleased with him). The Romans had their backs to the ramparts. A person readied himself for attack. The people said: La ilaha illallah, he is taking himself to death. Hadhrat Abu Ayyub Ansari (May Allah be well pleased with him) said: This verse has been revealed about us, when Allah helped the Holy Prophet (Sallallahu alaihi wa sallam) and made Islam dominant, then we said, 'Come let us remain with our property and wealth and set them right,' then Allah sent this command: And spend in the way of Allah and do not put yourself in mortal danger.†Surah Baqra- 195 and so to take oneself to death is to remain with our property, busy oneself in setting them right and abandon Jihad. Hadhrat Abu Imran says that Hadhrat Abu Ayyub Ansari (May Allah be well pleased with him) used to perform Jihad for the sake of Allah , to the extent that he was buried in Constantinople."</span></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;">
<span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> </span></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;">
<span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> According to the above mentioned details, the army, which attacked Constantinople under Ameer Mu'awiyah (May Allah be well pleased with him) in 32 Hijri is the first army and this is the army, which according to Sahih Bukhari, is forgiven. It is made clear by the Hadith of Sunan Abu Dawood, that the commander of the army, which attacked Constantinople was Hadhrat Abdur Rahman bin Khalid bin Walid (May Allah be well pleased with them), who passed away in either 46 or 47 A.H, as given in Tarikh Kamil in the incidents of 46 Hijri</span></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;">
<span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> </span></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;">
<span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> Sunan Abu Dawood is from among the Sihah Sittah (the six most authentic books of Hadith). It is by all standards more preferable than the books of history. This proves beyond doubt that under the leadership of Hadhrat Abdur Rahman bin Khalid bin Walid (May Allah be well pleased with them) Constantinople was attacked before 46 or 47 Hijri, as the canons of history and Rijal establish that Hadhrat Abdur Rahman bin Khalid bin Walid (May Allah be well pleased with them) passed away in 46 or 47 Hijri.</span></div>
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<span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> </span></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;">
<span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: bold; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">Eight </span><span style="background-color: transparent; color: black; font-family: Arial; font-size: 16px; font-style: normal; font-variant: normal; font-weight: bold; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">Attack</span></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;">
<span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> A group of Muslim Attacked on room with a person name Hazrat Yazid bin Shazra shami not Yazid ibn Ameer Mu'awiyah (May Allah be well pleased with him).</span></div>
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<span style="font-family: Arial; font-size: 15px; line-height: 1.15; text-align: justify; white-space: pre-wrap;"> </span></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;">
<span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: bold; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">Ninth </span><span style="background-color: transparent; color: black; font-family: Arial; font-size: 16px; font-style: normal; font-variant: normal; font-weight: bold; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">Attack</span></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;">
<span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">In 49 Hijri or 50 H, Ameer Mu'awiyah (May Allah be well pleased with him) made preparations to take the towns and cities of Rome under Sufyan bin Auf. That time in first group yazid was not participated he send as a punishment in the war by force fully later with second group. In Tareekh Kamil this incidence mentioned as</span></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;">
<span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> </span></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;">
<span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">“In this year (49 Hijri) and some says 50 H, Mu’awiyah made preparations to take the towns and cities of Rome under Sufyan bin Auf. He sent out the army and ordered his son Yazeed to join him but Yazeed was lax in this regard, Mu’awiya therefore became silent on the matter. The army during the conquered suffered from sickness and hunger and upon receipt of this news, Yazeed recited a couplet: Why shall I care about what the army facing in Farqadona from fever and smallpox While I lay comfort in deluxe clothes at the house of Marwan with Um Kulthom”.</span></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;">
<span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> </span></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;">
<span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">Um Kulthoom bint Abdullah Ibn Aamir was Yazeed’s wife. When Muawiyah heard the couplets of Yazeed, he vowed to send him to Rome to Sufiyan bin Auf so that he also confronts hardship”</span></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: center;">
<b style="font-weight: normal;"><br /><span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"></span></b></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;">
<span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">We read in Muruj al Dhahab:“Mu’awiya received information on the progress of the army and conveyed this news to Yazeed who said, “In this case I shall convene a function in home, joined by my fellow drunkards”.</span></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: center;">
<b style="font-weight: normal;"><br /><span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"></span></b></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;">
<span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">By citing these references, it has become clear that:</span></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;">
<span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> </span></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;">
<span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">1. The prediction of Holy prophet (Sallallahu alaihe wasallam ) said in both attached first batch </span></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;">
<span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> will get paradise and forgiven their sin . Yazid was participated in Ninth Bath.</span></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: center;">
<b style="font-weight: normal;"><br /><span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"></span></b></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;">
<span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">2. Unlike the propaganda of misleaded people, it was Hazrat Sufyan bin Auf who was the </span></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;">
<span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> commander of the army that went to Caesar’s City and not Yazeed.</span></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: center;">
<b style="font-weight: normal;"><br /><span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"></span></b></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;">
<span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">3. Yazeed had no interest in participating in the Jihad and thus didn’t go with the army which </span></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;">
<span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> clearly excludes him from the first army promised forgiveness in the alleged hadith.</span></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: center;">
<b style="font-weight: normal;"><br /><span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"></span></b></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;">
<span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">4. On hearing the hardships the army confronted there, Yazeed became pleased at his decision </span></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;">
<span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> of not going which is not a sign of a person worthy enough to have a glance at Paradise let </span></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;">
<span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> alone enter it.</span></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: center;">
<b style="font-weight: normal;"><br /><span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"></span></b></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;">
<span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">5. On hearing Yazeed’s satisfaction, Ameer Mu'awiyah (May Allah be well pleased with him) </span></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;">
<span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> decided to send him as a punishment.</span></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;">
<span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> </span></div>
<div dir="ltr" style="line-height: 1.15; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;">
<span style="background-color: transparent; color: black; font-family: Arial; font-size: 15px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> </span></div>
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<br /><span style="font-family: Arial; font-size: 15px; vertical-align: baseline; white-space: pre-wrap;"></span></div>
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Dr.faizan Azizihttp://www.blogger.com/profile/05499704808703781873noreply@blogger.com21tag:blogger.com,1999:blog-588334513921406504.post-68334397007769899622013-05-29T00:49:00.001-07:002013-05-29T00:51:40.370-07:00The holy Prophet (Sallallahu Alaihe Wasallam) has advised to be gentle with good character while preaching Islam<div dir="ltr" style="text-align: left;" trbidi="on">
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<b>By Dr.Faizan Ahmed Azizi<o:p></o:p></b></div>
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<br /></div>
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<b><u><o:p> </o:p></u></b><img src="http://www.islamicmediacity.com/cms_files/news_images/1366339805.jpeg" /></div>
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Islam has always advised gentleness and positive approach
while preaching religion, because one’s heart cannot be transformed by force.
The holy Prophet (Sallallahu Alaihe Wasallam) has advised to be gentle while
preaching. The holy Quran states:</div>
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1.‘Call to the way of your Lord with wisdom and good
admonition and argue with them in a way that is best. No doubt, your Lord knows
well who has strayed from His way and He knows well those who are guided.’(Al
Nahl verse 125)</div>
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<br /></div>
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2.‘And abuse not those whom they worship beside Allah
because they will commit rudeness in respect of Allah through their
excessiveness and ignorance. Thus We have made fair the deeds of every nation
in their eyes, then they have to return back towards their Lord and He will
tell them what they used to do.’( Al Anaam verse 108)</div>
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3.‘And good and evil will not be equal O listener, repel the
evil with good, then he between whom and you there was enmity will become as
though he was your warm friend.’</div>
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(Hamim Sajdah verse 34)</div>
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In the above mentioned verses Allah Almighty commands to
preach the way of truth with gentle ways and means, so how can the followers of
Islam defy this order. In verse no. 2 Allah almighty himself prohibits the
faithful to desist from abusing the deities of other religion. Perhaps, no
other religion sets such high standards of tolerance. This is because Islam has
come to eradicate strife and sedition and to spread peace and harmony, but
alas! The enemies of Islam still criticize the holy Prophet (Sallallahu Alaihe
Wasallam) and show disrespect to the places of worship of Muslims. Hence, it is
impossible for Muslims to demolish other people’s places of worship. History
bears witness to the fact, that Muslims have never demolished other places of
worship even after their triumph but maintained the status quo and allowed free
religious practice in their kingdom.<br />
<br />
<i><b><span style="font-size: x-small;">Published in Divine vision magazine second edition</span></b></i></div>
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Dr.faizan Azizihttp://www.blogger.com/profile/05499704808703781873noreply@blogger.com0tag:blogger.com,1999:blog-588334513921406504.post-23424476469149043942013-05-29T00:35:00.001-07:002013-05-29T00:35:24.270-07:00Hazrat Fatima - Head of women in Paradise<div dir="ltr" style="text-align: left;" trbidi="on">
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<b>Hazrat Fatima - Head of women in Paradise<o:p></o:p></b></div>
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<b>By Dr.Faizan Ahmed Azizi</b></div>
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<b style="background-color: #fff3db; color: #29303b; font-family: Georgia, 'Times New Roman', sans-serif; font-size: 13px;">Published in Divine Vision Magazine Second Edition</b></div>
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<span style="background-color: white; background-position: initial initial; background-repeat: initial initial;">According to the
Islamic Calendar, Fatima Al-Zahra (R.A) was born in Makkah on the 20th day of
the Islamic Lunar Calendar month, Jumada Al-Thani (615 AD), five years after
the declaration of the<span class="apple-converted-space"> </span></span><a href="http://www.ezsoftech.com/stories/rasool3.asp"><span style="background: white; color: #990099; mso-fareast-font-family: Calibri;">message of Islam</span></a><span class="apple-converted-space"><span style="background-color: white; background-position: initial initial; background-repeat: initial initial;"> </span></span><span style="background-color: white; background-position: initial initial; background-repeat: initial initial;">by Prophet Muhammad (saw) and three years
after<span class="apple-converted-space"> </span></span><a href="http://www.ezsoftech.com/islamic/meraj.asp"><span style="background: white; color: #990099; mso-fareast-font-family: Calibri;">Isra and Miraj</span></a><span class="apple-converted-space"><span style="background-color: white; background-position: initial initial; background-repeat: initial initial;"> </span></span><span style="background-color: white; background-position: initial initial; background-repeat: initial initial;">(Night journey and ascension of Prophet
Muhammad (saw) to heaven) and eight years before<span class="apple-converted-space"> </span></span><a href="http://www.ezsoftech.com/stories/rasool6.asp"><span style="background: white; color: #990099; mso-fareast-font-family: Calibri;">Hijrah</span></a><span class="apple-converted-space"><span style="background-color: white; background-position: initial initial; background-repeat: initial initial;"> </span></span><span style="background-color: white; background-position: initial initial; background-repeat: initial initial;">(migration of Prophet Muhammad (saw) from
Makkah to Medina).<span class="apple-converted-space"> </span> Her name is
Fatimah and her other names are: Zahra, Seddiqah, Tahirah, Mubarakah, Batool,
Radiah, Mardiah and Muhaddathah. The word Fatimah means separated. She is named
Fatimah because her followers are separated from the Hell because of her. Zahra
means luminous. Sixth Imam, Imam Sadiq (R.A) said: "When Fatimah prayed,
she shined for the heavens as the stars shine for people on earth."
Seddiqah means someone who says nothing except the truth. Tahirah means pure
and clean, Mubarakah means full of favour and blessing, Batool means separated
from uncleanness and Radiah means satisfied with Allah's (SWT) fate and destiny
and Mardiah means laudable. Muhaddathah means the one spoken to by angels. The
following are some of her titles: Ensiah (heavenly lady), Haniah (sympathetic),
Shahidah (martyr), Afifah (chaste), Sabirah (patient), Alimah (learned),
Madhloomah (oppressed), Ma'soomah (infallible), Umm al-Hassan (mother of
Hassan), Umm al-Hussain (mother of Hussain), Umm al-A'immah (mother of Imams)
and Umme Abiha.<span class="apple-converted-space"> <o:p></o:p></span></span></div>
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<span class="apple-converted-space"><b><span style="background-color: white; background-position: initial initial; background-repeat: initial initial;">Fatima is a part of Holy
Prophet (Peace be upon him)<o:p></o:p></span></b></span></div>
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Prophet Mohammed (saw)
has said, "Fatima is part of me, whoever harms her, harms me."
Prophet Mohammed (saw) has also said, "Fatima is part of me, whoever
disappoints her, disappoints me."<o:p></o:p></div>
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In these traditions, the
statement that 'Fatima is part of me', has an in-depth meaning. It shows that
Fatema Zahra <span style="background-position: initial initial; background-repeat: initial initial;">(R.A) </span>is not only the daughter
of<span class="apple-converted-space"> </span><a href="http://www.ezsoftech.com/stories/rasool5.asp"><span style="color: #990099;">Rahmatul
Lil Aalameen (Mercy to all the Worlds)</span></a>; No
wonder that where Prophet Mohammed (saw) declared Fatima <span style="background-position: initial initial; background-repeat: initial initial;">(R.A) </span>as part of himself, he (saw) also
announced, "Verily my daughter Fatima is the leader of the women of the
worlds."<o:p></o:p></div>
<div style="background: white;">
Pure noble lady<span class="apple-converted-space"> </span><a href="http://www.ezsoftech.com/islamic/khadijah.asp"><span style="color: #990099;">Khadijah
bint Khuwaylid (sa)</span></a><span class="apple-converted-space"> </span>and Prophet
Muhammad (saw) bestowed all their natural love, care and devotion on their
lovable child Fatima Al-Zahra <span style="background-position: initial initial; background-repeat: initial initial;">(R.A)</span>, who
in her turn was extremely fond of her parents.<o:p></o:p></div>
<div style="background: white;">
<a href="http://www.ezsoftech.com/stories/fatema.asp"></a>As
a daughter, Fatima Al-Zahra <span style="background-position: initial initial; background-repeat: initial initial;">(R.A) </span>loved
her parents so much that she won their love and regard. The behavior of Prophet
Muhammad (saw) toward his daughter Fatima Al-Zahra <span style="background-position: initial initial; background-repeat: initial initial;">(R.A) </span>was special. Prophet Muhammad (saw) showed unique respect
to his dear daughter; whenever Fatima Al-Zahra <span style="background-position: initial initial; background-repeat: initial initial;">(R.A)
</span>came to see him, he (saw) welcomed her, stood up to show respect and
even kissed her hand and made her sit at his own place. On every occasion that
Prophet Muhammad (saw) decided to go on a journey, Fatima Al-Zahra <span style="background-position: initial initial; background-repeat: initial initial;">(R.A) </span>was the last one to whom he (saw) bade
farewell, and as soon as he (saw) came back from his trip, Fatima Al-Zahra <span style="background-position: initial initial; background-repeat: initial initial;">(R.A) </span>was the first one whom Prophet Muhammad
(saw) visited.<o:p></o:p></div>
<div style="background: white;">
Ayesha, the wife of
Messenger of Allah (saw), spoke about this physical, spiritual and moral
relationship: "Never have I seen anyone more like the Messenger of Allah
(saw) in his solemn way of standing and sitting, more than Fatimah, may Allah
(SWT) grant her more honor. When she (Fatimah) came in to see him, he
(Messenger of Allah) would rise to his feet, take her hand, kiss her and seat
her where he was seated. And when he came to see her, she would stand up, take
his hand, kiss him and seat him where she was seated."<o:p></o:p></div>
<div style="background: white;">
Ayesha, the wife of
Messenger of Allah (saw), was also reported to have said: "Never have I
seen anyone resembling Prophet of Allah, in his way of speaking and talking,
better than Fatimah."<o:p></o:p></div>
<div style="background: white;">
The highest degree of
humanity is Infallibility, where the consent and anger is based solely upon the
anger and consent of Allah (SWT). An infallible person shows content to
whatever Allah (SWT) is content with, and shows anger to whatever angers Allah
(SWT). Fatima Al-Zahra <span style="background-position: initial initial; background-repeat: initial initial;">(R.A) </span>is one whom
the Almighty Allah is content when she is satisfied, and is angry when she is
angry. This position has astonished many people.<o:p></o:p></div>
<div style="background: white;">
Prophet Muhammad (saw)
demonstrated to the people the lofty status of women in Islam. One day when a
person asked Prophet Muhammad (saw) as to why he showed such respect to his
daughter, he (saw) was told: "You do not know Fatima. She has the
fragrance of paradise. Do you know that Allah (SWT) is pleased when Fatima is
pleased and Allah (SWT) is displeased if Fatima is displeased?"<o:p></o:p></div>
<div style="background: white;">
Fatima Al-Zahra <span style="background-position: initial initial; background-repeat: initial initial;">(R.A) </span>was virtue personified. In fact, she is
considered the greatest lady that ever graced Planet Earth. Whatever Prophet
Muhammad (saw) said about her was to make people aware of her position and
status that would serve as an example for women of all time.<o:p></o:p></div>
<div style="background: white;">
Messenger of Allah (saw),
who spoke only what was revealed to him, told her that she [Fatima Al-Zahra <span style="background-position: initial initial; background-repeat: initial initial;">(R.A) </span>was the<span class="apple-converted-space"> </span><a href="http://www.ezsoftech.com/akram/women.asp"><span style="color: #990099;">chief
and the best of women</span></a>: "Won't you be
pleased to the chief of believers' women and the chief of the women of this
Ummah (Nation)?"<o:p></o:p></div>
<div style="background: white;">
To acquaint the Muslims
with Fatima Al-Zahra <span style="background-position: initial initial; background-repeat: initial initial;">(R.A) </span>and her high
rank, he (saw) said to them: "The best women of Paradise are Khadijah,
daughter of Khuwailid, Fatimah, daughter of Muhammad, Maryam, daughter of
Imran, and Asiyah, daughter of Muzahim, the wife of Fir'on (Pharaoh)."<o:p></o:p></div>
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<b>Life of Hazrat Fatima<o:p></o:p></b></div>
<div class="MsoNormal" style="margin-right: 9.0pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: justify;">
<span style="background-position: initial initial; background-repeat: initial initial;">Fatima Al-Zahra (R.A) was very intelligent, accomplished
and cheerful. She had inherited the genius and wisdom, determination and
willpower, the piety and sanctity, the generosity and benevolence, the
devotion and worship of Allah (SWT) as well as other great qualities like
self-sacrifice and hospitality, forbearance and patience, and the knowledge
and nobility of disposition from her illustrious father, Prophet Muhammad
(saw), both in words and deeds. Her generosity and compassion for the poor
was such that no destitute or beggar ever returned from her door
unattended.<o:p></o:p></span></div>
<div align="center" style="text-align: center;">
<a href="" name="Migration"><b>Migration</b></a><b><span style="background-position: initial initial; background-repeat: initial initial;"><o:p></o:p></span></b></div>
<div style="background-position: initial initial; background-repeat: initial initial;">
When the migration
took place, Fatima was left in Makka with the rest of the Family which
included her step mother Umme Salama, Ali’s<span style="background-position: initial initial; background-repeat: initial initial;">
(R.A) </span>mother Fatima binte Asad and many others. Ali <span style="background-position: initial initial; background-repeat: initial initial;">(R.A) </span>was in charge of the family. He
stayed in Makka for another 3 days to give back the deposits to the Makkans
who entrusted these to the Prophet for safe keeping. After fulfilling this
duty Ali <span style="background-position: initial initial; background-repeat: initial initial;">(R.A) </span>brought the family to
Madina<o:p></o:p></div>
<div align="center" style="text-align: center;">
<a href="" name="Marriage"><b>Marriage</b></a><b><span style="background-position: initial initial; background-repeat: initial initial;"><o:p></o:p></span></b></div>
<div class="style25" style="background-position: initial initial; background-repeat: initial initial;">
The
marriage of Hazrate Sayyida Fatima<span class="apple-converted-space"> </span><span class="style31"><i>(R.A)</i></span><span class="apple-converted-space"> </span>to
Hazrat Ali<span class="apple-converted-space"> </span><span class="style31"><i>(R.A)</i></span><span class="apple-converted-space"> </span>had
taken place in the year 2 AH. It was a simple ceremony which took place
with a lot of dignity.<o:p></o:p></div>
<div class="style25" style="background-position: initial initial; background-repeat: initial initial;">
The
Beloved Prophet<span class="apple-converted-space"> </span><span class="style31"><i>(S.A.W)</i></span><span class="apple-converted-space"> </span>ordered
Hazrat Anas<span class="apple-converted-space"> </span><span class="style31"><i>(R.A)</i></span><span class="apple-converted-space"> </span>to
invite Hazrat Abu Bakr, Umar, Usman, Abdur-Rahman bin Auf and the other
Ansaar and Muhaajireen<span class="style31"><i>(R.A's</i></span>, and when
all had gathered, delivered a Khutba, performed the Nikah (Marriage) and
gave Hazrate Sayyida Fatima<span class="apple-converted-space"> </span><span class="style31"><i>(R.A)</i></span><span class="apple-converted-space"> </span>the
following items; a small blanket, a bed-stand, a quilt, a leather bag for
water, two pulleys and two jugs made of clay.<o:p></o:p></div>
<div class="style25" style="background-position: initial initial; background-repeat: initial initial;">
Hazrat
Haarith bin Numaan<span class="apple-converted-space"> </span><span class="style31"><i>(R.A)</i></span><span class="apple-converted-space"> </span>there
after presented Rasoolullah<span class="apple-converted-space"> </span><span class="style31"><i>(S.A.W)</i></span><span class="apple-converted-space"> </span>with
a house of his, for Hazrate Sayyida Fatima<span class="apple-converted-space"> </span><span class="style31"><i>(R.A)</i></span><span class="apple-converted-space"> </span>and Hazrat Ali<span class="apple-converted-space"> </span><span class="style31"><i>(R.A)</i></span><span class="apple-converted-space"> </span>to live in. When she entered her
new home after marriage, Rasoolullah<span class="apple-converted-space"> </span><span class="style31"><i>(S.A.W)</i></span><span class="apple-converted-space"> </span>visited
her<span class="apple-converted-space"> </span><span class="style31"><i>(R.A)</i></span><span class="apple-converted-space"> </span>after Isha Salah.<o:p></o:p></div>
<div class="style25" style="background-position: initial initial; background-repeat: initial initial;">
Holy
Prophet<span class="apple-converted-space"> </span><span class="style31"><i>(S.A.W)</i></span><span class="apple-converted-space"> </span>requested water in a dish, gargled
His blessed mouth with it and sprinkled it on the shoulders and chest of
Hazrat Ali<span class="apple-converted-space"> </span><span class="style31"><i>(R.A)</i></span><span class="apple-converted-space"> </span>and
Fatima<span class="apple-converted-space"> </span><span class="style31"><i>(R.A)</i></span>thereafter
making the following Dua;<o:p></o:p></div>
<div class="style25" style="background-position: initial initial; background-repeat: initial initial;">
“O
Allah<span class="apple-converted-space"> </span><span class="style31"><i>(S.W.T)</i></span>!
I hand over Fatima, Ali and their children<span class="apple-converted-space"> </span><span class="style31"><i>(R.A)</i></span><span class="apple-converted-space"> </span>in your protection. Indeed they
are saved from the mischief of Shaitaan.”<span class="apple-converted-space"> </span><span class="style31"><i>(Zarqaani)</i></span><o:p></o:p></div>
<div align="center" style="text-align: center;">
<a href="" name="Children"><b>Children</b></a><b><span style="background-position: initial initial; background-repeat: initial initial;"><o:p></o:p></span></b></div>
<div style="background-position: initial initial; background-repeat: initial initial;">
Hazrat Hassan<span style="background-position: initial initial; background-repeat: initial initial;">(R.A) </span>was born in the 3rd year of Hijra,
Hussain<span style="background-position: initial initial; background-repeat: initial initial;">(R.A) </span>was born in the 4th year
of Hijra, Zainab was born in the 6th year of Hijra, Umme Kulsoom was born
in the 7th year of Hijra.<o:p></o:p></div>
<div style="background-position: initial initial; background-repeat: initial initial;">
It was in the same
house that the famous Verse of Purification (Sura 33.Verse 33) was revealed
on the Holy Prophet and its narration by Fatima has become so famous that
it is read in every muslim house as Hadith-e-Kisa. The Reading of this
Hadith brings blessings to the household.(Tafseer-e- Kabir by Al-Razi).<o:p></o:p></div>
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<b>Fatima (A), the daughter:<o:p></o:p></b></div>
<div class="MsoNormal">
She loved and cared for her father and attended to him when he was ill or injured
in one of the battles to defend Islam. After the death of her mother,
Hazrat Khadija, she attended to the Prophet (SAW) even more often and
consoled him during times of hardship, so much so that he called her<i> "Ummi
Abiha” </i>which means <i>"mother of her father."
</i>She would see the enemies cursing Prophet Muhammad (saw)
or even hurting him physically. Nevertheless, she had understood the new
situation and despite her young age she had realized that supporting her
father, Prophet Muhammad (saw) was of her new responsibilities. Hence, she
became a great contributor and supporter of Islam and Prophet Muhammad
(saw).</div>
<div style="background-position: initial initial; background-repeat: initial initial;">
Once she saw a number
of people had gathered around in Masjid al-Haram to plan the murder of
Prophet Muhammad (saw). Fatima Al-Zahra <span style="background-position: initial initial; background-repeat: initial initial;">(R.A)
</span>returned home with tearful eyes, and told her father about the plan;
as a result the enemies had failed to carry out their plan. At another
time, one of the polytheists, who had apparently come to visit Prophet
Muhammad (saw), threw dirt and garbage on Prophet Muhammad (saw). Prophet
Muhammad (saw), owner of the greatest morality, acted as if nothing had
happened, forgave him, and returned home. When Fatima Al-Zahra <span style="background-position: initial initial; background-repeat: initial initial;">(R.A) </span>saw what had happened to her father,
ran to him with some water and washed his father's head and face. She began
to cry at the harsh act the enemies had done to her father, but Prophet
Muhammad (saw) told her:<o:p></o:p></div>
<div style="background-position: initial initial; background-repeat: initial initial;">
"O my daughter!
Do not cry. Be sure that Allah (SWT) will protect your father from all
evils and will make him successful in his mission."<o:p></o:p></div>
<div style="background-position: initial initial; background-repeat: initial initial;">
At another incident,
when some polytheist poured the waste of a slaughtered Camel and sheep on
Prophet Muhammad (saw) during his prostration, again, it was Fatima
Al-Zahra (sa) who went to help Prophet Muhammad (saw) with love. She helped
her father clean the waste, and with her act caressed her father's soul.<o:p></o:p></div>
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<br /></div>
<div class="MsoNormal" style="margin-right: 9.0pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: justify;">
The
Prophet (SAW) used to stand up to receive her when she visited him. It was
clearly against the Arab custom for a father to stand up for his daughter.
This shows the high spiritual status accorded to Fatima by Allah swt.
<o:p></o:p></div>
<div class="MsoNormal" style="margin-right: 9.0pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: justify;">
It
is related that Anas bin Malik’s mother said: <i>“Fatima was like a
moon on its full night, or the sun covered by no clouds. She was white
(fair) with a touch of rose color on her face, her hair was black and she
had the beautiful features of the Messenger of Allah (SAW).”</i> (Mustadrak
Al-Hakim) <o:p></o:p></div>
<div class="MsoNormal" style="margin-right: 9.0pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: justify;">
Qandozi
reported that Hazrat Aisha said<i>: “Whenever the Prophet (SAW) returned
from a trip, he would kiss Fatima’s throat and say: ‘From her, I do smell
the fragrance of Paradise.’”</i><o:p></o:p></div>
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<b>Moral virtues and
Simplicity of Fatema Zahra </b><span style="background: white;">(R.A) </span></div>
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<a href="http://www.ezsoftech.com/stories/bibi.fatimah.asp"></a>Fatema
Zahra <span style="background-position: initial initial; background-repeat: initial initial;">(R.A) </span>lived in
a two room house made out of clay, wore the simplest garments from head
to toe, grinded wheat and barley with her bare hands to prepare meal
for her family, and attended to her four children with utmost love and
mercy. Yet, she was no ordinary woman. Fatema Zahra <span style="background-position: initial initial; background-repeat: initial initial;">(R.A) </span>had high moral
virtues and her life is full of spiritual behaviour. Even on her
marriage day, Fatema Zahra <span style="background-position: initial initial; background-repeat: initial initial;">(R.A)
</span>did not forget about those in need. A girl's wedding dress is
probably one of her most cherished belongings. However, in the case of
the noble Lady Fatema Zahra <span style="background-position: initial initial; background-repeat: initial initial;">(R.A)
</span>it is not.</div>
<div class="MsoNormal">
Prophet of Islam, Mohammed (saw) bought Fatema Zahra <span style="background-position: initial initial; background-repeat: initial initial;">(R.A) </span>a new dress for her
marriage ceremony. Fatema Zahra <span style="background-position: initial initial; background-repeat: initial initial;">(R.A) </span>owned a patchy dress before. A poor woman came to
her house and asked for a used cloth. Fatema Zahra <span style="background-position: initial initial; background-repeat: initial initial;">(R.A) </span>decided to give her
the old patchy dress as the woman had asked but remembered the verse:
"By no means shall you attain to righteousness until you spend
(benevolently) out of what you love." (Noble Qur'an, 3:92) So she
gave her the new wedding dress, while she wore her old dress to her
wedding.</div>
<div class="MsoNormal">
When asked by Prophet of Islam, Mohammed (saw) why she did not
donate her old dress, Fatema Zahra <span style="background-position: initial initial; background-repeat: initial initial;">(R.A) </span>replied "Because she followed the teachings of
Noble Qur'an. The lesson of selfless love and helping those in need
remains clear in every story.</div>
<div class="MsoNormal">
<span style="background-position: initial initial; background-repeat: initial initial;">It was in the same
house where this blessed family fasted for three days continuously
without eating any food giving away their Iftari to a beggar, an orphan
and a prisoner who arrived at their door and asked for food. The Verse
in Sura Dahr revealed in praise of their extremely charitable act in
the way of Allah</span></div>
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<b>Hazrat Fatima Zahra </b><span style="background-color: white; background-position: initial initial; background-repeat: initial initial;">(R.A) </span><b>on the Prayer Rug of Servitude</b></div>
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The quality of her devotion to Allah (SWT) was incomparable; as
Fatimah Zahra <span style="background-position: initial initial; background-repeat: initial initial;">(R.A) </span>worshiped
Allah (SWT) in every moment of her life and worship was rooted in her
daily life. Her deeds, words, glances, efforts, breaths and all of her
day and night were worships. Every night, Fatimah Zahra's <span style="background-position: initial initial; background-repeat: initial initial;">(R.A) </span>home was her prayer
rug; after putting the children to bed and finishing the housework, she
stood for praying so long so that her feet were sore and swollen.</div>
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<b>Tasbeeh of Hazrat Fatima
Zahra </b><span style="background-position: initial initial; background-repeat: initial initial;">(R.A)</span></div>
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<a href="http://www.ezsoftech.com/stories/fatema.asp"></a>Prophet
Muhammad's (pbuh) whole life was shaped by thoughts of the hereafter.
Prophet Muhammad (pbuh) loved his children, but not in any worldly way.
Fatimah Zahra (pbuh) used to run her house without much help; Prophet
Muhammad (pbuh) could see how hard his daughter worked at home.</div>
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Imam Ali ibn Talib <span style="background-position: initial initial; background-repeat: initial initial;">(R.A) </span>Fatimah
Zahra's husband, once told Ibn Wahid a story about Prophet Muhammad's
(pbuh) most beloved daughter. Imam Ali ibn Talib <span style="background-position: initial initial; background-repeat: initial initial;">(R.A) </span>said, Fatimah Zahra's <span style="background-position: initial initial; background-repeat: initial initial;">(R.A) </span>hands were blistered from
constant grinding; her neck had become sore from carrying water; her
clothes would become dirty from sweeping the floor. When Prophet Muhammad
(pbuh) had received an influx of servants from some place, Imam Ali ibn
Talib <span style="background-position: initial initial; background-repeat: initial initial;">(R.A) </span>suggested to
his wife that she approach her father and ask for a servant. Fatimah Zahra <span style="background-position: initial initial; background-repeat: initial initial;">(R.A) </span>went, but could not speak
to Prophet Muhammad (pbuh) because of the people who were surrounding him.
Next day, Prophet Muhammad (pbuh) came to their house, and asked Fatimah
Zahra <span style="background-position: initial initial; background-repeat: initial initial;">(R.A) </span>as to why she
wanted to see him. Imam Ali ibn Talib (as) told the whole story to Prophet
Muhammad (pbuh), and said that Fatimah Zahra (pbuh) went to him on his
advice. "Fear Allah (SWT), Fatimah," Prophet Muhammad (pbuh)
said, "Fulfill your obligations to the Lord, and continue with your
housework."</div>
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Then, Prophet Muhammad (pbuh) said he would give her something that
would be better than a helper or anything else she wished in this world,
this is when Prophet Muhammad (pbuh) gives Fatimah Zahra <span style="background-position: initial initial; background-repeat: initial initial;">(R.A) </span>the gift of this
Tasbih/Tasbeeh and its is known as Tasbih/Tasbeeh of Fatimah Zahra <span style="background-position: initial initial; background-repeat: initial initial;">(R.A) </span>And said when you go to
bed at night, read the following:</div>
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34 times - Allahu Akbar (Allah is the Greatest)<br />
33 times - Alhamdulillah (Praise be to Allah)<br />
33 times - Subhan Allah (Glory be to Allah)</div>
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<a href="http://www.ezsoftech.com/stories/zahra.asp"></a>This would
be much better than having a servant.</div>
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"If that is the will of Allah (SWT) and His Prophet Muhammad
(pbuh)," Fatimah Zahra (pbuh) replied "then so be it." This
was Prophet Muhammad's (pbuh) only reply. Prophet Muhammad (pbuh) did not
provide her a servant.</div>
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This Tasbeeh is recommended to be read after every Namaz/Salah. The
Salah is like a beautiful flower and the Tasbih of Fatimah Zahra <span style="background-position: initial initial; background-repeat: initial initial;">(R.A) </span>gives that beautiful
flower a beautiful fragrance. So after every Salah we should say the Tasbih/Tasbeeh
of Fatimah Zahra <span style="background-position: initial initial; background-repeat: initial initial;">(R.A) </span>because
we want our Salah to be like a beautiful flower with a beautiful fragrance.</div>
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<b>Demise of Hazrat Fatima</b><span style="background-position: initial initial; background-repeat: initial initial;">(R.A)</span><b><o:p></o:p></b></div>
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When the holy prophet (peace be upon him) was ill and near to pass
away Hazrat Fatima <span style="background-position: initial initial; background-repeat: initial initial;">(R.A) </span>was
crying that time holy prophet (peace
be upon him) said to Hazrat Fatima <span style="background-position: initial initial; background-repeat: initial initial;">(R.A) </span>“don’t cry you will be the firs person who will meet me
first.</div>
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The demise of the Holy Prophet (s.a.w) affected her very much and she
was very sad grief-stricken and wept her heart out crying all the time.</div>
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Before her demise she bequeathed the following as her will to Imam
'Ali <span style="background-position: initial initial; background-repeat: initial initial;">(R.A)</span></div>
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1. O 'Ali you will personally perform my funeral rites.</div>
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2. My corpse should be carried to her graveyard at night.</div>
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Allama Jalaluddin Suyuti said in his book Tarikul Khulfa under the description of Hazrat Abu
Bakr(R.A) page 141 at the age of 24<sup>th</sup> Hazrat Fatima <span style="background-position: initial initial; background-repeat: initial initial;">(R.A) </span>was pass away on <span style="background-position: initial initial; background-repeat: initial initial;">11<sup>th</sup> AH (632 AD)</span>.
Thus Imam 'Ali <span style="background-position: initial initial; background-repeat: initial initial;">(R.A) </span>in
compliance with her will, performed all the funeral rites and accompanied
exclusively by her relatives and sons carried her at night to
Jannatu'l-Baqi Medina, where she was laid to rest and her wished fulfilled</div>
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Hazrat Fatima<span style="background-position: initial initial; background-repeat: initial initial;">(R.A) </span>was a symbol of womanhood in Islam. How a
daughter, a wife and a mother should behave in their ordinary lives. She was
devoted to her father, looked after him when he was in distress by the hands of
the non-believers of Makka, she was the exemplary wife, queen of her household
yet fair to her maid servant Fizza to divide household chores between herself
and the maid servant, she was a devout wife and the most loving mother to her
children.<o:p></o:p></div>
<div style="background: white;">
There were occasions when
there was no food for the family, but she would never complain. Once Hazrat
Ali(<span style="background-position: initial initial; background-repeat: initial initial;">R.A) </span>went out to do some work to get
food for the family but returned empty handed. Fatima asked Hazrat Ali<span style="background-position: initial initial; background-repeat: initial initial;">(R.A)
</span>what happened to the food. HazratAli(<span style="background-position: initial initial; background-repeat: initial initial;">R.A)
</span>said that he did earn some money and bought food, but while on his way
home he met some poor hungry persons and gave away all the food to them. When
the Prophet heard of this situation he brought some food for the family and
told them that Ali’s charitable act was of the greatest value in the eyes of
Allah.<o:p></o:p></div>
<br />
<div style="background: white;">
The whole family was
thankful to Allah and there were no complaints against anyone.<o:p></o:p></div>
</div>
Dr.faizan Azizihttp://www.blogger.com/profile/05499704808703781873noreply@blogger.com1tag:blogger.com,1999:blog-588334513921406504.post-4901116385720938672013-05-29T00:34:00.000-07:002013-05-29T00:34:10.764-07:00Battle of Badar-The Most Decisive Battle between Truth & Falsehood<div dir="ltr" style="text-align: left;" trbidi="on">
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<b>Battle of Badar-</b><b><span style="background-color: white; background-position: initial initial; background-repeat: initial initial;">The Most Decisive
Battle between Truth & Falsehood</span></b></div>
<div align="center" class="MsoNoSpacing" style="text-align: center;">
<b><span style="background-color: white; background-position: initial initial; background-repeat: initial initial;">By Dr.Faizan Ahmed
Azizi</span></b><b><o:p></o:p></b></div>
<div align="center" class="MsoNoSpacing" style="text-align: center;">
<b style="background-color: #fff3db; color: #29303b; font-family: Georgia, 'Times New Roman', sans-serif; font-size: 13px;">Published in Divine Vision Magazine Second Edition</b></div>
<div class="MsoNoSpacing">
<br /></div>
<div class="MsoNoSpacing">
Relations
between Muhammad (Peace be upon him) and the Makkan establishment went from bad
to worse. Life in Makkah was becoming difficult for the Muslims. The growing
oppression and tortures of the Kuffar became unbearable. The Muslims were
prevented from worshiping Allah. Consequently, Allah, the Exalted, revealed
orders to migrate. The Prophet (Peace be upon him) and his companions secretly
planned to escape the watchful disbelievers, who intended to kill the Prophet
and his companions in their own homeland and thus bring an end to the religion
of Islam. But Allah, the Exalted, aided His Messenger (Peace be upon him) to
immigrate to al-Medina. This carefully planned and prudent escape of Allah's
Messenger (Peace be upon him) and the Sahabah created great anxiety and rancor in
the hearts of the disbelievers. The Makkans seized all the property left behind
by the Muslims when they had migrated to Madinah.<o:p></o:p></div>
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<br /></div>
<div class="MsoNoSpacing">
<b>Reasons for battle<o:p></o:p></b></div>
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<br /></div>
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In
Ramadaan 2 A.H., the Prophet (Peace be upon him) was informed that Abu Sufyan
(who was still a disbeliever and later accepted Islam), was traveling for trade
from Syria. He was approaching Makkah with 50 thousand gold Deenaar guarded by
40 men.<o:p></o:p></div>
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<br /></div>
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While
escaping from Makkah, the Muslims were forced to leave behind all their wealth
and possession. The Prophet (Peace be upon him) saw this caravan as an
opportunity to get back some of their wealth. He (Peace be upon him) called for
his companions and marched towards the main road leading to Makkah and turned
towards Badr. His (Peace be upon him) intent was only to capture the wealth and
not war. But Allah, the Exalted, in His Great Wisdom, willed for them to fight.
The leader of the caravan, Abu Sufyan bin Harb, heard that a large band of
Muslims had left Medina. He prudently turned the caravan west to the coast,
avoiding the most likely ambush point at Badr entirely. Abu Sufyan also sent a
message to Mecca to ask for reinforcements.<o:p></o:p></div>
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<br /></div>
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<b>Assurance from the Ansar:<o:p></o:p></b></div>
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<br /></div>
<div class="MsoNoSpacing">
When the
Messenger of Allah heard that the Quraysh had set out from Makkah to stop the
Muslims, he consulted his Companions. He was concerned about the Ansar because
their original homage included the condition that they only defend him in their
home territory. Since he resolved to leave Madinah, he wanted to know where
they stood The Muhajirun assured him of their support, but he consulted them a
second time, and then a third time. The Ansar fully understood the reason why
he was concerned about them. Sa’d ibn Mu’adh replied,<o:p></o:p></div>
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<br /></div>
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‘It seems
that you are alluding to us. Perhaps you fear that the Ansar do not think that
they have to help you outside their own territory. I speak for the Ansar and
answer for them. Go where you wish, join whom you wish and cut off whom you
wish. Take what you wish from our property and give us what you wish. What you
take from us is dearer than what you leave. Whatever you command, we will
follow it. By Allah, if you were to travel until you reached Bark Ghamdan, we
would go with you. By Allah, if you were to cross this sea, we would plunge
into it with you.’ Al-Miqdad said, ‘We do not say to you what the people of
Musa said to Musa: “Go forth you and your Lord and do battle. We will be
waiting here. “(5: 24) we will do battle on your right and on your left and in
front of you and behind you.’ <o:p></o:p></div>
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<br /></div>
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When the
Messenger of Allah heard this, his face shone with happiness ‘Be Steadiest!’ he
said to his Companions.<o:p></o:p></div>
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<br /></div>
<div class="MsoNoSpacing">
<b>The Battle of Badr<o:p></o:p></b></div>
<div class="MsoNoSpacing">
When the
Meccans heard about Prophet Muhammad's (peace be upon him) army, they sent out
their own army of 900-1000 men to guard the precious camel train. Many of the
city's rich merchants, those with something to lose if Prophet Muhammad's
(peace be upon him) made off with the caravan, joined the army themselves. They
reasoned that such a huge force might scare the Muslims off, and dissuade them
from future attacks.<o:p></o:p></div>
<div class="MsoNoSpacing">
While the
two armies were each a day's march away from the wells at Badr, some of
Muhammad's advance scouts captured two Meccan scouts, who revealed how close
the city's army had come. The Meccans also told Prophet Muhammad's (peace be
upon him) of the wealthy notables among the approaching force. Shocked at how
quickly the Meccans had come, and eager for a chance to humble some of his most
vociferous critics in person, Prophet Muhammad's (peace be upon him) marched
his small army double-fast to the oasis. They camped there in the Badr valley
the night of March 14, 624.<o:p></o:p></div>
<div class="MsoNoSpacing">
At the
same time that the Muslims were preparing for a show-down, the Meccan army got
word that the caravan was safely beyond Muhammad's reach. Two of the Meccan
clans decided that they had achieved their objective, and turned back toward
their homes. The greater mass of the Meccan army decided to press on to Badr,
however. In their minds, the two armies were now too close to retire honorably
without a fight.<o:p></o:p></div>
<div class="MsoNoSpacing">
Muhammad,
who got to the oasis first, ordered his men to fill in all of the wells except
for that closest to Mecca. If the Meccan army wanted water, they would have to
fight him for it. On the morning of March 15, the Meccan army advanced to the
oasis of Badr. They were shocked to find the Muslims arrayed and waiting for
them.<o:p></o:p></div>
<div class="MsoNoSpacing">
<br /></div>
<div class="MsoNoSpacing">
<b>Preparation for Battle:<o:p></o:p></b></div>
<div class="MsoNoSpacing">
A shelter
was built for the Messenger of Allah on a small hill overlooking the
battlefield. He went down to the battlefield and began to point with his hand,
saying, ‘So-and-so will die here. So-and-so will die here. So-and-so will die
here if Allah wills.’ None of those people went any further than where he had
pointed.<o:p></o:p></div>
<div class="MsoNoSpacing">
When the
idol-worshippers appeared and the two groups confronted one another, the
Messenger of Allah said, ‘O Allah, this is the Quraysh who have come with their
vanity and their pride. They have come to fight You and deny Your Messenger.’<o:p></o:p></div>
<div class="MsoNoSpacing">
It was the
night of Friday, 17 Ramadan. In the morning, the Quraysh advanced in their
squadrons and the two groups took up positions ready for battle.<o:p></o:p></div>
<div class="MsoNoSpacing">
<br /></div>
<div class="MsoNoSpacing">
<b>Supplication and Entreaty:<o:p></o:p></b></div>
<div class="MsoNoSpacing">
The
Messenger of Allah organised the ranks and returned to his shelter. He and Abu
Bakr went inside. The Messenger of Allah prayed. He asked for the help of Allah
Whose judgement cannot be turned aside and Whose decree cannot be averted.
There is no help but from Allah. He said, ‘O Allah, if You let this group of
men die, no one after them will worship You on the earth.’<o:p></o:p></div>
<div class="MsoNoSpacing">
He called
out to his Lord, ‘O Allah, give me the help which You promised me.’<o:p></o:p></div>
<div class="MsoNoSpacing">
He raised
his hands to the sky until the cloak fell from his shoulders. Abu Bakr consoled
and comforted him.<o:p></o:p></div>
<div class="MsoNoSpacing">
<br /></div>
<div class="MsoNoSpacing">
Before the
battle began, three noble men of Quraish, namely: Otbah bin Rabi'a, and his
brother Sheibah, and his son Waleed ask the Muslims to fight a duel with them.
Three of the Ansar but they said, saying: "O Muhammad, bring forward our
equivalent counterparts our cousins", so the Prophet "peace be upon
him" called on Ubaidah ibn al-Harith and Hamza Bin Abdul Muttalib, and Ali
bin Abi Talib Hamza encountered Sheibah in the combat and killed him, and Ali
encountered Al-Walid and killed him, then Obaidah combated with Utbah, and they
wounded each other, so both Hamzah and Ali attacked Otbah and killed him, and
the war became intense and raging. God supplied the Muslims with angels to
fight with them, and the Qur'an said: <o:p></o:p></div>
<div class="MsoNoSpacing">
<b><span style="background-color: #ffffee; background-position: initial initial; background-repeat: initial initial;">Yes, if you remain steadfast and persist in Godwariness,
and these (unbelievers) suddenly attack you with (full) force, then your Lord
will come to your aid with five thousand angels distinctly marked.</span></b> (Sureh<span class="apple-converted-space"><b><span style="background-color: white; background-position: initial initial; background-repeat: initial initial;"> </span></b></span><a href="http://en.wikipedia.org/wiki/Al-i-Imran" title="Al-i-Imran"><b><span style="background: white; color: black; mso-themecolor: text1;">Al-i-Imran</span></b></a><span class="apple-converted-space"><span style="background-color: white; background-position: initial initial; background-repeat: initial initial;"> </span></span><a href="http://www.usc.edu/org/cmje/religious-texts/quran/verses/003-qmt.php#003.123"><span style="background: white; color: black; mso-themecolor: text1;">3: 125</span></a>)<o:p></o:p></div>
<div class="MsoNoSpacing">
<br /></div>
<div class="MsoNoSpacing">
<b>A CLEAR VICTORY:<br />
</b>When the victory of
the Muslims and the defeat of the idol-worshippers became clear, the Messenger
of Allah said, ‘Allah is greater! Praise belongs to Allah Who was true to His
promise, helped His slave and defeated the parties alone.’<o:p></o:p></div>
<div class="MsoNoSpacing">
Allah
certainly spoke the truth when He said: ‘Allah surely helped you at Badr when
you were utterly abject. So fear Allah and perhaps you will be thankful.’ (3:
123)<o:p></o:p></div>
<div class="MsoNoSpacing">
The
Messenger of Allah ordered the Quraysh dead to be thrown into a well. Then he
stood over it and said, ‘O people of the well! Have you found what Allah
promised you to be true? I have certainly found that what my Lord promised me
is true.’<o:p></o:p></div>
<div class="MsoNoSpacing">
<br /></div>
<div class="MsoNoSpacing">
Thus, the
battle ended in victory for Muslims and they defeat of the infidels, and
seventy of the infidels were killed while seventy others were taken as
prisoners. . The Martyrs among the Muslims were fourteen, and Muslims have
thrown the dead bodies of the infields into one big hole. As for the prisoners,
the Messenger took 4000 Dirham for each prisoner of war in compliance with the
advice of Abu Bakr. However, the prisoner who did not have the redemption was
given ten of the Muslim boys to teach them reading and writing.<o:p></o:p></div>
<div class="MsoNoSpacing">
<br /></div>
<div class="MsoNoSpacing">
<b>The Return to Medina<o:p></o:p></b></div>
<div class="MsoNoSpacing">
And then the prophet left victoriously and
triumphantly, along with the prisoners and loots. When he arrived at
Al-Safra'a, he divided the loots and beheaded Al-Nadar ibn Al-Harith bin
Caldah, and when he arrived at Irq-Dbayeh, he beheaded Oqbah ibn Abi Meit. The
Prophet then entered Madinah successful and victorious, causing fear to every
enemy in Madinah and its surroundings, and many people embraced Islam, and it
was then that Abdullah bin Ubai Al-Munafiq and his companions have entered in
Islam with pretense.<o:p></o:p></div>
<div class="MsoNoSpacing">
<br /></div>
<div class="MsoNoSpacing">
<b>Redemption of Prisoners:<o:p></o:p></b></div>
<div class="MsoNoSpacing">
The
Prophet gave freedom to the prisoners and released them on condition that
anyone who knows writing, reading would teach 10 of the illiterate Muslims.<o:p></o:p></div>
<div class="MsoNoSpacing">
<br /></div>
<div class="MsoNoSpacing">
<b>Martyrs of Battle of Badr<o:p></o:p></b></div>
<div class="MsoNoSpacing">
•
A Amir Ibn Abi Waqas<o:p></o:p></div>
<div class="MsoNoSpacing">
•
Zul Shamalein bin Abd Amr<o:p></o:p></div>
<div class="MsoNoSpacing">
•
Safwan bin Wahab<o:p></o:p></div>
<div class="MsoNoSpacing">
• Mahja'a Bin Saleh.<o:p></o:p></div>
<div class="MsoNoSpacing">
•
Aqil bin Al-Bakeer<o:p></o:p></div>
<div class="MsoNoSpacing">
•
Ubaidah ibn Al-Harith<o:p></o:p></div>
<div class="MsoNoSpacing">
•
S.a'ad bin Kaithamah<o:p></o:p></div>
<div class="MsoNoSpacing">
•
Mubashir bin Abdul Monzir<o:p></o:p></div>
<div class="MsoNoSpacing">
•
Haritha bin Suraqa<o:p></o:p></div>
<div class="MsoNoSpacing">
• R.afie ben A-Muallae<o:p></o:p></div>
<div class="MsoNoSpacing">
•
Umair bin Al-Hamam<o:p></o:p></div>
<div class="MsoNoSpacing">
•
Yazid ibn Al-Harith<o:p></o:p></div>
<div class="MsoNoSpacing">
•
Mu'awwaz ibn Al-Harith<o:p></o:p></div>
<div class="MsoNoSpacing">
• Auf bin Al-Harith<o:p></o:p></div>
<div class="MsoNoSpacing">
<br /></div>
<div class="MsoNoSpacing">
<b>The results of battle<o:p></o:p></b></div>
<div class="MsoNoSpacing">
The battle
of Badr left very important results to Muslims. Here are some of them:<o:p></o:p></div>
<div class="MsoNoSpacing">
<b>1. The
prevalence of Islam</b><o:p></o:p></div>
<div class="MsoNoSpacing">
After the
battle of Badr, Islam prevailed and Muslims became so powerful morally and
materially. This battle was the mother of victories that encouraged Muslims to
face courageously the severest wars that their enemies waged against them. It
is worth mentioning that when the battle of Badr came to an end, Imam Ali
(a.s.) was the real hero that by his sword he harvested the heads of evil and
polytheism.<o:p></o:p></div>
<div class="MsoNoSpacing">
<b>2. The
fear of Quraysh</b><o:p></o:p></div>
<div class="MsoNoSpacing">
The
victory of Muslims in the battle of Badr caused a wave of fear and terror in
the hearts of the people of Quraysh and the polytheists of the Arabs. Since the
tribe of Quraysh was the strongest of the Arabs in power and all other
abilities and it was defeated by Muslims, so the other Arab tribes became
certain that they would not be able to stand against the Muslims.<o:p></o:p></div>
<div class="MsoNoSpacing">
<b>3. The
sorrow of Quraysh</b><o:p></o:p></div>
<div class="MsoNoSpacing">
Quraysh
felt great sorrow for the great loss in men and in properties. They concealed
their sorrows for fear that the Muslims might rejoice at that. Hind, the wife
of Abu Sufyan and mother of Mo’awiya, said addressing her sons, brothers, and
other relatives who were killed in this battle, “How can I weep for you that it
may reach Muhammad and his companions and so they will rejoice at our loss? No
by Allah, until I revenge on Muhammad and his companions. Make-up is
impermissible to me until we shall attack Muhammad.” Abu Sufyan also swore that
he would never sleep with his wife (until they would avenge).<b>[8]</b><span class="apple-converted-space"> </span>Their poets composed many poems full
of deep sorrow and sadness elegizing in them their killed men.<o:p></o:p></div>
<div class="MsoNoSpacing">
<b>4. The
delight of Muslims</b><o:p></o:p></div>
<div class="MsoNoSpacing">
On the
other hand, the Muslims were joyful and delighted by this great victory in this
battle where Allah affirmed their religion and disgraced their enemies. Many of
their poets composed famous poems on this occasion. <o:p></o:p></div>
<div class="MsoNoSpacing">
<b>Lessons
from the Battle of Badr</b><o:p></o:p></div>
<div class="MsoNoSpacing">
The Battle
of Badr is a great example from our history that teaches; 'victory does not
depend on numbers or collecting weapons and shields - Victory is from Allah.'<o:p></o:p></div>
<div class="MsoNoSpacing">
<b>"How
often has a small group overcome a might host by Allah's leave. And Allah is
with the patient."<span class="apple-converted-space"> </span></b>[Soorah al-Baqarah (2): 249]<o:p></o:p></div>
<div class="MsoNoSpacing">
But when
the Muslims abandoned the life of righteousness and adopted sins, Allah, the
Exalted, snatched away His Blessings from them and they were left to their
state of misery. However, even today, if we Muslims were to believe in Allah
and put complete trust in Him Alone, then Allah will help the Muslims over the
Kuffar. It is the result of our sins that in many parts of the world Muslims
are being oppressed by the Kuffar and subjugated to hardships.<o:p></o:p></div>
<div class="MsoNoSpacing">
Today, if
we show willingness to sacrifice our wealth and lives for the sake of Allah,
and purely follow the teachings of Allah's Messenger (sallallahu alaihe
wa-sallam), Allah will remove our hardships and grant us victory and supremacy
over the Kuffar.<o:p></o:p></div>
<br />
<div class="MsoNoSpacing">
Allah
says:<span class="apple-converted-space"> </span><b>"Allah has promised
those among you who believe and do righteous good deeds, that He will certainly
grant them succession to</b>(the present rulers)<span class="apple-converted-space"> </span><b>in the earth, as He granted it to
those who before them, and He will grant them the authority to practice their
religion that which He has chosen for them</b><span class="apple-converted-space"> </span>(i.e. Islam).<span class="apple-converted-space"> </span><b>And He will surely give them in
exchange security after their fear<span class="apple-converted-space"> </span></b>(provided)<span class="apple-converted-space"> </span><b>they</b><span class="apple-converted-space"> </span>(believers)<span class="apple-converted-space"> </span><b>worship Me and do not associate
anything</b><span class="apple-converted-space"> </span>(in worship)<span class="apple-converted-space"> </span><b>with Me. But whosoever disbelieves
after this, they are the Fasiqun</b><span class="apple-converted-space"> </span>(rebellious,
disobedient to Allah)." [Soorah an-Nur (24): 55]<o:p></o:p></div>
</div>
Dr.faizan Azizihttp://www.blogger.com/profile/05499704808703781873noreply@blogger.com0tag:blogger.com,1999:blog-588334513921406504.post-6157989639892398912013-05-29T00:29:00.002-07:002013-05-29T00:29:49.669-07:00Hazrat Abu Bakr Siddiq- First Chalipha of Islam<div dir="ltr" style="text-align: left;" trbidi="on">
<br />
<div align="center" class="MsoNoSpacing" style="text-align: center;">
<b>Hazrat Abu Bakr Siddiq- First Chalipha of Islam<o:p></o:p></b></div>
<div align="center" class="MsoNoSpacing" style="text-align: center;">
<b>By Dr.Faizan Ahmed Azizi<o:p></o:p></b></div>
<div align="center" class="MsoNoSpacing" style="text-align: center;">
<b>Published in Divine Vision Magazine Second Edition</b></div>
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<br /></div>
<div class="MsoNormal" style="background: white;">
Holy prophet (Peace be upon him)<span style="background: #FAFAFA;"> said: Hazrat Abu Bakr except from all Prophets are supreme in all
human beings. (Tibrani)<o:p></o:p></span></div>
<div align="center" class="MsoNormal" style="background: white; text-align: center;">
<br /></div>
<div class="MsoNormal" style="background: white;">
<b>Name and family back ground </b><o:p></o:p></div>
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<br /></div>
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Hazrat Abu Bakr, as-Siddiq, (R.A.) was born in 573 A.D.
at Mecca. Thus he was two years younger than the Holy prophet (Peace be upon
him). He belonged to a respectable and noble family, the Bani Tamim, a branch
of Quraish Tribe. H is lineage joins with that of the Holy prophet (Peace be
upon him) six generations before. His name was Abdullah. Hazrat Abu Bakr was
his patronymic name (or Kuniyah) which became so famous that most of the people
did not know his real name. After his conversion to Islam he received the title
of "As-Siddiq" (The Truthful). His father's name was 'Uthman who was
known by his patronymic name, Abu Qahafah. His mother's name was Salma but she
was also known by her patronymic name, Ummul Khair.<o:p></o:p></div>
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<br /></div>
<div class="MsoNormal" style="background: white;">
<b>Life before Islam</b><o:p></o:p></div>
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<br /></div>
<div style="background: white; line-height: 14.4pt; margin-bottom: 6.0pt; margin-left: 0in; margin-right: 0in; margin-top: 4.8pt;">
When Hazrat Abu Bakr was 10 years old, he went to Syria along with his
father with the merchants'<span class="apple-converted-space"> </span><a href="http://en.wikipedia.org/wiki/Camel_train" title="Camel train"><span style="color: black; mso-themecolor: text1;">caravan</span></a>. Prophet Muhammad (Peace be upon him)<span style="line-height: 14.4pt;"> , who was 12 years old at
the time, was also with the caravan. In 591 at the age of 18, Hazrat Abu Bakr
went into trade and adopted the profession of cloth merchant, which was the
family's business. In the coming years Abu Bakr traveled extensively with
caravans. Business trips took him to</span><span class="apple-converted-space" style="line-height: 14.4pt;"> </span><a href="http://en.wikipedia.org/wiki/Yemen" style="line-height: 14.4pt;" title="Yemen"><span style="color: black; mso-themecolor: text1;">Yemen</span></a><span style="line-height: 14.4pt;">, Syria, and elsewhere. These travels brought him wealth and added to
his experience. His business flourished and he rose in the scale of social
importance. Though his father, Uthman Abu Quhafa, was still alive, he came to
be recognized as chief of his tribe.</span></div>
<div style="background: white; line-height: 14.4pt; margin-bottom: 6.0pt; margin-left: 0in; margin-right: 0in; margin-top: 4.8pt;">
<o:p></o:p></div>
<div style="background: white; line-height: 14.4pt; margin-bottom: 6.0pt; margin-left: 0in; margin-right: 0in; margin-top: 4.8pt;">
Like other children of the rich Meccan merchant families, Hazrat Abu
Bakr was literate and developed a fondness for<span class="apple-converted-space"> </span><a href="http://en.wikipedia.org/wiki/Arabic_poetry" title="Arabic poetry"><span style="color: black; mso-themecolor: text1;">poetry</span></a>. He used to attend the annual fair at<span class="apple-converted-space"> </span><a href="http://en.wikipedia.org/wiki/Sha%27ir" title="Sha'ir"><span style="color: black; mso-themecolor: text1;">Ukaz</span></a>, and participate in poetical symposia. He had a
very good memory and had a good knowledge of the<span class="apple-converted-space"> </span><a href="http://en.wikipedia.org/wiki/Genealogy" title="Genealogy"><span style="color: black; mso-themecolor: text1;">genealogy</span></a><span class="apple-converted-space"> </span>of the Arab tribes, their stories and
their<span class="apple-converted-space"> </span><a href="http://en.wikipedia.org/wiki/Politics" title="Politics"><span style="color: black; mso-themecolor: text1;">politics</span></a>.<a href="http://en.wikipedia.org/wiki/Abu_Bakr#cite_note-22"><sup><span style="color: black; mso-themecolor: text1;">[1]</span></sup></a><o:p></o:p></div>
<div class="MsoNormal">
<span style="background-color: white; background-position: initial initial; background-repeat: initial initial;">A story is preserved that once when he was a child, his father took him
to the</span><span class="apple-converted-space"><span style="background-color: white; background-position: initial initial; background-repeat: initial initial;"> </span></span><a href="http://en.wikipedia.org/wiki/Kaaba" title="Kaaba"><span style="background: white; color: black; mso-fareast-font-family: Calibri; mso-themecolor: text1;">Kaaba</span></a><span style="background-color: white; background-position: initial initial; background-repeat: initial initial;">, and asked him to
pray before the</span><span class="apple-converted-space"><span style="background-color: white; background-position: initial initial; background-repeat: initial initial;"> </span></span><a href="http://en.wikipedia.org/wiki/Idolatry" title="Idolatry"><span style="background: white; color: black; mso-fareast-font-family: Calibri; mso-themecolor: text1;">idols</span></a><span style="background-color: white; background-position: initial initial; background-repeat: initial initial;">. His father went away to attend to some other business, and</span> Hazrat<span style="background: white;">
Abu Bakr was left alone with the idols. Addressing an idol, </span>Hazrat Abu
Bakr<span style="background: white;"> said "O my God, I am in need of
beautiful clothes; bestow them on me". The idol remained indifferent. Then
he addressed another idol saying "O God, give me some delicious food. See
that I am so hungry". The idol remained cold. That exhausted the patience
of young </span>Hazrat Abu Bakr<span style="background: white;">. He lifted a
stone, and addressing an idol said "Here I am aiming a stone; if you are a
god protect yourself". </span>Hazrat Abu Bakr<span style="background: white;">
hurled the stone at the idol and left the</span><span class="apple-converted-space"><span style="background-color: white; background-position: initial initial; background-repeat: initial initial;"> </span></span><a href="http://en.wikipedia.org/wiki/Kaaba" title="Kaaba"><span style="background: white; color: black; mso-fareast-font-family: Calibri; mso-themecolor: text1;">Kaaba</span></a><span style="background-color: white; background-position: initial initial; background-repeat: initial initial;">. Thereafter, he
never went to the Kaaba to pray to the idols.</span><sup><span style="background: white; mso-fareast-font-family: Calibri;">[2]</span></sup> Even before embracing Islam he did not
like most of the customs of the days of ignorance and never drank any liquor.
Hazrat Abubakr Madhab (Belives) was mwahid mean he was not worshiping idol.<sup><span style="background: white;"><o:p></o:p></span></sup></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span style="background-color: white; background-position: initial initial; background-repeat: initial initial;">First man to accept Islam<o:p></o:p></span></b></div>
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<br /></div>
<div class="MsoNormal" style="background: white;">
Due to the close observation of Holy prophet (Peace be
upon him) character and conduct, Hazrat Abu Bakr<span class="apple-converted-space"> </span><span class="style26">(R.A)</span>was a great admirer of the Holy prophet (Peace be upon
him). During this period, Hazrat Abu Bakr<span class="style26">(R.A)</span><span class="apple-converted-space"> </span>dreamt many dreams which made his heart the hut of love
and affection for the Prophet<span class="apple-converted-space"> </span><span class="style26">(S.A.W)</span>. Sheikh Muhammad Abu Zuhrah, a very
renowned and authentic Scholar in Islamic thoughts, in his book
“Al-Roze-ul-Anf” mentioned a dream of Hazrat Abu Bakr<span class="apple-converted-space"> </span><span class="style26">(R.A)</span>:<o:p></o:p></div>
<div class="style25" style="background: white;">
"Hazrat Abu Bakr<span class="apple-converted-space"> </span><span class="style26">(R.A)</span>, saw a dream that a moon came over Makkah and every
house of the city lit up with its light. The moon broke into pieces and a piece
of it dropped into each house, then he<span class="apple-converted-space"> </span><span class="style26">(R.A)</span><span class="apple-converted-space"> </span>saw the pieces reuniting into full
moon, which descended into his lap."<o:p></o:p></div>
<div class="style25" style="background: white;">
Hazrat Abu Bakr Siddique<span class="apple-converted-space"> </span><span class="style26">(R.A)</span><span class="apple-converted-space"> </span>asked the meanings of the dream from a
Scholar from the people of the Book. The Scholar told him that; they were
waiting for the Last Prophet to come very soon and the dream reflects that he
would be the follower of that Prophet and by his blessings, he would be the
most distinguished and blessed person of the world.<o:p></o:p></div>
<div class="MsoNormal" style="background: white;">
Such dreams and the close observation of the good manners
of the Holy prophet (Peace be upon him) made Hazrat Abu Bakr<span class="apple-converted-space"> </span><span class="style26">(R.A)</span><span class="apple-converted-space"> </span>very anxious to follow the Divine
Voice, whom the whole world was awaiting.<o:p></o:p></div>
<div class="style25" style="background: white;">
Allah<span class="apple-converted-space"> </span><span class="style26">(S.W.T)</span><span class="apple-converted-space"> </span>had chosen Hazrat Abu Bakr<span class="apple-converted-space"> </span><span class="style26">(R.A)</span>, as a special friend of His beloved prophet (Peace be
upon him)<span class="apple-converted-space"> </span>. Allah<span class="apple-converted-space"> </span><span class="style26">(S.W.T)</span><span class="apple-converted-space"> </span>prepared Him mentally to immediately
submit before the Holy prophet (Peace be upon him)<span class="apple-converted-space"> </span>and assist him in his endeavours to
spread the word of Allah<span class="style26">(S.W.T)</span>.<o:p></o:p></div>
<div class="style25" style="background: white;">
As soon as the Prophet<span class="apple-converted-space"> </span><span class="style26">(S.A.W)</span><span class="apple-converted-space"> </span>proclaimed His Prophethood, Holy
prophet (Peace be upon him)<span class="apple-converted-space"> </span>invited Hazrat Abu Bakr<span class="apple-converted-space"> </span><span class="style26">(R.A)</span><span class="apple-converted-space"> </span>to the Oneness of Allah<span class="apple-converted-space"> </span><span class="style26">(S.A.W)</span><span class="apple-converted-space"> </span>and he, without the slightest
hesitation, accepted His invitation. Holy Holy prophet (Peace be upon him)<span class="apple-converted-space"> </span>himself said: "Whomsoever I
invited to Islam, his foot slipped, he felt anxiety and then he started
contemplating over it except Abu Bakr, for he neither hesitated nor showed any
shyness.<span class="style26">(Sabl-ul-Huda
Wal-Atshad, Vol.II p.406)</span><o:p></o:p></div>
<div class="style25" style="background: white;">
His original name was Abdul Ka'bah but the Holy prophet (Peace be upon
him)<span class="apple-converted-space"> </span>changed it to Abdullah. Abu Bakr was
his surname; the reason behind this name was his innovative virtues and his
good manners. His titles include “Siddique” (the truthful) and “Ateeque” (free
from hell-fire).<o:p></o:p></div>
<div class="MsoNoSpacing">
<b><span style="background-color: #fafafa; background-position: initial initial; background-repeat: initial initial;">THE CAVE SAUR
INCIDENT:</span><br />
</b><br />
<span style="background: #FAFAFA;">A famous story of Hazrat Abu Bakr Siddique is
the one of about Cave Saur (or Ghaar-e-Saur).The night </span>Holy prophet
(Peace be upon him)<span style="background: #FAFAFA;">, planned to migrate to
Madinah, the leaders of Makkah set out to look for him. He informed Hazrat Abu
Bakr that they would leave for Madinah that night, and so they set out on their
journey.Aware of the fact that the Kufar were on a hunt for him, </span>Holy
prophet (Peace be upon him)<span style="background: #FAFAFA;">, decided to take
an alternative route.</span><br />
<br />
<span style="background: #FAFAFA;">On the way, he and his blessed companion
Hazrat Abu Bakr Siddique decided to take shelter in a cave called Cave Saur.
Here they hid for 3 days.</span><br />
<br />
<span style="background: #FAFAFA;">Hazrat Abu Bakr (, may Allah be pleased with
him) said, as narrated by Umar ibn Khattab, "I swear by Allah that you
(the Prophet) will not enter the cave before I have done so, for if there is
anything in it, I shall be attacked by it, and not you."</span><br />
<span style="background: #FAFAFA;">Then he entered the cave and swept it and
found some holes in the side of it. He tore up a piece of his garment and plugged
the holes with it. As there were still two remaining holes left, he thrust his
feet into them and told the Messenger of Allah to enter the cave. When he had
done so </span>Holy prophet (Peace be upon him)<span style="background: #FAFAFA;">,
laid his head on Hazrat Abu Bakr (, may Allah be pleased with him)'s lap and
went to sleep.</span><br />
<span style="background: #FAFAFA;">One of Hazrat Abu Bakr (, may Allah be pleased
with him)'s foot was stung by a creature in the hole, but he did not move for
fear that he might disturb </span>Holy prophet (Peace be upon him)<span style="background: #FAFAFA;">, and wake him up from his sleep. The effect of the
poison returned later on in his life, and was said to be the cause of his
death.</span><br />
<br />
<span style="background: #FAFAFA;">Hazrat Abu Bakr's slave, Amir bin Fuhairah,
tended the flocks of goats near the cave during the day and supplied them fresh
milk in the night.On the final day, the Kufar reached the cave that</span> Holy
prophet (Peace be upon him)<span style="background: #FAFAFA;">, and Hazrat Abu
Bakr were in.</span><br />
<span style="background: #FAFAFA;">Hazrat Abu Bakr Siddique was full of worry for
the safety of </span>Holy prophet (Peace be upon him)<span style="background: #FAFAFA;">,, and the worry worsened when the Kufar were face to face with the
two friends in the cave.But Allah works in wonderful ways; a spider had spun a
web across the mouth of the cave which not only helped conceal what was inside
the cave, but also decieved the Kufar. They thought the web was old and came to
the conclusion that noone had entered the cave in a long time.</span><br />
<br />
<span style="background: #FAFAFA;">Thus, the Kufar ended their search and </span>Holy
prophet (Peace be upon him)<span style="background: #FAFAFA;">, and his blessed
companion proceeded on their journey to Madinah.The exalted status of Hazrat
Abu Bakr is such that he is mentioned in the Holy Quran for this incident:</span><br />
<span style="background: #FAFAFA;">"When the disbelievers drove him </span>Holy
prophet (Peace be upon him)<span style="background: #FAFAFA;"> out; he had no
more than one companion. They were two in the cave. And he said to his
companion: "Have no fear for Allah is with us". Then Allah sent down
His peace upon him".</span><br />
<span style="background: #FAFAFA;">- The Holy Quran 9:40</span><br />
<br />
<strong>THE SUPERIOR MORAL VALUES OF HAZRAT ABU BAKR IN THE WORDS OF OUR </strong>Holy
prophet (Peace be upon him)<o:p></o:p></div>
<div class="MsoNormal" style="background: white; line-height: 16.6pt; margin: 12.0pt; mso-list: l0 level1 lfo1; tab-stops: list .5in; text-indent: -.25in;">
<!--[if !supportLists]--><span style="font-family: Symbol; font-size: 10pt;">·<span style="font-family: 'Times New Roman'; font-size: 7pt; line-height: normal;">
</span></span><!--[endif]--><em>In a hadith from Abu-d Darda related by Bukhari, Prophet Muhammad
(saw) says: "It is certain that Allah sent me to you as a prophet, but
some people did not believe. But Abu Bakr said ‘You have spoken the truth!’ and
helped me with his life and possessions. You will now leave this dear friend to
me with this virtue, will you not?” (Prophet Muhammad (saw) said this twice).</em> (Political, Religious, Cultural
and Social Islam, Vol: 1 p: 269-270) <o:p></o:p></div>
<div class="MsoNormal" style="background: white; line-height: 16.6pt; margin: 12.0pt; mso-list: l2 level1 lfo2; tab-stops: list .5in; text-indent: -.25in;">
<!--[if !supportLists]--><span style="font-family: Symbol; font-size: 10pt;">·<span style="font-family: 'Times New Roman'; font-size: 7pt; line-height: normal;">
</span></span><!--[endif]--><em>In another hadith related by Abu Huraira, the Messenger of Allah (saw
said: "Apart from Abu Bakr, there are none whose goodness we have not
repaid. He has done such good things for us that Almighty Allah will repay him
on the Day of Reckoning...</em> (A History of Political, Religious, Cultural and Social Islam,
Kayihan Press, Hasan Ibrahim Hasan, Ziya Kazic, Ismail Yigit, Abdulkerim
Ozaydin, Idris Bostan, Fehamettin Basar Vol: 1, p: 270)<o:p></o:p></div>
<div style="background: white; line-height: 14.4pt; margin-bottom: 6.0pt; margin-left: 0in; margin-right: 0in; margin-top: 4.8pt;">
<b>Those who converted to Islam at the insistence of Abu Bakr
were:</b> <o:p></o:p></div>
<div class="MsoNormal" style="background: white; line-height: 14.4pt; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l3 level1 lfo3; mso-margin-top-alt: auto; tab-stops: list .5in; text-indent: -.25in;">
<!--[if !supportLists]--><span style="font-family: Symbol; font-size: 10pt;">·<span style="font-family: 'Times New Roman'; font-size: 7pt; line-height: normal;">
</span></span><!--[endif]--><a href="http://en.wikipedia.org/wiki/Uthman_Ibn_Affan" title="Uthman Ibn Affan"><span style="color: #0b0080; mso-fareast-font-family: Calibri;">Uthman Ibn Affan</span></a><span class="apple-converted-space"> </span>(who would became
the 3rd Caliph)<o:p></o:p></div>
<div class="MsoNormal" style="background: white; line-height: 14.4pt; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l3 level1 lfo3; mso-margin-top-alt: auto; tab-stops: list .5in; text-indent: -.25in;">
<!--[if !supportLists]--><span style="font-family: Symbol; font-size: 10pt;">·<span style="font-family: 'Times New Roman'; font-size: 7pt; line-height: normal;">
</span></span><!--[endif]--><a href="http://en.wikipedia.org/wiki/Al-Zubayr" title="Al-Zubayr"><span style="color: #0b0080; mso-fareast-font-family: Calibri;">Al-Zubayr</span></a><span class="apple-converted-space"> </span>(played a part in
the<span class="apple-converted-space"> </span><a href="http://en.wikipedia.org/wiki/Muslim_conquest_of_Egypt" title="Muslim conquest of Egypt"><span style="color: #0b0080; mso-fareast-font-family: Calibri;">Muslim conquest of Egypt</span></a>)<o:p></o:p></div>
<div class="MsoNormal" style="background: white; line-height: 14.4pt; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l3 level1 lfo3; mso-margin-top-alt: auto; tab-stops: list .5in; text-indent: -.25in;">
<!--[if !supportLists]--><span style="font-family: Symbol; font-size: 10pt;">·<span style="font-family: 'Times New Roman'; font-size: 7pt; line-height: normal;">
</span></span><!--[endif]--><a href="http://en.wikipedia.org/wiki/Talhah" title="Talhah"><span style="color: #0b0080; mso-fareast-font-family: Calibri;">Talha
Ibn Ubayd-Allah</span></a><o:p></o:p></div>
<div class="MsoNormal" style="background: white; line-height: 14.4pt; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l3 level1 lfo3; mso-margin-top-alt: auto; tab-stops: list .5in; text-indent: -.25in;">
<!--[if !supportLists]--><span style="font-family: Symbol; font-size: 10pt;">·<span style="font-family: 'Times New Roman'; font-size: 7pt; line-height: normal;">
</span></span><!--[endif]--><a href="http://en.wikipedia.org/wiki/Abdur_Rahman_bin_Awf" title="Abdur Rahman bin Awf"><span style="color: #0b0080; mso-fareast-font-family: Calibri;">Abdur Rahman bin Awf</span></a><span class="apple-converted-space"> </span>(who would remain an
important part of the<span class="apple-converted-space"> </span><a href="http://en.wikipedia.org/wiki/Rashidun_Caliphate" title="Rashidun Caliphate"><span style="color: #0b0080; mso-fareast-font-family: Calibri;">Rashidun Caliphate</span></a>)<o:p></o:p></div>
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<!--[if !supportLists]--><span style="font-family: Symbol; font-size: 10pt;">·<span style="font-family: 'Times New Roman'; font-size: 7pt; line-height: normal;">
</span></span><!--[endif]--><a href="http://en.wikipedia.org/wiki/Sa%60d_ibn_Abi_Waqqas" title="Sa`d ibn Abi Waqqas"><span style="color: #0b0080; mso-fareast-font-family: Calibri;">Sa`d ibn Abi Waqqas</span></a><span class="apple-converted-space"> </span>(played a part in the<span class="apple-converted-space"> </span><a href="http://en.wikipedia.org/wiki/Islamic_conquest_of_Persia" title="Islamic conquest of Persia"><span style="color: #0b0080; mso-fareast-font-family: Calibri;">Islamic conquest of Persia</span></a>)<o:p></o:p></div>
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</span></span><!--[endif]--><a href="http://en.wikipedia.org/wiki/Abu_Ubaidah_ibn_al-Jarrah" title="Abu Ubaidah ibn al-Jarrah"><span style="color: #0b0080; mso-fareast-font-family: Calibri;">Abu Ubaidah ibn al-Jarrah</span></a><span class="apple-converted-space"> </span>(who remained commander
in chief of the<span class="apple-converted-space"> </span><a href="http://en.wikipedia.org/wiki/Rashidun_army" title="Rashidun army"><span style="color: #0b0080; mso-fareast-font-family: Calibri;">Rashidun army</span></a><span class="apple-converted-space"> </span>in Syria )<o:p></o:p></div>
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<!--[if !supportLists]--><span style="font-family: Symbol; font-size: 10pt;">·<span style="font-family: 'Times New Roman'; font-size: 7pt; line-height: normal;">
</span></span><!--[endif]--><a href="http://en.wikipedia.org/wiki/Abu_Salama" title="Abu Salama"><span style="color: #0b0080; mso-fareast-font-family: Calibri;">Abu
Salama</span></a><span class="apple-converted-space"> </span>(Abdullah
bin Abdul Asad)<o:p></o:p></div>
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</span></span><!--[endif]--><a href="http://en.wikipedia.org/wiki/Khalid_ibn_Sa%60id" title="Khalid ibn Sa`id"><span style="color: #0b0080; mso-fareast-font-family: Calibri;">Khalid ibn Sa`id</span></a><o:p></o:p></div>
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<!--[if !supportLists]--><span style="font-family: Symbol; font-size: 10pt;">·<span style="font-family: 'Times New Roman'; font-size: 7pt; line-height: normal;">
</span></span><!--[endif]--><a href="http://en.wikipedia.org/wiki/Abu_Hudhaifah_ibn_al-Mughirah" title="Abu Hudhaifah ibn al-Mughirah"><span style="color: #0b0080; mso-fareast-font-family: Calibri;">Abu Hudhaifah ibn al-Mughirah</span></a><o:p></o:p></div>
<div style="background: white; line-height: 14.4pt; margin-bottom: 6.0pt; margin-left: 0in; margin-right: 0in; margin-top: 4.8pt;">
Abu Bakr's
acceptance proved to be a milestone in <em style="line-height: 22.125px; text-indent: -24px;">Prophet Muhammad (saw)</em> mission.<span class="apple-converted-space"> </span><a href="http://en.wikipedia.org/wiki/Slavery" title="Slavery"><span style="color: #0b0080;">Slavery</span></a><span class="apple-converted-space"> </span>was common in
Mecca, and many slaves accepted Islam. When an ordinary free man accepted
Islam, despite opposition, he would enjoy the protection of his tribe. For
slaves however, there was no such protection and they commonly experienced
persecution. Abu Bakr felt compassion for slaves, so he purchased eight slaves
(four men and four women) and then freed them, paying 40,000<span class="apple-converted-space"> </span><a href="http://en.wikipedia.org/wiki/Dinar" title="Dinar"><span style="color: #0b0080;">dinar</span></a><span class="apple-converted-space"> </span>for their freedom.<a href="http://en.wikipedia.org/wiki/Abu_Bakr#cite_note-29"><sup><span style="color: #0b0080;">[3]</span></sup></a><a href="http://en.wikipedia.org/wiki/Abu_Bakr#cite_note-30"><sup><span style="color: #0b0080;">[4]</span></sup></a><o:p></o:p></div>
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The men were<o:p></o:p></div>
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</span></span><!--[endif]--><a href="http://en.wikipedia.org/wiki/Bilal_ibn_Ribah" title="Bilal ibn Ribah"><span style="color: #0b0080; mso-fareast-font-family: Calibri;">Bilal ibn Ribah</span></a><o:p></o:p></div>
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</span></span><!--[endif]--><a href="http://en.wikipedia.org/wiki/Abu_Fakih" title="Abu Fakih"><span style="color: #0b0080; mso-fareast-font-family: Calibri;">Abu
Fakih</span></a><o:p></o:p></div>
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</span></span><!--[endif]--><a href="http://en.wikipedia.org/wiki/Ammar_ibn_Yasir" title="Ammar ibn Yasir"><span style="color: #0b0080; mso-fareast-font-family: Calibri;">Ammar ibn Yasir</span></a><o:p></o:p></div>
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</span></span><!--[endif]--><a href="http://en.wikipedia.org/wiki/Abu_Fuhayra" title="Abu Fuhayra"><span style="color: #0b0080; mso-fareast-font-family: Calibri;">Abu Fuhayra</span></a><o:p></o:p></div>
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The women
were:<o:p></o:p></div>
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</span></span><!--[endif]--><a href="http://en.wikipedia.org/wiki/Lubaynah" title="Lubaynah"><span style="color: #0b0080; mso-fareast-font-family: Calibri;">Lubaynah</span></a><o:p></o:p></div>
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</span></span><!--[endif]--><a href="http://en.wikipedia.org/wiki/Al-Nahdiah" title="Al-Nahdiah"><span style="color: #0b0080; mso-fareast-font-family: Calibri;">Al-Nahdiah</span></a><o:p></o:p></div>
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</span></span><!--[endif]--><a href="http://en.wikipedia.org/wiki/Umm_Ubays" title="Umm Ubays"><span style="color: #0b0080; mso-fareast-font-family: Calibri;">Umm
Ubays</span></a><o:p></o:p></div>
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</span></span><!--[endif]--><a href="http://en.wikipedia.org/wiki/Harithah_bint_al-Muammil" title="Harithah bint al-Muammil"><span style="color: #0b0080; mso-fareast-font-family: Calibri;">Harithah bint al-Muammil</span></a><o:p></o:p></div>
<div style="background: white; line-height: 14.4pt; margin-bottom: 6.0pt; margin-left: 0in; margin-right: 0in; margin-top: 4.8pt;">
<span style="background-position: initial initial; background-repeat: initial initial;">Most of the slaves liberated by Abu Bakr were either women or old and
frail men.</span><a href="http://en.wikipedia.org/wiki/Abu_Bakr#cite_note-31"><sup><span style="background-position: initial initial; background-repeat: initial initial; color: #0b0080;">[31]</span></sup></a><span class="apple-converted-space"> </span><span style="background-position: initial initial; background-repeat: initial initial;">The father of Abu Bakr asked him to for
why doesn't he liberate strong and young slaves who could be a source of
strength for him, Abu Bakr replied that he was freeing the slaves for the sake
of<span class="apple-converted-space"> </span></span><a href="http://en.wikipedia.org/wiki/God_in_Islam" title="God in Islam"><span style="background-position: initial initial; background-repeat: initial initial; color: #0b0080;">God</span></a><span style="background-position: initial initial; background-repeat: initial initial;">, and not for his own sake.</span>
According to Sunni tradition the following verses of the<span class="apple-converted-space"> </span><a href="http://en.wikipedia.org/wiki/Qur%27an" title="Qur'an"><span style="color: #0b0080;">Qur'an</span></a><span class="apple-converted-space"> </span>were revealed
due to this:<o:p></o:p></div>
<div style="background: white; line-height: 18.0pt; margin-bottom: 6.0pt; margin-left: 0in; margin-right: 0in; margin-top: 4.8pt;">
“He who
gives in charity and fears<span class="apple-converted-space"> </span><a href="http://en.wikipedia.org/wiki/Allah" title="Allah"><span style="color: #0b0080;">Allah</span></a><span class="apple-converted-space"> </span>And in all sincerity testifies to the Truth; We shall
indeed make smooth for him the path of Bliss”.{92:5–7}.<o:p></o:p></div>
<div style="background: white; line-height: 18.0pt; margin-bottom: 6.0pt; margin-left: 0in; margin-right: 0in; margin-top: 4.8pt;">
“Those who
spend their wealth for increase in self-purification; And have in their minds
no favor from any one For which a reward is expected in return, But only the
desire to seek the Countenance, Of their Lord, Most High; And soon they shall
attain complete satisfaction”. {92:8–21}.<o:p></o:p></div>
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<br /></div>
<div class="MsoNormal">
<strong><span style="background-color: white; background-position: initial initial; background-repeat: initial initial;">The Title of "Siddiq"</span></strong><br />
<br />
<span style="background: white;">In the tenth year of his mission, the Holy</span>
Holy prophet (Peace be upon him)<span style="background: white;"> had the Miraj
or Ascension. One night the angel Gabriel AS came with the word that Allah the
Almighty wanted the Holy </span>Holy prophet (Peace be upon him)<span style="background: white;"> to come all the way up to the highest heaven. The
Holy Prophet SAW undertook the journey.In the morning, after the ascension had
taken place, the </span>Holy prophet (Peace be upon him)<span style="background: white;"> talked to people about the Miraj. This drew the jeers of his enemies.</span><br />
<br />
<span style="background: white;">"Look!" they howled out, "what
nonsense he talks! Surely, now his followers too will laugh at him. Who is
going to believe in such a midsummer night dream?"</span><br />
<br />
<span style="background: white;">The talk was going on when </span>Hazrat<span style="background: white;"> Abu Bakr (RA) came up. "Do you know, Abu Bakr
(RA), what news your friend has for you in the morning?" said one of the
mean. "He says he was on the highest heaven last night, having a talk with
Allah, the Almighty. Would you believe it?"</span><br />
<br />
<span style="background: white;">"I would believe anything that the
Messenger of Allah says," replied Abu Bakr (RA)</span><br />
<br />
<span style="background: white;">When the </span>Holy prophet (Peace be upon him)
<span style="background: white;">learnt of this, he at once said, "Abu Bakr
(RA) is the `Siddiq'." `Siddiq' is a person so sincere of heart that
doubts never mar his love. Abu Bakr (RA) earned this title because of his faith
was too strong to be shaken by anything.<o:p></o:p></span></div>
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<br /></div>
<div class="MsoNormal" style="background: white;">
<b>Imam of Holy Prophet's Mosque</b><o:p></o:p></div>
<div class="MsoNormal" style="background: white;">
During his sickness, the Holy prophet (Peace be upon him)
once felt some relief and went for Zuhr Salat, supported by Hadrat ‘Ali and
Hadrat ‘Abbas (R.A.). His face beamed with joy and full satisfaction on seeing
Abu Bakr leading the Salat. Sensing the presence of the Holy prophet (Peace be
upon him) Abu Bakr wanted to step back but the Holy prophet (Peace be upon him)
and sat down by his side. After the Salat the Holy prophet (Peace be upon him)
gave his last address: "Allah offered one of His servants the choice of
the life on this earth and a life with Him. But the servant accepted the
latter". Hearing this tears came out of Abu Bakr's eyes and rolled down to
his beard. He thought of the inevitable separation from his Beloved Master (the
Holy Prophet). Most of the people did not understand the meaning of Holy
Prophet's address and they were surprised at Abu Bakr's crying.<o:p></o:p></div>
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<br /></div>
<div class="MsoNormal" style="background: white;">
Early in the morning of the last day of his life, the
Holy Prophet's condition became suddenly better for a while. As the apartment
was just adjoining the Mosque, he raised the curtain and observed the Muslims
busy in Salat under the Imamat (leadership) of Hazrat Abu Bakr (R.A.). A smile
lit up the pale face of the Holy prophet (Peace be upon him). Seeing the sign
of the Holy Prophet's recovery the people in the Mosque lost control over
themselves in sheer delight. They might have fallen out of the file but the
Holy prophet (Peace be upon him) asked Hadrat Abu Bakr to lead the Salat and he
went inside and let the curtain fall<o:p></o:p></div>
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<br /></div>
<div class="MsoNormal" style="background: white;">
<b>News of the Demises of the</b><b> Holy prophet (Peace be
upon him)<o:p></o:p></b></div>
<div class="MsoNormal" style="background: white;">
When Hazrat Abu Bakr (R.A.) found the Holy prophet (Peace
be upon him) in a better condition in the morning of the last day of his life,
he went a few miles outside Medina to meet his wife Hadrat Kharjah bint Zuhair
(Radiallahu anha). After hearing the news of the demises of the Holy prophet
(Peace be upon him), he immediately returned and saw great rush at the gate of
the Mosque. He did not talk to anybody and went straight to Hazrat ‘ A’isha’s
apartment where the Holy Corpse was lying. After taking permission he entered
the apartment and kissed the Holy Face, tears rolling out of his eyes. Then he
remarked, "May my parents be sacrificed for you. I swear by Allah that
death will never come twice to you. You have tasted the death which was
destined for you and now you will get no other." He covered the Holy Body
with a sheet and came to the Mosque.<o:p></o:p></div>
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<br /></div>
<div class="MsoNormal" style="background: white;">
A multitude of people was crying in the Mosque. Hazrat
Umar (R.A.) was in a strong emotional state and was shouting that the Holy
prophet (Peace be upon him) had not died. Hazrat Abu Bakr (R.A.) tried to calm
him but Umar did not pay any attention to him. Noting the delicacy of the
situation, Hazrat Abu Bakr stood in another corner of the Mosque and gave his
most effective and historical address. All the people gathered around him. He
said:<o:p></o:p></div>
<div class="MsoNormal" style="background: white;">
<br /></div>
<div class="MsoNormal" style="background: white;">
"O People! If any one of you worshipped Muhammad
(Sallallahu 'alaihi wa Sallam) he should bear in mind that Muhammad is dead.
But those who worshipped Allah should know that He is Alive and will never die.
Allah says in the Holy Qur'an: "Muhammad is only a Messenger of Allah.
There came down a number of Messengers before him. Then would you turn back from
Islam, if he dies or is killed?"<o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal" style="background: white;">
The address of Hazrat Abu Bakr touched the hearts of the
people. Hazrat Umar also cooled down. Hazrat 'Abdullah says, "It seemed
that the verse of the Holy Qur'an to which Hazrat Abu Bakr referred was just
revealed, although we had recited it several times in the past"<o:p></o:p></div>
<div class="MsoNormal">
<b><span style="background-color: #f7f7f7; background-position: initial initial; background-repeat: initial initial;">Caliphate of Hazrat Abu Bakr (R.A):</span></b><br />
<br />
<span style="background: #F7F7F7;">After the demises of the</span> Holy prophet (Peace be upon
him)<span style="background: #F7F7F7;">, Hazrat Abu Bakr (R.A) was elected as the
Caliph </span><span style="background-color: white; background-position: initial initial; background-repeat: initial initial;">on 8 June 632</span><span style="background-color: #f7f7f7; background-position: initial initial; background-repeat: initial initial;">. On assuming
office, in his inaugural address, Hazrat Abu Bakr (R.A) said that he was not
the best among them, and needed their advice and help. He held that to tell the
truth to a person commissioned to the rule was faithful allegiance, and to
conceal it was treason. He declared that in the sight the strong and a weak
were to be alike, and he would render justice to all without a fear or favor.
He laid down the following criterion for the obedience of the people:</span><br />
<span style="background: #F7F7F7;">“As I obey Allah and His Prophet obey me: if I
neglect the laws of Allah and the prophet, I have no more right to your
obedience.”</span><o:p></o:p></div>
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<br /></div>
<div class="MsoNormal">
<strong><span style="background-color: white; background-position: initial initial; background-repeat: initial initial;">Two Years of </span></strong>Hazrat<strong><span style="background: white;"> Abu Bakr
(RA)'s Calpihate</span></strong><br />
<br />
Hazrat<span style="background: white;"> Abu Bakr (RA) was Caliph for only two
years, three months and ten days. This was a relatively short period of time in
the life of people. But during this short period, </span>Hazrat<span style="background: white;"> Abu Bakr (RA) was able to do great things for Islam.
These achievements have made his name immortal. They have placed him among the
greatest men of all time.</span><br />
<br />
<span style="background: white;"> When </span>Hazrat<span style="background: white;"> Abu Bakr (RA) took over, Islam was confined to Arabia alone. And here,
too its hold was rather shaky. In many parts of the country, Islam was but a
name. It was not a way of life with most people. Scores of tribes had thought
of the </span>Holy prophet (Peace be upon him)<span style="background: white;">
has a mere king. They tried to throw off his yoke as soon as he was no more. </span>Hazrat<span style="background: white;"> Abu Bakr (RA) taught these people a lasting lesson.
He taught them that Islam was a way of life.</span><br />
<br />
Hazrat<span style="background: white;"> Abu Bakr (RA) was able to do this because
of his unshakable faith. No difficulties could take him off the path of the
Prophet SAW. Usama (RA) might be youthful and inexperienced, but </span>Hazrat<span style="background: white;"> Abu Bakr (RA) would not hear a word against him. He
was appointed by the Prophet SAW. There might be rising in the country, but </span>Hazrat<span style="background: white;"> Abu Bakr (RA) would not put off the expedition to
Tabuk. </span>Holy prophet (Peace be upon him)<span style="background: white;">
had ordered it. </span>Hazrat<span style="background: white;"> Abu Bakr
(RA) stood unequalled in his love for Allah and His Apostle SAW. This was the
secret of his unbending strength. It was this inner strength that carried him
through the darkest hours of his Caliphate.</span><br />
<span style="background: white;"> </span><br />
Hazrat<span style="background: white;"> Abu Bakr (RA) was as sincere as he was
firm in faith. He lived up to every word of what he said at the beginning of
his Caliphate. He was never anything but the faithful agent of Allah and His
Apostle, and the humblest servant of his people. It was this fact which won him
the deepest love and respect for all classes of his people. The result was that
Islam took an unshakable hold on the country of its birth. Soon it gathered
enough strength to overlap its boundaries. It struck at the two most feared
powers of the time. And lo! it was successful. </span>Hazrat<span style="background: white;"> Abu Bakr (RA) had put Islam on the road to worldwide
expansion.</span><br />
<br />
<span style="background: white;"> Islam means total submission to the will
of Allah. It means that utter absence of all selfishness. The </span>Holy
prophet (Peace be upon him)<span style="background: white;"> showed by his
example how that goal could be reached. He SAW showed how the power of the
State should not be used for private ends but for the public good. </span>Hazrat<span style="background: white;"> Abu Bakr (RA) was the first among his followers to
live up to the Prophet SAW's example. He got no personal gain out of the
Caliphate. He spent every minute of the last two years of life in the service
of his people, but got not a penny as wages.</span><span class="apple-converted-space"><span style="background-color: white; background-position: initial initial; background-repeat: initial initial;"> </span></span><br />
<br />
Hazrat<span style="background: white;"> Abu Bakr (RA) had several sons and many
near relatives. For public offices, he did not choose anyone of them. He rather
chose other people who were more fit for public service. He had to nominate his
own successor to prevent quarrels. But his choice fell on none of his own
relatives. His choice was rather the man whom he honestly believed to be the
best among the Companions. All the same, he did not force his choice on people.
He put his proposal before the Companions. When they had agreed to it, he put
it before the people.</span><br />
<br />
<span style="background: white;">In short, Abu Bakr (RA) showed the world what
government of the people, for the people, and by the people really meant.
Neither the East nor the West had ever known such a form of government before.
The mighty empires of Iran and Byzantium were based upon naked force.</span><br />
<br />
<span style="background: white;">In short </span>Hazrat<span style="background: white;"> Abu Bakr (RA) kept going the great work of the Prophet SAW. For that he
had to fight hard. He fought with a will and with a faith that amazed everyone.
Islam is forever grateful to him for the great services he rendered to it.</span><br />
<br />
<span style="background: white;">Oh Allah continue to raise the rank of Hazrat
Abu Bakr RA and let us be amongst his party on the day of Resurrection.
Ameen.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal" style="background: white;">
<b>Collection of the Holy Qur'an</b><o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal" style="background: white;">
One of the greatest services rendered to Islam by Hazrat
Abu Bakr (R.A.) was the collection of the Holy Qur'an. There were hundreds of
Huffaz (i.e., those who committed the whole Holy Qur'an to memory) among the
Companions during the life-time of the Holy prophet (Peace be upon him) but it
had not been compiled in book form though its memorisation continued even after
the demises of the Holy prophet (Peace be upon him). In various battles which
took place against rebels and false prophets, a number of Huffaz Companions
were martyred. In the battle against Musailimah al-Khad-dhab about seventy
Huffaz had died.<o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal" style="background: white;">
It then occurred to Hazrat Umar (R.A.) that necessary
steps should be taken to preserve the Holy Qur'an intact in its original form
against every kind of danger and it was not wise to depend exclusively upon
those who had learnt it by heart. Therefore, he urged Hazrat Abu Bakr (R.A.) to
put it in black and white in the form of a book. Other Companions also agreed
with Umar’s opinion but Hazrat Abu Bakr hesitated in the beginning because it
was not done by the Holy prophet (Peace be upon him). However after some
discussion he agreed to it and appointed Hazrat Zaid bin Thabit (R.A.) for this
work who was hesitant at first but later, he changed his mind and started the
work. Hazrat Zaid bin Thabit was the best qualified person for this work
because he had acted as an amanuensis to the Holy prophet (Peace be upon him),
and was one of the Companions who had learnt the Holy Qur'an directly from him.
Moreover, he was also present on the occasion when the Holy prophet (Peace be
upon him)recited the whole of the completed Holy Qur'an to angel Gabriel.
Hazrat Zaid bin Thabit adopted the same order of the various chapters of the
Holy Book as was revealed to the Holy prophet (Peace be upon him). In the
compilation of the Holy Book a number of prominent Companions assisted him. The
compiled copy of the Qur'an was kept in the house of Umm ul-Mu'minin, Hazrat
Hafsah (Radiallahu 'Anha) who was one of the wives of the Holy Prophet and
daughter of Hazrat Umar. It was proclaimed that anyone, who desired, might make
a copy of it or compare with it the copy one already possessed.<o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal" style="background: white;">
During his caliphate Hazrat 'Uthman sent copies of the
same compilation of the Holy Qur'an, collected during the period of Hadrat Abu
Bakr (R.A.), to various places of his caliphate.<o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal" style="background: white;">
In this way we see that Hazrat Abu Bakr (R.A.) kept doing
the great work of his Holy Master (Sallallahu 'alaihi wa Sallam). With
unshakeable faith and full courage he had struggled to the utmost. Islam is for
ever grateful to its greatest hero, the next to prophets, for the great
services he rendered to it. Hazrat Abu Bakr's caliphate lasted for only two
years, three months and ten days (according to Islamic calendar).<o:p></o:p></div>
<div style="background: white; line-height: 14.4pt; margin-bottom: 6.0pt; margin-left: 0in; margin-right: 0in; margin-top: 4.8pt;">
<b>Hazrat<strong><span style="background-position: initial initial; background-repeat: initial initial;"> Abu Bakr (RA) Passes Away</span></strong></b><br />
On 23 August 634, Hazrat Abu Bakr fell sick
and did not recover due to his old age. There are two accounts about the
sickness of Hazrat Abu Bakr. One account states that 8 August 634 was a cold
day and when Hazrat Abu Bakr took a bath, he caught a chill. Another account
indicates that, about a year before, along with some other companions, Hazrat
Harith bin Kaladah and Hazrat Attab bin Usaid, he had eaten some poisoned food
which did not affect him for a year.<o:p></o:p></div>
<div style="background: white; line-height: 14.4pt; margin-bottom: 6.0pt; margin-left: 0in; margin-right: 0in; margin-top: 4.8pt;">
Hazrat Abu
Bakr developed high<span class="apple-converted-space"> </span><a href="http://en.wikipedia.org/wiki/Fever" title="Fever"><span style="color: #0b0080;">fever</span></a><span class="apple-converted-space"> </span>and was confined to bed. His illness was prolonged and when
his condition worsened he felt that his end was near. Realizing his death was
near, he sent for Hazrat Ali (R.A) and requested him to perform his<span class="apple-converted-space"> </span><a href="http://en.wikipedia.org/wiki/Ghusl" title="Ghusl"><span style="color: #0b0080;">ghusl</span></a><span class="apple-converted-space"> </span>since Hazrat Ali (R.A) had also done it for <span style="background-position: initial initial; background-repeat: initial initial;">Holy Prophet SAW.After
an illness of two weeks, </span>Hazrat<span style="background-position: initial initial; background-repeat: initial initial;"> Abu Bakr (RA) passed away. He was sixty-three at the
time. He was buried by the side of the Holy Prophet SAW.</span><br />
<br />
<span style="background-position: initial initial; background-repeat: initial initial;">Before his death he said, "Do not use new
cloth to cover my dead body. The sheet of cloth I have on will do for me. Wash
it clean."</span><br />
<br />
<span style="background-position: initial initial; background-repeat: initial initial;">"But this is too old and worn,
father," said his daughter Aisha RA.</span><br />
<br />
<span style="background-position: initial initial; background-repeat: initial initial;">"This old and worn sheet will do for
me," he replied.</span><br />
<br />
<span style="background-position: initial initial; background-repeat: initial initial;">On the 7th of Jamadi-ul-Akhir, 13 A.H., </span>Hazrat<span style="background-position: initial initial; background-repeat: initial initial;"> Abu Bakr (RA) was taken ill. He had severe
fever. Everything was done to bring down the fever, but all in vain. It
became clear to the aged Caliph that his end had come.</span><br />
<!--[if !supportLineBreakNewLine]--><br />
<!--[endif]--><o:p></o:p></div>
<div class="MsoNoSpacing">
<b><span style="background-color: #fafafa; background-position: initial initial; background-repeat: initial initial;">WIVES AND CHILDREN
:</span><br />
</b><span style="background-color: #fafafa; background-position: initial initial; background-repeat: initial initial;">His
first wife was Qatilah bint 'Abdul 'Aziz who gave birth to his children by the
names of Abdullah and Asma (, may Allah be pleased with him).</span><br />
<span style="background: #FAFAFA;">His second wife, Umm-i-Ruman gave birth to
Hazrat Aisha (, may Allah be pleased with him), the most beloved wife of
Rasulallah, peace and blessings of Allah be upon him,, and Abdur Rahman (R A).</span><br />
<br />
<span style="background: #FAFAFA;">Besides these two he also married Hazrat Asma
(, may Allah be pleased with him) and Hazrat Habibah (, may Allah be pleased
with him.).</span><br />
<br />
<span style="background: #FAFAFA;">CHILDERN:</span><br />
<span style="background: #FAFAFA;">DAUGHTERS-</span><br />
<span style="background: #FAFAFA;">(i) Ummul-Mu'mineen Hazrat Aisha (, may Allah
be pleased with him)</span><br />
<span style="background: #FAFAFA;">(ii) Hazrat Asma</span><br />
<span style="background: #FAFAFA;">(iii) Hazrat Umme Kulthum, born to Habibah
after his death.</span><br />
<br />
<span style="background: #FAFAFA;">SONS -</span><br />
<span style="background: #FAFAFA;">(i) Hazrat Abdullah,</span><br />
<span style="background: #FAFAFA;">(ii) Hazrat Abdur Rahman</span><br />
<span style="background: #FAFAFA;">(iii) Hazrat Muhammad.<o:p></o:p></span></div>
<div style="background: white; border-bottom: solid #AAAAAA 1.0pt; border: none; mso-border-bottom-alt: solid #AAAAAA .75pt; mso-element: para-border-div; padding: 0in 0in 2.0pt 0in;">
<h2 style="background-position: initial initial; background-repeat: initial initial; border: none; line-height: 14.4pt; margin: 0in 0in 0.1in; padding: 0in;">
<span class="mw-headline"><span style="font-size: 12pt;">Legacy</span></span><span style="font-family: 'Times New Roman', serif; font-size: 12pt;"><o:p></o:p></span></h2>
</div>
<div style="background: white; line-height: 14.4pt; margin-bottom: 6.0pt; margin-left: 0in; margin-right: 0in; margin-top: 4.8pt;">
Though the
period of his caliphate covers only two years, two months and fifteen days, it
included successful invasions of the two most powerful empires of the time: the<a href="http://en.wikipedia.org/wiki/Sassanid_Empire" title="Sassanid Empire"><span style="color: #0b0080;">Sassanid Empire</span></a><span class="apple-converted-space"> </span>and<span class="apple-converted-space"> </span><a href="http://en.wikipedia.org/wiki/Byzantine_Empire" title="Byzantine Empire"><span style="color: #0b0080;">Byzantine Empire</span></a>.<o:p></o:p></div>
<div style="background: white; line-height: 14.4pt; margin-bottom: 6.0pt; margin-left: 0in; margin-right: 0in; margin-top: 4.8pt;">
Abu Bakr had
the distinction of being the first Caliph in the history of Islam and also the
first Caliph to nominate a successor. He was the only Caliph in the history of
Islam who refunded to the state treasury at the time of his death the entire
amount of the allowance that he had drawn during the period of his caliphate<o:p></o:p></div>
<div style="background: white; line-height: 14.4pt; margin-bottom: 6.0pt; margin-left: 0in; margin-right: 0in; margin-top: 4.8pt;">
He is
revered for being the first Muslim ruler to establish:<o:p></o:p></div>
<div class="MsoNormal" style="background: white; line-height: 14.4pt; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l5 level1 lfo6; mso-margin-top-alt: auto; tab-stops: list .5in; text-indent: -.25in;">
<!--[if !supportLists]--><span style="font-family: Symbol; font-size: 10pt;">·<span style="font-family: 'Times New Roman'; font-size: 7pt; line-height: normal;">
</span></span><!--[endif]--><a href="http://en.wikipedia.org/wiki/Bayt_al-mal" title="Bayt al-mal"><span style="color: #0b0080; mso-fareast-font-family: Calibri;">Bayt al-mal</span></a><o:p></o:p></div>
<div class="MsoNormal" style="background: white; line-height: 14.4pt; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l5 level1 lfo6; mso-margin-top-alt: auto; tab-stops: list .5in; text-indent: -.25in;">
<!--[if !supportLists]--><span style="font-family: Symbol; font-size: 10pt;">·<span style="font-family: 'Times New Roman'; font-size: 7pt; line-height: normal;">
</span></span><!--[endif]-->The Crown Pasture<o:p></o:p></div>
<div style="background: white; line-height: 14.4pt; margin-bottom: 6.0pt; margin-left: 0in; margin-right: 0in; margin-top: 4.8pt;">
He has the
distinction of purchasing the land for<span class="apple-converted-space"> </span><a href="http://en.wikipedia.org/wiki/Al-Masjid_al-Nabawi" title="Al-Masjid al-Nabawi"><span style="color: #0b0080;">Al-Masjid al-Nabawi</span></a>.<o:p></o:p></div>
<div style="background: white; line-height: 14.4pt; margin-bottom: 6.0pt; margin-left: 0in; margin-right: 0in; margin-top: 4.8pt;">
Abu Bakr was
the foremost<span class="apple-converted-space"> </span><a href="http://en.wikipedia.org/wiki/Genealogist" title="Genealogist"><span style="color: #0b0080;">genealogist</span></a><span class="apple-converted-space"> </span>of the<span class="apple-converted-space"> </span><a href="http://en.wikipedia.org/wiki/Quraysh_(tribe)" title="Quraysh (tribe)"><span style="color: #0b0080;">Quraysh</span></a><span class="apple-converted-space"> </span>and was well
accomplished at interpreting<span class="apple-converted-space"> </span><a href="http://en.wikipedia.org/wiki/Dream" title="Dream"><span style="color: #0b0080;">dreams</span></a><span class="apple-converted-space"> </span>according to Ibn Sirin.<o:p></o:p></div>
<div style="background: white; line-height: 14.4pt; margin-bottom: 6.0pt; margin-left: 0in; margin-right: 0in; margin-top: 4.8pt;">
<span style="background-position: initial initial; background-repeat: initial initial;">Abu Bakr as one of<span class="apple-converted-space"> </span></span><a href="http://en.wikipedia.org/wiki/Hadith_of_the_ten_promised_paradise" title="Hadith of the ten promised paradise"><span style="background-position: initial initial; background-repeat: initial initial; color: #0b0080;">al-`Ashara al-Mubasharîn fi-l-Janna (The Ten Promised
Paradise)</span></a><span class="apple-converted-space"> </span><span style="background-position: initial initial; background-repeat: initial initial;">whom
</span><span style="background-position: initial initial; background-repeat: initial initial;">Holy
Prophet SAW.</span><span style="background-position: initial initial; background-repeat: initial initial;"> had testified
were destined for Paradise. He is regarded as Khalifa Rasulullah<span class="apple-converted-space"> </span><i>The successor of Messenger of Allah</i>,
and first of the Rightly Guided Caliphs – i.e.<span class="apple-converted-space"> </span></span><a href="http://en.wikipedia.org/wiki/Rashidun" title="Rashidun"><span style="background-position: initial initial; background-repeat: initial initial; color: #0b0080;">Rashidun</span></a><span class="apple-converted-space"> </span><span style="background-position: initial initial; background-repeat: initial initial;">and being the rightful successor to </span><span style="background-position: initial initial; background-repeat: initial initial;">Holy Prophet (SAW).</span><span style="background-position: initial initial; background-repeat: initial initial;">. Hazrat Umar ibn Khattab stated that ‘If
the faith of Abu Bakr was weighed against the faith of the people of the earth,
the faith of Abu Bakr would outweigh the others.’</span><a href="http://en.wikipedia.org/wiki/Abu_Bakr#cite_note-70"><sup><span style="background-position: initial initial; background-repeat: initial initial; color: #0b0080;">[6]</span></sup></a><span class="apple-converted-space"> </span><span style="background-position: initial initial; background-repeat: initial initial;"> famous scholar Imam Ahmad Ibn Hanbal also
stated that he is among the foremost companions (sahaba) of </span><span style="background-position: initial initial; background-repeat: initial initial;">Holy Prophet (SAW)<o:p></o:p></span></div>
<div style="background: white; line-height: 14.4pt; margin-bottom: 6.0pt; margin-left: 0in; margin-right: 0in; margin-top: 4.8pt;">
<b>Reference<o:p></o:p></b></div>
<div style="background: white; line-height: 14.4pt;">
<span style="font-size: 10pt;">1.Al-zarkali, "al-a'alam", dar al'ilm lil'malayeen, 15th
edition, may 2002<o:p></o:p></span></div>
<div style="background: white; line-height: 14.4pt;">
<span style="font-size: 10pt;">2.SIDIQ-I-AKBAR HAZRAT ABU BAKR by PROF. MASUD-UL-HASAN PAGE 2.
Printed and published by A. SALAM, FEROZSONS Ltd, 60, Shahrah-e-Quaid-e-Azam,
Lahore<o:p></o:p></span></div>
<div style="background: white; line-height: 14.4pt;">
<span style="font-size: 10pt;">3.Tabaqat ibn Sa'd 3/ 169, 174<o:p></o:p></span></div>
<div style="background: white; line-height: 14.4pt;">
<span style="font-size: 10pt;">4.Tarikh ar-Rusul wa al-Muluk 3/ 426<o:p></o:p></span></div>
<div style="background: white; line-height: 14.4pt;">
<span style="font-size: 10pt;">5.The Mohammedan Dynasties: Chronological and Genealogical Tables
with Historical Introductions (1894) by Stanley Lane-Poole, published by
Adamant Media Corporation ISBN 978-1-4021-6666-2<o:p></o:p></span></div>
<br />
<div style="background: white; line-height: 14.4pt; margin-bottom: 6.0pt; margin-left: 0in; margin-right: 0in; margin-top: 4.8pt;">
<span style="font-size: 10pt;">6.Narrated by al-Bayhaqi in ‘al-Jamia’ lashu’ab al-Eemaan’ (1:18)
and its narrators are trustworthy.<o:p></o:p></span></div>
</div>
Dr.faizan Azizihttp://www.blogger.com/profile/05499704808703781873noreply@blogger.com0tag:blogger.com,1999:blog-588334513921406504.post-49565153922183685662013-02-24T11:22:00.003-08:002013-02-24T11:22:39.887-08:00The pre Islamic world<div dir="ltr" style="text-align: left;" trbidi="on">
<br />
<br />
<div align="center" class="MsoNormal" style="text-align: center;">
<b>The pre Islamic world<o:p></o:p></b></div>
<div align="center" class="MsoNormal" style="text-align: center;">
<br /></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="background-color: #fafafa; background-position: initial initial; background-repeat: initial initial;">Before the rise
of Islam life was undergoing deteriorated and fallen state that overcame the
entire human world. Corruption dominated the political, economic, social and
religious life. The world went deep in darkness when arrogant ignorance ruled
the world to drown the world in rough sea of superstitions and delusions that
were only led by desires and avarice. People thus deified stones, sun, moon,
fire and even animals. They also became divided; masters and slaves, and
consumed the property of orphans, severed ties of kinship, built their life on
murder, plunder, and pillage. They boasted of committing vicious crimes, as
there was no law to rule but that of the jungle; the strong trod on and
destroyed the weak; the rich enslaved the poor; and they all lived in darkness
with no way out or guidance. </span><span class="apple-converted-space"><span style="background-color: white; background-position: initial initial; background-repeat: initial initial;"> </span></span><span style="background-color: white; background-position: initial initial; background-repeat: initial initial;">Bloodshed, murder, tyranny, and oppression
prevailed all over the world. In fact, humanity had been put on the verge of
the abyss of total destruction!<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<h5 style="background: white; margin-bottom: .0001pt; margin: 0in; page-break-after: avoid;">
<span style="font-size: 12pt;">ARABIA DURING THE DARK
PRE-ISLAMIC TIMES<o:p></o:p></span></h5>
<div class="MsoNormal" style="background: white;">
Arabia,
which has been called `the burnt land', was then a strange place. A collection
of red-hot deserts, valleys, and sand hills was called `Arabia'. There was
hardly any water or plant life in it.<o:p></o:p></div>
<div class="MsoNormal" style="background: white;">
<br /></div>
<div class="MsoNormal" style="background: white;">
It would
have been a mistake to name the people's dwellings `houses'. They were rather
catacombs in which living beings named `human beings' fidgeted and lived
miserably on dates and stinking water! Tribal fights and disputes formed the
basic principle of the Arabian social system. Makkah was no more than an
idol-temple. Its inhabitants included traders and usurers who even exchanged
human life for money.<o:p></o:p></div>
<div class="MsoNormal" style="background: white;">
<br /></div>
<div class="MsoNormal" style="background: white;">
The
people of the Arabian Peninsula suffered from their tribal and pastoral life in
the deserts, coupled with blood-thirsty feudalism. The economic crisis
resulting from the exploitation of the people by the ruling class and by bands
of usurers had robbed human life of its meaning and darkened the horizon of
social well-being.<o:p></o:p></div>
<div class="MsoNormal" style="background: white;">
<br /></div>
<div class="MsoNormal" style="background: white;">
The
wealthy usurers who engaged in trade in Makkah had amassed enormous amounts of
wealth by illegitimate means and exploited the weak and poor classes of
society. In fact, they increasingly exacerbated anti-human social class
differences through usury and oppressive exploitation.<o:p></o:p></div>
<div class="MsoNormal" style="background: white;">
<br /></div>
<div class="MsoNormal" style="background: white;">
Due to
their ignorance, the Arab tribes in those days generally engaged in worshipping
natural phenomena and in idolatry. The House of God, the Ka'aba, was used as
the idol-temple of the Arabs.<span class="apple-converted-space"> </span><a href="" name="n2"></a><a href="http://www.al-islam.org/glance/1.htm#r2"><span style="color: black;">[1]</span></a><o:p></o:p></div>
<div class="MsoNormal" style="background: white;">
<br /></div>
<div class="MsoNormal" style="background: white;">
Any one
of the indecent, degrading social and moral customs in Arabia at that time was
enough to destroy the honour of a whole nation. Before Islam, the anti-human
deviations of the Arabs had created a situation whereby the fruit was crime and
corruption, the nourishment was corpses, the motto was fear and dread, and the
logic was the sword.<o:p></o:p></div>
<div class="MsoNormal" style="background: white;">
<br /></div>
<div class="MsoNormal" style="background: white;">
The Arabs
wrongly believed that only those were superior who descended from the Arab race
and had Arab blood! As a matter of fact, the twentieth-century form of
nationalism and racism was quite prevalent among the Arabs during the first
pagan period.<span class="apple-converted-space"> </span><a href="" name="n3"></a><a href="http://www.al-islam.org/glance/1.htm#r3"><span style="color: black;">[2]</span></a><o:p></o:p></div>
<div class="MsoNormal" style="background: white;">
<br /></div>
<div class="MsoNormal" style="background: white;">
In
addition, the Arabs vainly gloried in their wealth and the number of their
children. Each tribe having wealth and a large number of offspring prided
itself on them and considered them to be among its crowning achievements.<o:p></o:p></div>
<div class="MsoNormal" style="background: white;">
<br /></div>
<div class="MsoNormal" style="background: white;">
Plunder,
robbery, savagery, aggression, and treachery were their obvious
characteristics, and genocide was considered a sign of bravery and courage. As
the Arabs before the time of Muhammad (peace and the mercy of God be upon him
and his descendants) believed the birth of a daughter to be harmful or were
either afraid of poverty and destitution, they either killed their innocent
daughters or buried them alive. If a man was given the news that his wife had
borne a baby daughter, his face would become red with rage. He would then
seclude himself plotting what to do with his newborn daughter! Should he bear
the shame and disdain and take care of her or should he bury her alive and
banish the disgrace and disdain from himself because in some cases even the
existence of one daughter in a family was considered shameful.<o:p></o:p></div>
<div class="MsoNormal" style="background: white;">
<br /></div>
<div class="MsoNormal" style="background: white;">
<i>`And
they ascribe daughters to God, glory be to Him, and for themselves (they would
have) what they desire. And when a daughter is announced to one of them, his
face becomes black and he is full of wrath. He hides himself from the people
because of the evil of that which is announced to him. Shall he keep it with
disgrace or bury it (alive) in the dust? Now surely evil is what they judge' (16:58-59).</i><o:p></o:p></div>
<div class="MsoNormal" style="background: white;">
<br /></div>
<div class="MsoNormal" style="background: white;">
<i>`And
do not kill your children for fear of poverty; We give them sustenance and
yourselves (too); surely to kill them is a great wrong' (17:31).</i><o:p></o:p></div>
<div class="MsoNormal" style="background: white;">
<br /></div>
<div class="MsoNormal" style="background: white;">
In the<span class="apple-converted-space"> </span><i>Nahj ul-Balaghah,<span class="apple-converted-space"> </span></i>Imam 'Ali has described the social
conditions of the Arabs in the following way,'... And you Arabs were at that
time followers of the worst beliefs and lived in a land of burning deserts. You
lived on the stony ground amidst poisonous snakes that fled no voice or sounds.
You drank polluted water, ate rough, unwholesome foods, shed each other's
blood, and removed yourselves from your relatives. Idols had been set all
around you and you did not avoid sins...'.<a href="" name="n4"></a><a href="http://www.al-islam.org/glance/1.htm#r4"><span style="color: black;">[3]</span></a><o:p></o:p></div>
<div class="MsoNormal" style="background: white;">
<br /></div>
<div class="MsoNormal" style="background: white;">
Thus the
Arabs lived in a filthy, depraved environment and as a result of misdirection
and immaturity, had turned into brutal, plundering, and seditious people. Like
most people of that time, they had adopted superstitious, illusive myths, and
false notions as `religion'.<span class="apple-converted-space"> </span><a href="" name="n5"></a><a href="http://www.al-islam.org/glance/1.htm#r5"><span style="color: black;">[4]</span></a><o:p></o:p></div>
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<br /></div>
<div class="MsoNormal" style="background: white;">
It goes
without saying that for a basic reformation of such a society, a fundamental,
comprehensive, and all-embracing revolution was quite necessary. However, the
leader of such a vital movement and revolution had to be a divine man sent down
by God so he would be and would remain devoid of tyranny, and any aggressive,
selfish tendencies, and would not destroy his enemies for his own selfish
interests, under the pretext of purification, but would try to reform and rectify
them, working solely for God's sake, for the people's welfare, and for the
improvement of human societies.<o:p></o:p></div>
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<br /></div>
<div class="MsoNormal" style="background: white;">
There is
no doubt that a leader who is himself immoral, unscrupulous, and without
praise-worthy human characteristics is unable to rectify human societies and
save the people. It is only divine leaders who, inspired by Almighty God, are
able to make profound basic transformations in all phases of the people's
individual and social life.<o:p></o:p></div>
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<br /></div>
<div class="MsoNormal" style="background: white;">
Now we
must try to understand what kind of person such a leader of the worldwide
revolution was and what changes he made in the world.<o:p></o:p></div>
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<br /></div>
<div style="background: white;">
<b>Political Conditions
in Arabia </b><o:p></o:p></div>
<div style="background: white;">
The most remarkable
feature of the political life of Arabia before Islam was the total absence of
political organization in any form. With the exception of Yemen in the
south-west, no part of the Arabian peninsula had any government at any time,
and the Arabs never acknowledged any authority other than the authority of the
chiefs of their tribes. The authority of the tribal chiefs, however, rested, in
most cases, on their character and personality, and was moral rather than
political.<o:p></o:p></div>
<div style="background: white;">
The modern student of
history finds it incredible that the Arabs lived, generation after generation,
century after century, without a government of any kind. Since there was no
government, there was no law and no order. The only law of the land was
lawlessness. In the event a crime was committed, the injured party took law in
its own hands, and tried to administer "justice" to the offender.
This system led very frequently to acts of horrendous cruelty.<o:p></o:p></div>
<div style="background: white;">
If the Arab ever
exercised any modicum of restraint, it was not because of any susceptibility he
had to questions of right or wrong but because of the fear of provoking
reprisals and vendetta. Vendetta consumed whole generations of Arabs. Since
there were no such things as police, courts or judges, the only protection a
man could find from his enemies, was in his own tribe. The tribe had an
obligation to protect its members even if they had committed crimes. Tribalism
or ‘<i>asabiyya</i><span class="apple-converted-space"> </span>(the clan
spirit) took precedence over ethics. A tribe that failed to protect its members
from their enemies, exposed itself to ridicule, obloquy and contempt. Ethics,
of course, did not enter the picture anywhere.<o:p></o:p></div>
<div style="background: white;">
Since Arabia did not have
a government, and since the Arabs were anarchists by instinct, they were locked
up in ceaseless warfare. War was a permanent institution of the Arabian
society. The desert could support only a limited number of people, and the
state of inter-tribal war maintained a rigid control over the growth of
population. But the Arabs themselves did not see war in this light. To them,
war was a pastime or rather a dangerous sport, or a species of tribal drama,
waged by professionals, according to old and gallant codes, while the "audience"
cheered. Eternal peace held no appeal for them, and war provided an escape from
drudgery and from the monotony of life in the desert. They, therefore, courted
the excitement of the clash of arms. War gave them an opportunity to display
their skills at archery, fencing and horsemanship, and also, in war, they could
distinguish themselves by their heroism and at the same time win glory and
honor for their tribes. In many cases, the Arabs fought for the sake of
fighting, whether or not there was a cause belli.<o:p></o:p></div>
<div style="background: white;">
<b>Economic
Conditions </b><o:p></o:p></div>
<div style="background: white;">
Economically, the Jews
were the leaders of Arabia. They were the owners of the best arable lands in
Hijaz, and they were the best farmers in the country. They were also the
entrepreneurs of such industries as existed in Arabia in those days, and they
enjoyed a monopoly of the armaments industry.<o:p></o:p></div>
<div style="background: white;">
Slavery was an economic
institution of the Arabs. Male and female slaves were sold and bought like
animals, and they formed the most depressed class of the Arabian society.<o:p></o:p></div>
<div style="background: white;">
The most powerful class
of the Arabs was made up by the capitalists and money-lenders. The rates of
interest which they charged on loans were exorbitant, and were especially
designed to make them richer and richer, and the borrowers poorer and poorer.<o:p></o:p></div>
<div style="background: white;">
The most important urban
centers of Arabia were Makkah and Yathrib, both in Hijaz. The citizens of
Makkah were mostly merchants, traders and money-lenders. Their caravans
traveled in summer to Syria and in winter to Yemen. They also traveled to
Bahrain in the east and to Iraq in the northeast. The caravan trade was basic
to the economy of Makkah, and its organization called for considerable skill,
experience and ability.<o:p></o:p></div>
<div style="background: white;">
<b>Social
Conditions </b><o:p></o:p></div>
<div style="background: white;">
Arabia was a
male-dominated society. Women had no status of any kind other than as sex
objects.The number of women a man could marry was not fixed. When a man died,
his son "inherited" all his wives except his own mother. A savage
custom of the Arabs was to bury their female infants alive. Even if an Arab did
not wish to bury his daughter alive, he still had to uphold this
"honorable" tradition, being unable to resist social pressures.<o:p></o:p></div>
<div style="background: white;">
Drunkenness was a common
vice of the Arabs. With drunkenness went their gambling. They were compulsive
drinkers and compulsive gamblers. The relations of the sexes were extremely
loose. Many women sold sex to make their living since there was little else
they could do. These women flew flags on their houses, and were called
"ladies of the flags" (dhat-er-rayyat).<o:p></o:p></div>
<div style="background: white;">
Sayyid Qutb of Egypt in
his book,<span class="apple-converted-space"> </span><i>Milestones</i>,
published by the International Islamic Federation of Student Organizations,
Salimiah, Kuwait in 1978 (pp. 48, 49), has quoted the famous traditionalist,
Imam Bukhari, on the institution of marriage in Arabia before Islam as follows:<o:p></o:p></div>
<div style="background: white;">
The Shihab (az-Suhri)
said: 'Urwah b. az-Zubayr informed him that Aishah, the wife of the Prophet
(God bless and preserve him), informed him that marriage in the Jahiliyah was
of four types:<o:p></o:p></div>
<div style="background: white;">
<b>1.</b><span class="apple-converted-space"> </span>One was the marriage of people as it is today, where a man
betroths his ward or his daughter to another man, and the latter assigns a
dower (bridewealth) to her and then marries her.<o:p></o:p></div>
<div style="background: white;">
<b>2.</b><span class="apple-converted-space"> </span>Another type was where a man said to his wife when she was
purified from her menses, ‘Send to N and ask to have intercourse with him;' her
husband then stays away from her and does not touch her at all until it is
clear that she is pregnant from that (other) man with whom she sought
intercourse. When it is clear that she is pregnant, her husband has intercourse
with her if he wants. He acts thus simply from the desire for a noble child.
This type of marriage was (known as) nikah al-istibda, the marriage of seeking
intercourse.<o:p></o:p></div>
<div style="background: white;">
<b>3.</b><span class="apple-converted-space"> </span>Another type was when a group (raht) of less than ten men
used to visit the same woman and all of them had to have intercourse with her.
If she became pregnant and bore a child, when some nights had passed after the
birth she sent for them, and not a man of them might refuse. When they had come
together in her presence, she would say to them, ‘You (pl.) know the result of
your acts; I have borne a child and he is your (sing.) child, N.' – naming
whoever she will by his name. Her child is attached to him, and the man may not
refuse.<o:p></o:p></div>
<div style="background: white;">
<b>4.</b><span class="apple-converted-space"> </span>The fourth type is when many men frequent a woman, and she
does not keep herself from any who comes to her. These women are the baghaya
(prostitutes). They used to set up at their doors banners forming a sign.
Whoever wanted them went in to them. If one of them conceived and bore a child,
they gathered together to her and summoned the physiognomists. Then they
attached her child to the man whom they thought (the father), and the child
remained attached to him and was called his son, no objection to this course
being possible. When Muhammad (God bless and preserve him) came preaching the
truth, he destroyed all the types of marriage of the Jahiliya except that which
people practice today.<o:p></o:p></div>
<div style="background: white;">
<b>Education Among the
Arabs Before Islam </b><o:p></o:p></div>
<div style="background: white;">
Among the Arabs there
were extremely few individuals who could read and write. Most of them were not
very eager to learn these arts. Some historians are of the opinion that the
culture of the period was almost entirely oral. The Jews and the Christians
were the custodians of such knowledge as Arabia had. The greatest intellectual
accomplishment of the pagan Arabs was their poetry. They claimed that God had
bestowed the most remarkable qualities of the head upon the Greeks (its proof
is their science and philosophy); of hand upon the Chinese (its proof is their
craftsmanship); and of the tongue upon the Arabs (its proof is their eloquence).
Their greatest pride, both before and after Islam, was their eloquence and
poetry. <o:p></o:p></div>
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<br /></div>
<div class="MsoNormal" style="background: white;">
<a href="" name="r2"></a><a href="http://www.al-islam.org/glance/1.htm#n2"><span style="color: black;">[1]</span></a>. See
the Nahj ul-Balaghah of Khui, Vol. 2, p.173; History of World Religions
(Persian translation), p.479.<o:p></o:p></div>
<div class="MsoNormal" style="background: white;">
<br /></div>
<div class="MsoNormal" style="background: white;">
<a href="" name="r3"></a><a href="http://www.al-islam.org/glance/1.htm#n3"><span style="color: black;">[2]</span></a>. The Persian
translation of Jahiliyat ul-qarn ul-'asharin compiled by Muhammad Qutb.<o:p></o:p></div>
<div class="MsoNormal" style="background: white;">
<br /></div>
<div class="MsoNormal" style="background: white;">
<a href="" name="r4"></a><a href="http://www.al-islam.org/glance/1.htm#n4"><span style="color: black;">[3]</span></a>. Nahj ul-Balaghah,
the first part printed in Damascus, p.66; Fiyd ul-Islam, Vol. 1, p.83, the 26th
sermon.<o:p></o:p></div>
<div class="MsoNormal" style="background: white;">
<br /></div>
<div class="MsoNormal" style="background: white;">
<a href="" name="r5"></a><a href="http://www.al-islam.org/glance/1.htm#n5"><span style="color: black;">[4]</span></a>. The third edition of
the Encyclopedia, p.255.<span class="apple-converted-space"> </span><o:p></o:p></div>
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<br /></div>
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<br /></div>
<div class="MsoNormal">
<b>Rome and Iran: <o:p></o:p></b></div>
<div class="MsoNormal">
Before Islam, the world was
dominated by two warring superpowers, the Roman and Persian Empires.Rome was
renowned for its sophisticated system of government, architecture and
unparalleled feats of engineering such as extensive road and sewer networks.
The Romans had conquered a large part of the known world, and had well
established trade links with places as far afield as Africa and China Latin,
the official language of Rome, became so widely used that up until only 100
years ago virtually<o:p></o:p></div>
<div class="MsoNormal">
all scholars were required to have
knowledge of it. The Sassanid (Persian) Empire was the other main superpower in
the pre-Islamic world, and was known as the ‘cradle of civilisation’ at this
time. Similar to the Roman Empire, the Sassanid Empire was vast, enjoyed
substantial wealth, and was known for excellence in the fields of literature
and art. The Empires of Rome and Iran
were similar; both were comprised of very large areas of land, inhabited by
various peoples with a clear governmental structure overlying the entire area.
The Sassanid Empire was ruled mainly by one man – the king – who could only be
influenced by the clergy. This meant that the success or failure of the entire
government depended on the strengths or weaknesses of the king, and of the
motives of the clergymen who could manipulate him: the general public had
absolutely no say. This aggravated the differences between the working and
upper classes, with the laws set up to benefit those who made them, and the
rights of ownership and education restricted to the aristocrats. This reached a
peak, until just before the advent of Islam the Sassanid<o:p></o:p></div>
<div class="MsoNormal">
government was a chaos of princes
and nobles fighting for power, with coup d'etat staged in it fourteen times
during a period of only four years. The power lay entirely in the hands of the
upper classes who lived in luxury, while the craftsmen and common people were
denied basic rights and taxed to fund the extravagant lifestyles of the rulers<o:p></o:p></div>
<div class="MsoNormal">
.<o:p></o:p></div>
<div class="MsoNormal">
The government in Rome was a
little better; although ultimately the Emperor wielded the power, the presence
of the Senate allowed him to seek advice from nobles and scholars. The purpose
of the Senate was to represent the will of the people and give advice that
would benefit Rome, pushing the governmental structure more from that of a
dictatorship to a democracy, despite the lack of an official public vote. This
afforded a stability to the Roman system of government that the Sassanid Empire
lacked, with the laws set up more to benefit the law-abiding majority and not
just the rich and influential. However, when Christianity became the state
religion of Rome the Church gained power and influence, and started pushing its
opposition hard. Rome was a large empire, comprised of many<o:p></o:p></div>
<div class="MsoNormal">
political and religious groups,
which faced oppression when their opinions clashed with those of the state. The
population became divided both within and outside the church, pushing Rome to
the brink of civil war as the various groups fought for power, or attempted to
take advantage of the chaos and topple the existing government.<o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>Religion in the World:<o:p></o:p></b></div>
<div class="MsoNormal">
By far the largest detriment to
society in Rome, Iran and Arabia was the effect of the religious and moral
ideas present at the time. In the Roman Empire, religion was originally adopted
from ancient Greece and beyond, and developed into a bizarre mythology centred
around figures who were as fallible and selfish as any human but had superhuman
powers. Later on, the Roman state adopted Christianity, but this didn’t really
change the moral structure of society since it had been already defined by the
pagan practices before it. In fact, instead of Christianity improving the pagan
religious views held by the population, the ideas of Christianity became
polluted with concepts like the trinity, which had filtered through from the
previous faith. When Rome first adopted Christianity, the Emperor chose the
four gospels of the Bible that most appealed to him from around 300 books and
burnt the rest, effectively editing the religion to make it more suitable to
the tastes of Rome. In other words the church had been drawn away from the
original faith, becoming polluted and losing a large part of its ideology, and
worse, violently oppressing those that stood against it, leaving the people
without religious guidance or even the freedom to seek it.<o:p></o:p></div>
<div class="MsoNormal">
The Sassanid Empire was in a
slightly different situation to Rome; a Zoroastrian priest initially<o:p></o:p></div>
<div class="MsoNormal">
founded it. Zoroastrianism,
considered by many to have once been a revealed religion, was supposed to have
been a beautiful, simple faith with logical beliefs. However, the position of
the clergy in founding the empire and their influence upon rulers led them to
deviate from the faith, most notably with the introduction of fire-worship.
Over time the religion was altered and edited, just as Christianity was in
Rome, to suit the purposes of the priests and nobles, who neglected the
spiritual and instead looked for material wealth. In this way the Sassanid Empire’s state
religion, as with Rome, had ceased to be a source of religious guidance to the people,
who had become spiritually stranded as various groups fought over power or
money.<o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Religion in Arabia was defined by
the historical and spiritual influence of Hijaz. The most highly<o:p></o:p></div>
<div class="MsoNormal">
populated city in Hijaz was Mecca,
founded centuries earlier by the Prophet Abraham (as) who built the Ka’bah and
brought a pure and monotheistic faith to the region. Over time, as with faith
in the Sassanid Empire, this pure religion was lost with the introduction of
idols - first as intercessors then later as deities to be worshipped - until
the Ka’bah had become filled by them and there were more than enough for one
for each day of the year. The morals and collective intellect of the Arabs was
overshadowed by the meaningless superstitious rituals in their religion - in
which animals were tortured and mutilated, and people were humiliated to the
extent that they would wear dirty rags and bones, or even bray like a donkey
before entering a village to repel ‘evil spirits’. These pointless practices
only served to stamp out the spirit of logic and reason within the people,
depriving them of any mental development, and confining them to the prison of
ignorance. In Hijaz there was no system of law in place, and no government like
Rome had, so the deterioration in morality seemed to have a greater effect. The
decay was so strong that all kinds of awful rituals worked their way into
common practice, such as the killing of baby girls at birth, and the treatment
of women like possessions, or cattle to be abused and inherited against their
will. Matters worsened until bloodshed, murder and pillage were considered
worthy of praise. The good traits
possessed by the preIslamic Arabs such as generosity, devotion, eloquence,
sharp memory and bravery were brought to nothing before the overwhelming
ignorance and immorality that ruled in their society.<o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b> By Dr.Faizan Ahmed Azizi</b></div>
</div>
Dr.faizan Azizihttp://www.blogger.com/profile/05499704808703781873noreply@blogger.com0tag:blogger.com,1999:blog-588334513921406504.post-49989089129241222202013-02-24T11:21:00.002-08:002013-02-24T11:21:23.002-08:00Prophet Muhammmad (Sallalahu Alaihe Wasallam) Savior of Peace, Justice and Humanity<div dir="ltr" style="text-align: left;" trbidi="on">
<br />
<div class="MsoNormal" style="text-align: justify;">
</div>
<div align="center" class="MsoNormal" style="text-align: center;">
<b>Prophet Muhammmad (Sallalahu Alaihe Wasallam)<o:p></o:p></b></div>
<div align="center" class="MsoNormal" style="text-align: center;">
<b><i>Savior
of Peace, Justice and Humanity<o:p></o:p></i></b></div>
<div align="center" class="MsoNormal" style="text-align: center;">
<br /></div>
<br />
<div class="MsoNormal" style="text-align: justify;">
"My
choice of Muhammad to lead the list of the world's most influential persons may
surprise some readers and may be questioned by others, but he was the only man
in history who was supremely successful on both the religious and secular
level." Said by Michael H Hart, a Christian American, astronomer,
mathematician, lawyer, chess master and scientist, in book The 100: A Ranking
of the Most Influential Persons in History (New York, 1978, p 33), has ranked
the great men in history with respect to their influence on human history. For
the second time he ranked the Prophet Muhammad (Peace be upon him) as the most
influential man in the human history.<o:p></o:p></div>
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoNormal">
If we look in to the history we
will find that not only Michael H Hart impressed by Prophet Muhammad (Peace be
upon him) but there are list of <span class="apple-converted-space">many</span>
eminent non-Muslim scholars social activist who have rated Prophet Muhammad
(Peace be upon him) most highly and have given due recognition to his
greatness. Why? To know the reason of such though, we have to study about the
teaching and behaviors of Prophet Muhammad (Peace be upon him) If we read the
detailed record of his life, from his birth to his passing away, we find that <span style="background: white;">He was “the bearer of glad tidings” as he removed
ignorance and brought humanity out of the depths of darkness to the light. </span>Prophet Muhammad (Peace be upon him)
was born on 12th Rabee al Awwal<span class="apple-converted-space"> </span>570AD
the town of Makkah. At the time the whole world was steeped in moral
degradation. Racial and caste-based discrimination and the dogma of
“untouchability” were rampant. Even the so-called civilised nations were at the
lowest rung of the religious, moral and spiritual ladder. In fact, in the 5th and
6th centuries, the civilised world was standing at the precipice of moral
annihilation. People in general were ill-mannered, unlettered and ignorant. The
vices of alcoholism, gambling, oppression, tyranny, violence, cruelty and
various other wrongdoings were the order of the day. It was because the Holy
Prophet(Peace be upon him)’s personality was naturally imbued with
auspiciousness, obedience to his Creator and the inner-light of Prophethood
that he was never affected by the aforementioned ills of society. He was an
embodiment of purity, chastity and piety.<o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Under these circumstances Allah’s
mercy stepped in and Allah the Almighty commissioned the Holy Prophet(Peace be
upon him) to rid humanity of the evil, direct it to the right path and lead it
“out of the depth of darkness into light”. at the age of 40, in 610AD. When the
Holy Prophet(Peace be upon him) start preaching message of Almighty and invited
the world towards the true and real unity of God, the people of his tribe, and
in fact the whole Arab nation, vehemently opposed him.<o:p></o:p></div>
<div class="MsoNormal">
They persecuted him and his
followers, but the Holy Prophet(Peace be upon him) never wavered and stood firm
on his belief in the Oneness of God. Despite having to face intense sufferings
and oppression, he steadfastly conveyed the message of God. His followers
offered all kinds of sacrifices to nurture the plant of the new faith. They
were ready to part company with their near and dear ones and suffered the loss
of their assets and possessions for their faith. They were banished from their
homes but that failed to move them away even a fraction from their resolve.<o:p></o:p></div>
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<br /></div>
<div class="MsoNormal">
The time then came, after thirteen
years of persecution, when the Holy Prophet (Peace be upon him) and his
followers had to migrate from Makkah to Madinah. Even there the opponents did
not leave them alone. They wanted to wipe out Islam with force. For this reason
Allah permitted the Holy Prophet (Peace be upon him) to fight in self-defence
in order to establish peace and freedom of conscience. With the help of his
followers, the Holy Prophet(Peace be upon him) confronted the perpetrators of
suffering. Despite being ill-equipped and with an army of small numbers, Allah
made him successful, and this was possible only because Allah’s help, support
and succour was with the Prophet (Peace be upon him)<o:p></o:p></div>
<div class="MsoNormal">
Only eight years after the
migration from Makkah, the Makkans offered their welcome to the Holy Prophet
(Peace be upon him) At that juncture, he could have taken revenge from the
Makkans for their previous inhumanity as he had entered as a victorious man,
but he chose to forgive all those persecutors. This very act of forgiveness,
pardon and general amnesty has no match in the annals of mankind.<o:p></o:p></div>
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<br /></div>
<div class="MsoNormal" style="text-align: justify;">
The
every character and teachings of Holy Prophet (Peace be upon him)’s life, is
the ‘torchbearer of humanity’ and the unifier of world nations. Some of them am
presenting here.<o:p></o:p></div>
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoNormal">
<b>Universal Prophethood<o:p></o:p></b></div>
<div class="MsoNormal">
It must be remembered that before
the advent of the Holy Prophet (Peace be upon him) all prophets, apostles and
reformers were sent to specific nations and were confined to certain areas.
None of them were given a universal mission, and in fact, none of them made a
universal claim. It is the distinction of the Holy Prophet of Islam (Peace be
upon him) that this message was not confined to the Quraish, or to the Makkans
or to the Arabs alone, but was meant for all mankind and all nations. He
claimed in the Qur’an:<o:p></o:p></div>
<div class="MsoNormal">
Say, ‘O mankind! truly I am a
Messenger to you all… (Ch7:V.159)<o:p></o:p></div>
<div class="MsoNormal">
Thus he invited all nations of the
world to the one centre and thus became a harbinger for the unity in their
thoughts and actions.<o:p></o:p></div>
<div class="MsoNormal">
<b>Freedom of Conscience<o:p></o:p></b></div>
<div class="MsoNormal">
Freedom of conscience is the
fundamental birthright of every human being. In this contemporary age, after
years of experimentation, the United Nations adopted the Universal Declaration
of Human Rights in 1948. In its section 18, this birthright has been accepted
as the cornerstone of human discourse. But, its foundation was actually laid
over 1400 years ago, when the Prophet of Islam(Peace be upon him) presented the
teaching of the individual and collective right of every person to differ on
matters of thought, opinion, attitudes and beliefs. This difference, however,
cannot be imposed on others with force, as this would amount to preventing
freedom of conscience and shedding the blood of humanity.<o:p></o:p></div>
<div class="MsoNormal">
The Holy Qur’an declares
forthrightly:<o:p></o:p></div>
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There should be no compulsion in
religion. Surely, right has become distinct from wrong… (Ch.2:V.257)<o:p></o:p></div>
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Also it says,<o:p></o:p></div>
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And say, ‘It is the truth from
your Lord; wherefore let him who will, believe, and let him who will,
disbelieve’… (Ch.18:V.30)<o:p></o:p></div>
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These teachings are testimony to
the freedom of conscience preached by the Prophet of Islam.<o:p></o:p></div>
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<b>Equality for all<o:p></o:p></b></div>
<div class="MsoNormal">
A factor that dismantles the unity
of nations is the absence of equality between them. The Holy Prophet of
Islam(Peace be upon him) played a leading role in doing away with and erasing
the racial, colour and caste-based distinctions that existed between various
people of the time, and presented before the world an unmatched charter of
equality. He gave shape to this charter by the following Qur’anic injunctions:<o:p></o:p></div>
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O mankind, We have created you
from a male and a female; and We have made you into tribes and sub-tribes that
you may recognise one another. Verily, the most honourable among you, in the
sight of Allah, is he who is the most righteous among you… (Ch.49:V.14)<o:p></o:p></div>
<div class="MsoNormal">
This Qur’anic principle of
equality was exemplified by the Prophet(Peace be upon him) on the occasion of
his last sermon. His sermon can be summarised in these words: You are one
brotherhood. All people are equal according to Islam. The Arab possesses no
superiority over a non-Arab, nor does a non-Arab over an Arab. A white man is
no way superior to black man, nor for that matter, a black man to a white man,
but only to the extent which a person exhibits righteousness and effort to
attain it. According to Islam, there is no distinction in the reward one earns
on the basis of colour or progeny.<o:p></o:p></div>
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<b>Establishment of justice<o:p></o:p></b></div>
<div class="MsoNormal">
The establishment of peace
requires the implementation of fairness and absolute justice; otherwise the
resultant severe repercussions can destroy nations with dreadful consequences.
The Holy Prophet(Peace be upon him) has therefore stressed that all,
irrespective of their status, should be treated with absolute justice. The
Qur’anic teaching is very clear on this subject:<o:p></o:p></div>
<div class="MsoNormal">
Verily, Allah enjoins justice, and
the doing of good to others; and giving like kindred… (Ch.16:V.91)<o:p></o:p></div>
<div class="MsoNormal">
The required standard of justice
is:<o:p></o:p></div>
<div class="MsoNormal">
O ye who believe! be steadfast in
the cause of Allah, bearing witness in equity; and let not a people’s enmity
incite you to act otherwise than with justice. Be always just, that is nearer
to righteousness… (Ch.5:V.9)<o:p></o:p></div>
<div class="MsoNormal">
The Holy Prophet(Peace be upon
him) is reported to have said that previous nations had been destroyed as they
punished the weak segment of the society and let go those who were in high
social status.<o:p></o:p></div>
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Respect for the Founders of all
faiths<o:p></o:p></div>
<div class="MsoNormal">
To achieve unity among nations of
the world, the Holy Prophet(Peace be upon him) has given us a golden rule of
respecting and venerating the Founders and holy men of various faiths. If we do
not follow this golden rule, it has the potential of creating mutual enmity and
ill-will, which destroys the peace of the society and results in bloodshed.<o:p></o:p></div>
<div class="MsoNormal">
The Holy Prophet(saw) promoted
this Qur’anic teaching to put an end to these in-fights as:<o:p></o:p></div>
<div class="MsoNormal">
…there is a Guide for every
people. (Ch.13:V.8)<o:p></o:p></div>
<div class="MsoNormal">
and<o:p></o:p></div>
<div class="MsoNormal">
…there is no people to whom a
Warner has not been sent. (Ch.35:V.25)<o:p></o:p></div>
<div class="MsoNormal">
Because all God-sent apostles were
imbued with the light of the same One God, it is incumbent on us to respect
them in equal measure. So one who truly believes in the Holy Prophet(Peace be
upon him) will consider the respect of other founders of faiths as a part of
his faith.<o:p></o:p></div>
<div class="MsoNormal">
During the lifetime of the
Prophet(Peace be upon him) a Jew and an Arab were quarrelling over the
superiority of their respective Prophets. The Jew’s sentiments were hurt by the
way the Muslim made his claim. When the Jew complained to the Holy
Prophet(Peace be upon him) he admonished the Muslim’s behaviour, “Do not exalt
me above Moses” he said. This was the high standard of tolerance and courtesy
the Holy Prophet(Peace be upon him) required from his followers.<o:p></o:p></div>
<div class="MsoNormal">
Tolerance<o:p></o:p></div>
<div class="MsoNormal">
The Holy Prophet(Peace be upon
him) not only left us with a teaching of respecting other founders of faiths
and apostles, but also taught us not to cast aspersions and malign their
beliefs and principles:<o:p></o:p></div>
<div class="MsoNormal">
…And revile not those whom they
call upon beside Allah, lest they, out of spite, revile Allah in their
ignorance… (Ch.6:V.109)<o:p></o:p></div>
<div class="MsoNormal">
There is a well-known incident of
great religious tolerance shown by the Holy Prophet (Peace be upon him) in his
life. He permitted a Christian delegation from Najran to perform their
religious service in his mosque in Madinah. World history has yet to produce
this kind of respect and tolerance for the faith of others.<o:p></o:p></div>
<div class="MsoNormal">
<b>Against cruelty to animals<o:p></o:p></b></div>
<div class="MsoNormal">
The Prophet (Peace be upon him)
admonished against the cruel treatment of animals and instructed that they be
treated with kindness, for they are also God’s creation. ‘Abdullah bin Mas‘ud
relates:<o:p></o:p></div>
<div class="MsoNormal">
“While we were in the course of a
journey along with the Holy Prophet (Peace be upon him) we saw two young doves
in a nest and we caught them. They were still very small. When their mother
returned to the nest, not finding her little ones in it, she began to fly
wildly round and round. When the Holy Prophet (Peace be upon him) arrived at
the spot he observed the dove and said, “If any one of you has caught its young
ones he must release them at once to comfort it.”” (Abu Daw’ud)<o:p></o:p></div>
<div class="MsoNormal">
On one occasion, the Holy
Prophet(Peace be upon him) observed somebody branding a donkey on its face.
When asked why he was doing this, the person told the Prophet (Peace be upon
him) that this was the practice followed by the Romans for identifying animals.
The Prophet (Peace be upon him) said that animals should not be branded on
their face, it being a sensitive part of the human body. If branding was
necessary, then it should be performed on the animal’s haunch, a less sensitive
part of the animal’s body.<o:p></o:p></div>
<div class="MsoNormal">
Last, but by no means least, is
how the universal teacher, the Holy Prophet (Peace be upon him) of Islam,
revolutionised the way the world looked upon women.<o:p></o:p></div>
<div class="MsoNormal">
<b>Women’s Rights<o:p></o:p></b></div>
<div class="MsoNormal">
Before the advent of the Prophet
Muhammad Al-Mustafa (Peace be upon him) the status of women was deplorable.
Through his teachings, this status was uplifted to an extremely venerable place
in the society. This is attributed to the Holy Prophet (Peace be upon him) as
we read in the Qur’an:<o:p></o:p></div>
<div class="MsoNormal">
…And they (the women) have rights
similar to those (of men) over them in equity. (Ch.2:V.229)<o:p></o:p></div>
<div class="MsoNormal">
…and consort with them in
kindness… (Ch.4:V.20)<o:p></o:p></div>
<div class="MsoNormal">
In the Traditions of Bukhari,
there is a specific saying of the Prophet(Peace be upon him) to the effect that
one who treats his wife in an excellent manner is very close to his God. In the
cultural arena, the Holy Prophet(Peace be upon him) allotted the same rights to
women as those of men, keeping in view their respective God-given
characteristics. Islam was the first religion that provided women with the
right of inheritance. In the matter of inheritance she receives a specified
share from the assets of her relatives. She is the full owner of her wealth and
savings, and is free to do with her property or money as she pleases. And, of
course, in the spiritual sense men and women are declared of equal status as
set forth in the Qur’an:<o:p></o:p></div>
<div class="MsoNormal">
…‘I will allow not the work of any
worker from among you, whether male or female, to be lost. You are from one
another… (Ch.3:V.196)<o:p></o:p></div>
<div class="MsoNormal">
The Holy Prophet(Peace be upon
him) was so sensitive of women’s feelings that once, when he was leading
prayers, he heard a child crying and finished the prayers quickly. Afterwards
he explained that, upon hearing the cry of the child, he thought that the
child’s mother must also have been troubled; hence he concluded the service so
that she could attend to the child. He would always advise those who had to
leave on journey to try and return home as soon as possible so that their wives
and children would not feel the pains of separation for too long. He placed
great stress on kindness to women, and would often say that if a father took it
upon himself to educate his daughters and care for their upbringing, God would
save him from the hell-fire. He said:<o:p></o:p></div>
<div class="MsoNormal">
“Woman has been created from a rib
and the most crooked part of the rib is the uppermost. If you try to straighten
it you will break it and if you leave it alone it will remain crooked. So treat
women kindly.”<o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span style="background-color: white; background-position: initial initial; background-repeat: initial initial;">The Prophet Muhammad's Love for Children<o:p></o:p></span></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: 11.25pt; margin-left: 0in; margin-right: 0in; margin-top: 7.5pt;">
The
Prophet Muhammad, peace and blessings be upon him, who was referred to as the
“Living Qur’an” by his wife Aisha, is a primary example of how to understand
the Islamic concept of how to nurture children’s spirituality. Just as in other
aspects of life, the Prophet Muhammad serves here as an example of how to raise
children.<o:p></o:p></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: 11.25pt; margin-left: 0in; margin-right: 0in; margin-top: 7.5pt;">
In
many of his teachings, the Prophet Muhammad emphasized the importance of
showing children kindness and compassion. Since children are weak and powerless,
their spirits flourish best when they come to know and experience for
themselves their compassionate and powerful Creator. Through trust in God and
surrender to His guidance, children will be able to face fears and challenges
throughout their life.<o:p></o:p></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: 11.25pt; margin-left: 0in; margin-right: 0in; margin-top: 7.5pt;">
A
child needs to feel safe, and the best way to give them this feeling is to
teach them that God is the Most Merciful and the Most Compassionate and that He
is protecting them from all evil. A child, weak and needy, can feel secure in
life only through this belief. Furthermore, teaching a child to be grateful for
everything they possess and receive is another vital aspect for healthy
spiritual development. A child should be made aware that everything that is
given to them ultimately comes from God. In this way, they will grow into a
thankful and appreciative person.<o:p></o:p></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: 11.25pt; margin-left: 0in; margin-right: 0in; margin-top: 7.5pt;">
Showing
mercy and love to children has a special place in the Prophet Muhammad’s
teachings. To address the importance of mercy in children’s spiritual
development, the Prophet stated, “Whoever does not show mercy to his children
is not one of us [Muslims].” Thus the Prophet Muhammad taught that children
should be approached with mercy, love, respect, and trust, while Islamic
teachings particularly emphasize mercy and love. His wife Aisha gave the following
example:<o:p></o:p></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: 11.25pt; margin-left: .5in; margin-right: 0in; margin-top: 7.5pt;">
<i>One day a person from the desert came to the Prophet
Muhammad and said, “You are kissing children but traditionally we don’t kiss
them.” The Prophet replied, “What can I do if God removed mercy from your
heart?” (Bukhari, Ahlaq; Muslim, Kitab al-Fadail)</i><o:p></o:p></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: 11.25pt; margin-left: 0in; margin-right: 0in; margin-top: 7.5pt;">
Another
teaching by the Prophet on this concept concerns his grandson Hasan:<o:p></o:p></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: 11.25pt; margin-left: .5in; margin-right: 0in; margin-top: 7.5pt;">
<i>One day the Prophet was in one of the markets of Medina. He
left the market and so did I. Then he asked thrice, “Where is the small child?”
Then he said, “Call Hasan.” So Hasan got up and started walking with a necklace
of beads around his neck. The Prophet stretched his hand out like this, and
Hasan did the same. The Prophet embraced him and said, “O Allah! I love him, so
please love him and love those who love him.” Since Allah’s Apostle said that,
nothing has been dearer to me than Hasan. (Bukhari, Libas)</i><o:p></o:p></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: 11.25pt; margin-left: 0in; margin-right: 0in; margin-top: 7.5pt;">
It
is important to note, however, that the Prophet Muhammad was overall
even-handed in his approach toward raising children. He was merciful and loving
towards children,<o:p></o:p></div>
<div style="background: white; line-height: 13.5pt; text-align: justify;">
<strong>Prophet Muhammad with his wives:</strong><o:p></o:p></div>
<div style="background: white; line-height: 13.5pt; text-align: justify;">
The Prophet never hit anybody although pagan Arabs used to
beat their wives and servants harshly and sometimes till death. Only while
fighting for the Allah's cause would the Prophet beat the enemy. He never abused
a domestic worker physically or emotionally and neither did he beat any of his
wives,' said his wife Hazrat Aisha (R.A).<span class="apple-converted-space"> </span>(Muslim)<o:p></o:p></div>
<div style="background: white; line-height: 13.5pt; text-align: justify;">
In order to cement his marriage bonds, the Prophet applied
language to instill love and happiness in the hearts of his wives. Instead of
calling her Aisha, he would call her Aaish. He conveyed messages and greetings
of peace to them from Angel Gabriel as reported by his wife Hazrat Aisha
(R.A)..<span class="apple-converted-space"> </span>(<span class="apple-converted-space"> </span><a href="http://www.albukhari.com/" target="_blank"><b><span style="border: none windowtext 1.0pt; color: black; mso-border-alt: none windowtext 0in; padding: 0in;">Bukhari</span></b><span class="apple-converted-space"><span style="border: none windowtext 1.0pt; color: black; mso-border-alt: none windowtext 0in; padding: 0in;"> </span></span></a>)<o:p></o:p></div>
<div style="background: white; line-height: 13.5pt; text-align: justify;">
The Prophet was a loving husband. Hazrat Aisha (R.A).
talked about the times when she enjoyed meals with him. He enjoyed his meals
only when she sat next to him. They drank from one cup and he watched where she
placed her lips so that he could place his lips on the same area. He ate from a
bone after she ate and placed his mouth where she had eaten. She also said that
he placed morsels of food into her mouth and she would do the same.(Muslim)<o:p></o:p></div>
<div style="background: white; line-height: 13.5pt; text-align: justify;">
Hazrat Aisha (R.A).accompanied the Prophet on a trip. She
and he were at the back of the group. They heard the guides in front calling
them and others to move faster. The Prophet challenged her to a race. She beat
him. Then, later, on another trip, he challenged her again. This time he beat
her. Hazrat Aisha (R.A) said that she was slender when she beat the Prophet .
When she put on weight, he knew he was going to beat her and therefore he
challenged her the second time.<span class="apple-converted-space"> </span>(Ahmad)<o:p></o:p></div>
<div style="background: white; line-height: 13.5pt; margin-bottom: .0001pt; margin: 0in; vertical-align: baseline;">
The Prophet delivered this
truth and inspired the people to act upon it. This gave a meaning to the lives
of the people who diverted all their actions to follow the Divine system and
earn the grace of the Lord. It brought about a radical change in social life
because those who were struggling tooth and nail to obtain wealth, power and
prestige began to struggle to seek the pleasure of Allah and stopped exploiting
their fellow human beings for physical pleasure and material gain.<o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
The personality, character,
actions and sayings of the Holy Prophet (Peace be upon him) are such that if
they are adopted by the civilised world in real earnest, this world can become
a peaceful place and complex problems can be solved easily. A great writer of
the English world, George Bernard Shaw, said: “He must be called the Saviour of
humanity. I believe, if a man like him were to assume the dictatorship of
modern world, he would succeed in solving its problems in a way that would
bring it the much needed peace and happiness.” And that the reason due to which
Michael H Hart put first ranked of the Prophet Muhammad (Peace be upon him) as
the most influential man in the human history<o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>By Dr.Faizan Ahmed Azizi</b></div>
</div>
Dr.faizan Azizihttp://www.blogger.com/profile/05499704808703781873noreply@blogger.com0tag:blogger.com,1999:blog-588334513921406504.post-52490721790803812482012-10-29T04:53:00.001-07:002012-10-29T04:53:04.443-07:00SAHABA KIRAM ME BHI FIQHI IKHTELAFAT THE MAGAR ANANIYAT NA THI<div dir="ltr" style="text-align: left;" trbidi="on">
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Dr.faizan Azizihttp://www.blogger.com/profile/05499704808703781873noreply@blogger.com0tag:blogger.com,1999:blog-588334513921406504.post-15821524714909969992011-10-09T08:54:00.000-07:002011-10-09T09:05:47.960-07:00<p class="bylinebody" align="center" style="margin:0in;margin-bottom:.0001pt; text-align:center;line-height:17.75pt"><span class="caption"><b style="mso-bidi-font-weight: normal"><span style="color:black">Hindu devotee sacrifice animal to their Goddess<o:p></o:p></span></b></span></p> <p class="MsoNormal"><span class="caption"><b style="mso-bidi-font-weight:normal"><span style="color:black"><o:p> </o:p></span></b></span></p> <p class="MsoNormal"><strong><span style="color:black">Animal sacrifice</span></strong> is the <a href="http://en.wikipedia.org/wiki/Ritual" title="Ritual"><span style="color:black">ritual</span></a> killing of an <a href="http://en.wikipedia.org/wiki/Animal" title="Animal"><span style="color: black">animal</span></a> as part of a <a href="http://en.wikipedia.org/wiki/Religion" title="Religion"><span style="color:black">religion</span></a>. It is practised by many religions as a means of appeasing a god or gods or changing the course of nature. Animal <a href="http://en.wikipedia.org/wiki/Sacrifice" title="Sacrifice"><span style="color:black">sacrifice</span></a> has turned up in almost all cultures, from the <a href="http://en.wikipedia.org/wiki/Hebrews" title="Hebrews"><span style="color:black">Hebrews</span></a> to the <a href="http://en.wikipedia.org/wiki/Ancient_Greece" title="Ancient Greece"><span style="color:black">Greeks</span></a> and <a href="http://en.wikipedia.org/wiki/Ancient_Rome" title="Ancient Rome"><span style="color:black">Romans</span></a> and from the <a href="http://en.wikipedia.org/wiki/Aztecs" title="Aztecs"><span style="color: black">Aztecs</span></a> to the <a href="http://en.wikipedia.org/wiki/Historical_Vedic_religion" title="Historical Vedic religion"><span style="color:black">Hindus</span></a>.</p> <p class="MsoNormal"> </p> <p class="MsoNormal">Remnants of ancient rituals of animal sacrifice are apparent in many cultures, for example the Spanish <a href="http://en.wikipedia.org/wiki/Bullfight" title="Bullfight"><span style="color:black">bullfights</span></a>, or <a href="http://en.wikipedia.org/wiki/Kapparos" title="Kapparos"><span style="color:black">kapparos</span></a> in <a href="http://en.wikipedia.org/wiki/Judaism" title="Judaism"><span style="color:black">Judaism</span></a>, or <a href="http://en.wikipedia.org/wiki/Ritual_slaughter" title="Ritual slaughter"><span style="color:black">ritual slaughter</span></a> procedures like <a href="http://en.wikipedia.org/wiki/Shechita" title="Shechita"><span style="color:black">shechita</span></a> or <a href="http://en.wikipedia.org/wiki/%E1%B8%8Eab%C4%AB%E1%B8%A5ah" title="Ḏabīḥah"><span style="font-family:Tahoma;mso-bidi-font-family:"Times New Roman";color:black">ḏ</span><span style="color:black">abī</span><span style="font-family:Tahoma;mso-bidi-font-family: "Times New Roman";color:black">ḥ</span><span style="color:black">ah</span></a> in Judaism and Islam, respectively.</p> <p class="MsoNormal"><o:p> </o:p></p> <p class="MsoNormal"><span class="apple-style-span"><span style="font-size:10.0pt; font-family:Arial;color:black">“<a href="http://en.wikipedia.org/wiki/Hindu_scripture" title="Hindu scripture"><span style="color:#0645AD">Hindu scriptures</span></a></span></span><span class="apple-converted-space"><span style="font-size:10.0pt;font-family:Arial; color:black"> </span></span><span class="apple-style-span"><span style="font-size:10.0pt;font-family:Arial;color:black">describe hunting as an acceptable occupation, as well as a sport of the kingly. Even figures considered godly are described to have engaged in hunting. One of the names of the god</span></span><span class="apple-converted-space"><span style="font-size:10.0pt;font-family:Arial; color:black"> </span></span><span class="apple-style-span"><span style="font-size:10.0pt;font-family:Arial;color:black"><a href="http://en.wikipedia.org/wiki/Shiva" title="Shiva"><span style="color:#0645AD">Shiva</span></a></span></span><span class="apple-converted-space"><span style="font-size:10.0pt;font-family:Arial; color:black"> </span></span><span class="apple-style-span"><span style="font-size:10.0pt;font-family:Arial;color:black">is Mrigavyadha, which translates as the deer hunter ("<i>mriga</i>" means deer, "<i>vyadha</i>" means hunter). In the epic</span></span><span class="apple-converted-space"><span style="font-size:10.0pt;font-family:Arial;color:black"> </span></span><span class="apple-style-span"><span style="font-size:10.0pt;font-family:Arial; color:black"><a href="http://en.wikipedia.org/wiki/Ramayana" title="Ramayana"><span style="color:#0645AD">Ramayana</span></a>,</span></span><span class="apple-converted-space"><span style="font-size:10.0pt;font-family:Arial; color:black"> </span></span><span class="apple-style-span"><span style="font-size:10.0pt;font-family:Arial;color:black"><a href="http://en.wikipedia.org/wiki/Dasharatha" title="Dasharatha"><span style="color:#0645AD">Dasharatha</span></a>, the father of</span></span><span class="apple-converted-space"><span style="font-size:10.0pt;font-family:Arial; color:black"> </span></span><span class="apple-style-span"><span style="font-size:10.0pt;font-family:Arial;color:black"><a href="http://en.wikipedia.org/wiki/Rama" title="Rama"><span style="color:#0645AD">Rama</span></a>, is said to have the ability to hunt in the dark. During one of his hunting expedition he accidentally killed</span></span><span class="apple-converted-space"><span style="font-size:10.0pt;font-family:Arial; color:black"> </span></span><span class="apple-style-span"><span style="font-size:10.0pt;font-family:Arial;color:black"><a href="http://en.wikipedia.org/wiki/Shravana" title="Shravana"><span style="color:#0645AD">Shravana</span></a>, mistaking him for game. During Rama's exile in the forest,</span></span><span class="apple-converted-space"><span style="font-size:10.0pt;font-family:Arial;color:black"> </span></span><span class="apple-style-span"><span style="font-size:10.0pt;font-family:Arial; color:black"><a href="http://en.wikipedia.org/wiki/Ravana" title="Ravana"><span style="color:#0645AD">Ravana</span></a></span></span><span class="apple-converted-space"><span style="font-size:10.0pt;font-family:Arial; color:black"> </span></span><span class="apple-style-span"><span style="font-size:10.0pt;font-family:Arial;color:black">kidnapped his wife</span></span><span class="apple-converted-space"><span style="font-size:10.0pt;font-family:Arial; color:black"> </span></span><span class="apple-style-span"><span style="font-size:10.0pt;font-family:Arial;color:black"><a href="http://en.wikipedia.org/wiki/Sita" title="Sita"><span style="color:#0645AD">Sita</span></a></span></span><span class="apple-converted-space"><span style="font-size:10.0pt;font-family:Arial; color:black"> </span></span><span class="apple-style-span"><span style="font-size:10.0pt;font-family:Arial;color:black">from their hut while</span></span><span class="apple-converted-space"><span style="font-size:10.0pt;font-family:Arial; color:black"> </span></span><span class="apple-style-span"><span style="font-size:10.0pt;font-family:Arial;color:black"><a href="http://en.wikipedia.org/wiki/Rama" title="Rama"><span style="color:#0645AD">Rama</span></a></span></span><span class="apple-converted-space"><span style="font-size:10.0pt;font-family:Arial; color:black"> </span></span><span class="apple-style-span"><span style="font-size:10.0pt;font-family:Arial;color:black">was hunting a golden deer, and his brother</span></span><span class="apple-converted-space"><span style="font-size:10.0pt;font-family:Arial;color:black"> </span></span><span class="apple-style-span"><span style="font-size:10.0pt;font-family:Arial; color:black"><a href="http://en.wikipedia.org/wiki/Lakshman" title="Lakshman"><span style="color:#0645AD">Lakshman</span></a></span></span><span class="apple-converted-space"><span style="font-size:10.0pt;font-family:Arial; color:black"> </span></span><span class="apple-style-span"><span style="font-size:10.0pt;font-family:Arial;color:black">went after him. According to the</span></span><span class="apple-converted-space"><span style="font-size:10.0pt;font-family:Arial;color:black"> </span></span><span class="apple-style-span"><span style="font-size:10.0pt;font-family:Arial; color:black"><a href="http://en.wikipedia.org/wiki/Mahabharat" title="Mahabharat"><span style="color:#0645AD">Mahabharat</span></a>,</span></span><span class="apple-converted-space"><span style="font-size:10.0pt;font-family:Arial; color:black"> </span></span><span class="apple-style-span"><span style="font-size:10.0pt;font-family:Arial;color:black"><a href="http://en.wikipedia.org/wiki/Pandu" title="Pandu"><span style="color:#0645AD">Pandu</span></a>, the father of the</span></span><span class="apple-converted-space"><span style="font-size:10.0pt;font-family:Arial;color:black"> </span></span><span class="apple-style-span"><span style="font-size:10.0pt;font-family:Arial; color:black"><a href="http://en.wikipedia.org/wiki/Pandavas" title="Pandavas"><span style="color:#0645AD">Pandavas</span></a>, accidentally killed the sage Kindama and his wife with an arrow mistaking them for a deer.</span></span><span class="apple-converted-space"><span style="font-size:10.0pt;font-family:Arial; color:black"> </span></span><span class="apple-style-span"><span style="font-size:10.0pt;font-family:Arial;color:black"><a href="http://en.wikipedia.org/wiki/Krishna" title="Krishna"><span style="color:#0645AD">Krishna</span></a></span></span><span class="apple-converted-space"><span style="font-size:10.0pt;font-family:Arial; color:black"> </span></span><span class="apple-style-span"><span style="font-size:10.0pt;font-family:Arial;color:black">is said to have died after being accidentally wounded by an arrow of a hunter”. (</span></span><a href="http://en.wikipedia.org/wiki/Hunting">http://en.wikipedia.org/wiki/Hunting</a>)</p> <p class="MsoNormal"><span class="caption"><b style="mso-bidi-font-weight:normal"><span style="color:black"><o:p> </o:p></span></b></span><span class="Apple-style-span" ><span class="Apple-style-span" style="line-height: 23px; ">Hindu devotee sacrifice animal like B</span>uffaloes, Goats, ducks rats, pigeons, rooster, lamb and a pig <span class="Apple-style-span" style="line-height: 23px; ">to their Goddess see the full article along with picture where Hindu devotee sacrifice animal near temple </span></span><span class="Apple-style-span" style="color: rgb(51, 51, 51); font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: 11px; line-height: 14px; "><strong><a href="https://docs.google.com/document/d/1MLjVbAW8at-9raQ9IUV-34qjrQT4NufSp76kdE5mNnI/edit?hl=en_US" target="_blank" rel="nofollow" style="cursor: pointer; color: rgb(59, 89, 152); text-decoration: none; "><span>https://docs.google.com/docume</span><wbr><span class="word_break" style="display: inline-block; "></span><span>nt/d/1MLjVbAW8at-9raQ9IUV-34qj</span><wbr><span class="word_break" style="display: inline-block; "></span><span>rQT4NufSp76kdE5mNnI/edit?hl=en</span><wbr><span class="word_break" style="display: inline-block; "></span>_US</a></strong></span></p><p class="bylinebody" align="center" style="margin:0in;margin-bottom:.0001pt; text-align:center;line-height:17.75pt"><span class="caption"><b style="mso-bidi-font-weight: normal"><span style="color:black"><o:p></o:p></span></b></span></p>Dr.faizan Azizihttp://www.blogger.com/profile/05499704808703781873noreply@blogger.com0